July 31, 2024

Pentecost

The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.

 

- Calling - 

O Lord, open our lips.

And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!

The earth is the Lord's for he made it:
O come, let us adore him.

 

- Constitution - 

Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.

Praying the Psalms

Psalm 48

A Song. A Psalm of the Sons of Korah.

[1] Great is the LORD and greatly to be praised

in the city of our God!

His holy mountain, [2] beautiful in elevation,

is the joy of all the earth,

Mount Zion, in the far north,

the city of the great King.

[3] Within her citadels God

has made himself known as a fortress.

[4] For behold, the kings assembled;

they came on together.

[5] As soon as they saw it, they were astounded;

they were in panic; they took to flight.

[6] Trembling took hold of them there,

anguish as of a woman in labor.

[7] By the east wind you shattered

the ships of Tarshish.

[8] As we have heard, so have we seen

in the city of the LORD of hosts,

in the city of our God,

which God will establish forever. Selah

[9] We have thought on your steadfast love, O God,

in the midst of your temple.

[10] As your name, O God,

so your praise reaches to the ends of the earth.

Your right hand is filled with righteousness.

[11] Let Mount Zion be glad!

Let the daughters of Judah rejoice

because of your judgments!

[12] Walk about Zion, go around her,

number her towers,

[13] consider well her ramparts,

go through her citadels,

that you may tell the next generation

[14] that this is God,

our God forever and ever.

He will guide us forever.

Psalm 49

To the choirmaster. A Psalm of the Sons of Korah.

[1] Hear this, all peoples!

Give ear, all inhabitants of the world,

[2] both low and high,

rich and poor together!

[3] My mouth shall speak wisdom;

the meditation of my heart shall be understanding.

[4] I will incline my ear to a proverb;

I will solve my riddle to the music of the lyre.

[5] Why should I fear in times of trouble,

when the iniquity of those who cheat me surrounds me,

[6] those who trust in their wealth

and boast of the abundance of their riches?

[7] Truly no man can ransom another,

or give to God the price of his life,

[8] for the ransom of their life is costly

and can never suffice,

[9] that he should live on forever

and never see the pit.

[10] For he sees that even the wise die;

the fool and the stupid alike must perish

and leave their wealth to others.

[11] Their graves are their homes forever,

their dwelling places to all generations,

though they called lands by their own names.

[12] Man in his pomp will not remain;

he is like the beasts that perish.

[13] This is the path of those who have foolish confidence;

yet after them people approve of their boasts. Selah

[14] Like sheep they are appointed for Sheol;

death shall be their shepherd,

and the upright shall rule over them in the morning.

Their form shall be consumed in Sheol, with no place to dwell.

[15] But God will ransom my soul from the power of Sheol,

for he will receive me. Selah

[16] Be not afraid when a man becomes rich,

when the glory of his house increases.

[17] For when he dies he will carry nothing away;

his glory will not go down after him.

[18] For though, while he lives, he counts himself blessed

—and though you get praise when you do well for yourself—

[19] his soul will go to the generation of his fathers,

who will never again see light.

[20] Man in his pomp yet without understanding is like the beasts that perish.

Psalm 50

A Psalm of Asaph.

[1] The Mighty One, God the LORD,

speaks and summons the earth

from the rising of the sun to its setting.

[2] Out of Zion, the perfection of beauty,

God shines forth.

[3] Our God comes; he does not keep silence;

before him is a devouring fire,

around him a mighty tempest.

[4] He calls to the heavens above

and to the earth, that he may judge his people:

[5] “Gather to me my faithful ones,

who made a covenant with me by sacrifice!”

[6] The heavens declare his righteousness,

for God himself is judge! Selah

[7] “Hear, O my people, and I will speak;

O Israel, I will testify against you.

I am God, your God.

[8] Not for your sacrifices do I rebuke you;

your burnt offerings are continually before me.

[9] I will not accept a bull from your house

or goats from your folds.

[10] For every beast of the forest is mine,

the cattle on a thousand hills.

[11] I know all the birds of the hills,

and all that moves in the field is mine.

[12] “If I were hungry, I would not tell you,

for the world and its fullness are mine.

[13] Do I eat the flesh of bulls

or drink the blood of goats?

[14] Offer to God a sacrifice of thanksgiving,

and perform your vows to the Most High,

[15] and call upon me in the day of trouble;

I will deliver you, and you shall glorify me.”

[16] But to the wicked God says:

“What right have you to recite my statutes

or take my covenant on your lips?

[17] For you hate discipline,

and you cast my words behind you.

[18] If you see a thief, you are pleased with him,

and you keep company with adulterers.

[19] “You give your mouth free rein for evil,

and your tongue frames deceit.

[20] You sit and speak against your brother;

you slander your own mother’s son.

[21] These things you have done, and I have been silent;

you thought that I was one like yourself.

But now I rebuke you and lay the charge before you.

[22] “Mark this, then, you who forget God,

lest I tear you apart, and there be none to deliver!

[23] The one who offers thanksgiving as his sacrifice glorifies me;

to one who orders his way rightly

I will show the salvation of God!”

Old Testament Reading

Judges 14

[1] Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. [2] Then he came up and told his father and mother, “I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife.” [3] But his father and mother said to him, “Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she is right in my eyes.”

[4] His father and mother did not know that it was from the LORD, for he was seeking an opportunity against the Philistines. At that time the Philistines ruled over Israel.

[5] Then Samson went down with his father and mother to Timnah, and they came to the vineyards of Timnah. And behold, a young lion came toward him roaring. [6] Then the Spirit of the LORD rushed upon him, and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done. [7] Then he went down and talked with the woman, and she was right in Samson’s eyes.

[8] After some days he returned to take her. And he turned aside to see the carcass of the lion, and behold, there was a swarm of bees in the body of the lion, and honey. [9] He scraped it out into his hands and went on, eating as he went. And he came to his father and mother and gave some to them, and they ate. But he did not tell them that he had scraped the honey from the carcass of the lion.

[10] His father went down to the woman, and Samson prepared a feast there, for so the young men used to do. [11] As soon as the people saw him, they brought thirty companions to be with him. [12] And Samson said to them, “Let me now put a riddle to you. If you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothes, [13] but if you cannot tell me what it is, then you shall give me thirty linen garments and thirty changes of clothes.” And they said to him, “Put your riddle, that we may hear it.” [14] And he said to them,

“Out of the eater came something to eat.

Out of the strong came something sweet.”

And in three days they could not solve the riddle.

[15] On the fourth day they said to Samson’s wife, “Entice your husband to tell us what the riddle is, lest we burn you and your father’s house with fire. Have you invited us here to impoverish us?” [16] And Samson’s wife wept over him and said, “You only hate me; you do not love me. You have put a riddle to my people, and you have not told me what it is.” And he said to her, “Behold, I have not told my father nor my mother, and shall I tell you?” [17] She wept before him the seven days that their feast lasted, and on the seventh day he told her, because she pressed him hard. Then she told the riddle to her people. [18] And the men of the city said to him on the seventh day before the sun went down,

“What is sweeter than honey?

What is stronger than a lion?”

And he said to them,

“If you had not plowed with my heifer,

you would not have found out my riddle.”

[19] And the Spirit of the LORD rushed upon him, and he went down to Ashkelon and struck down thirty men of the town and took their spoil and gave the garments to those who had told the riddle. In hot anger he went back to his father’s house. [20] And Samson’s wife was given to his companion, who had been his best man.

New Testament Reading

Acts 18

[1] After this Paul left Athens and went to Corinth. [2] And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, [3] and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. [4] And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.

[5] When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. [6] And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” [7] And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. [8] Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. [9] And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, [10] for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” [11] And he stayed a year and six months, teaching the word of God among them.

[12] But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, [13] saying, “This man is persuading people to worship God contrary to the law.” [14] But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. [15] But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” [16] And he drove them from the tribunal. [17] And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.

[18] After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. [19] And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. [20] When they asked him to stay for a longer period, he declined. [21] But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus.

[22] When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. [23] After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.

[24] Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. [25] He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. [26] He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. [27] And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, [28] for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.

 

- Communion - 


Pray for yourself, others, our church, our neighbors, and the world.


Pray the Lord’s Prayer & the collect of the week:

Our Father who art in heaven...


O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 

- Commission - 

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)

Let us go forth in the name of Christ.