August 5, 2024

Pentecost

The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.

 

- Calling - 

O Lord, open our lips.

And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!

Worship the Lord in the beauty of holiness:
O come, let us adore him.

 

- Constitution - 

Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.

Praying the Psalms

Psalm 63

A Psalm of David, when he was in the wilderness of Judah.

[1] O God, you are my God; earnestly I seek you;

my soul thirsts for you;

my flesh faints for you,

as in a dry and weary land where there is no water.

[2] So I have looked upon you in the sanctuary,

beholding your power and glory.

[3] Because your steadfast love is better than life,

my lips will praise you.

[4] So I will bless you as long as I live;

in your name I will lift up my hands.

[5] My soul will be satisfied as with fat and rich food,

and my mouth will praise you with joyful lips,

[6] when I remember you upon my bed,

and meditate on you in the watches of the night;

[7] for you have been my help,

and in the shadow of your wings I will sing for joy.

[8] My soul clings to you;

your right hand upholds me.

[9] But those who seek to destroy my life

shall go down into the depths of the earth;

[10] they shall be given over to the power of the sword;

they shall be a portion for jackals.

[11] But the king shall rejoice in God;

all who swear by him shall exult,

for the mouths of liars will be stopped.

Psalm 64

To the choirmaster. A Psalm of David.

[1] Hear my voice, O God, in my complaint;

preserve my life from dread of the enemy.

[2] Hide me from the secret plots of the wicked,

from the throng of evildoers,

[3] who whet their tongues like swords,

who aim bitter words like arrows,

[4] shooting from ambush at the blameless,

shooting at him suddenly and without fear.

[5] They hold fast to their evil purpose;

they talk of laying snares secretly,

thinking, “Who can see them?”

[6] They search out injustice,

saying, “We have accomplished a diligent search.”

For the inward mind and heart of a man are deep.

[7] But God shoots his arrow at them;

they are wounded suddenly.

[8] They are brought to ruin, with their own tongues turned against them;

all who see them will wag their heads.

[9] Then all mankind fears;

they tell what God has brought about

and ponder what he has done.

[10] Let the righteous one rejoice in the LORD

and take refuge in him!

Let all the upright in heart exult!

Psalm 65

To the choirmaster. A Psalm of David. A Song.

[1] Praise is due to you, O God, in Zion,

and to you shall vows be performed.

[2] O you who hear prayer,

to you shall all flesh come.

[3] When iniquities prevail against me,

you atone for our transgressions.

[4] Blessed is the one you choose and bring near,

to dwell in your courts!

We shall be satisfied with the goodness of your house,

the holiness of your temple!

[5] By awesome deeds you answer us with righteousness,

O God of our salvation,

the hope of all the ends of the earth

and of the farthest seas;

[6] the one who by his strength established the mountains,

being girded with might;

[7] who stills the roaring of the seas,

the roaring of their waves,

the tumult of the peoples,

[8] so that those who dwell at the ends of the earth are in awe at your signs.

You make the going out of the morning and the evening to shout for joy.

[9] You visit the earth and water it;

you greatly enrich it;

the river of God is full of water;

you provide their grain,

for so you have prepared it.

[10] You water its furrows abundantly,

settling its ridges,

softening it with showers,

and blessing its growth.

[11] You crown the year with your bounty;

your wagon tracks overflow with abundance.

[12] The pastures of the wilderness overflow,

the hills gird themselves with joy,

[13] the meadows clothe themselves with flocks,

the valleys deck themselves with grain,

they shout and sing together for joy.

Old Testament Reading

Judges 19

[1] In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of Ephraim, who took to himself a concubine from Bethlehem in Judah. [2] And his concubine was unfaithful to him, and she went away from him to her father’s house at Bethlehem in Judah, and was there some four months. [3] Then her husband arose and went after her, to speak kindly to her and bring her back. He had with him his servant and a couple of donkeys. And she brought him into her father’s house. And when the girl’s father saw him, he came with joy to meet him. [4] And his father-in-law, the girl’s father, made him stay, and he remained with him three days. So they ate and drank and spent the night there. [5] And on the fourth day they arose early in the morning, and he prepared to go, but the girl’s father said to his son-in-law, “Strengthen your heart with a morsel of bread, and after that you may go.” [6] So the two of them sat and ate and drank together. And the girl’s father said to the man, “Be pleased to spend the night, and let your heart be merry.” [7] And when the man rose up to go, his father-in-law pressed him, till he spent the night there again. [8] And on the fifth day he arose early in the morning to depart. And the girl’s father said, “Strengthen your heart and wait until the day declines.” So they ate, both of them. [9] And when the man and his concubine and his servant rose up to depart, his father-in-law, the girl’s father, said to him, “Behold, now the day has waned toward evening. Please, spend the night. Behold, the day draws to its close. Lodge here and let your heart be merry, and tomorrow you shall arise early in the morning for your journey, and go home.”

[10] But the man would not spend the night. He rose up and departed and arrived opposite Jebus (that is, Jerusalem). He had with him a couple of saddled donkeys, and his concubine was with him. [11] When they were near Jebus, the day was nearly over, and the servant said to his master, “Come now, let us turn aside to this city of the Jebusites and spend the night in it.” [12] And his master said to him, “We will not turn aside into the city of foreigners, who do not belong to the people of Israel, but we will pass on to Gibeah.” [13] And he said to his young man, “Come and let us draw near to one of these places and spend the night at Gibeah or at Ramah.” [14] So they passed on and went their way. And the sun went down on them near Gibeah, which belongs to Benjamin, [15] and they turned aside there, to go in and spend the night at Gibeah. And he went in and sat down in the open square of the city, for no one took them into his house to spend the night.

[16] And behold, an old man was coming from his work in the field at evening. The man was from the hill country of Ephraim, and he was sojourning in Gibeah. The men of the place were Benjaminites. [17] And he lifted up his eyes and saw the traveler in the open square of the city. And the old man said, “Where are you going? And where do you come from?” [18] And he said to him, “We are passing from Bethlehem in Judah to the remote parts of the hill country of Ephraim, from which I come. I went to Bethlehem in Judah, and I am going to the house of the LORD, but no one has taken me into his house. [19] We have straw and feed for our donkeys, with bread and wine for me and your female servant and the young man with your servants. There is no lack of anything.” [20] And the old man said, “Peace be to you; I will care for all your wants. Only, do not spend the night in the square.” [21] So he brought him into his house and gave the donkeys feed. And they washed their feet, and ate and drank.

[22] As they were making their hearts merry, behold, the men of the city, worthless fellows, surrounded the house, beating on the door. And they said to the old man, the master of the house, “Bring out the man who came into your house, that we may know him.” [23] And the man, the master of the house, went out to them and said to them, “No, my brothers, do not act so wickedly; since this man has come into my house, do not do this vile thing. [24] Behold, here are my virgin daughter and his concubine. Let me bring them out now. Violate them and do with them what seems good to you, but against this man do not do this outrageous thing.” [25] But the men would not listen to him. So the man seized his concubine and made her go out to them. And they knew her and abused her all night until the morning. And as the dawn began to break, they let her go. [26] And as morning appeared, the woman came and fell down at the door of the man’s house where her master was, until it was light.

[27] And her master rose up in the morning, and when he opened the doors of the house and went out to go on his way, behold, there was his concubine lying at the door of the house, with her hands on the threshold. [28] He said to her, “Get up, let us be going.” But there was no answer. Then he put her on the donkey, and the man rose up and went away to his home. [29] And when he entered his house, he took a knife, and taking hold of his concubine he divided her, limb by limb, into twelve pieces, and sent her throughout all the territory of Israel. [30] And all who saw it said, “Such a thing has never happened or been seen from the day that the people of Israel came up out of the land of Egypt until this day; consider it, take counsel, and speak.”

New Testament Reading

Acts 23

[1] And looking intently at the council, Paul said, “Brothers, I have lived my life before God in all good conscience up to this day.” [2] And the high priest Ananias commanded those who stood by him to strike him on the mouth. [3] Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?” [4] Those who stood by said, “Would you revile God’s high priest?” [5] And Paul said, “I did not know, brothers, that he was the high priest, for it is written, ‘You shall not speak evil of a ruler of your people.’”

[6] Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” [7] And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. [8] For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. [9] Then a great clamor arose, and some of the scribes of the Pharisees’ party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?” [10] And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks.

[11] The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.”

[12] When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. [13] There were more than forty who made this conspiracy. [14] They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. [15] Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.”

[16] Now the son of Paul’s sister heard of their ambush, so he went and entered the barracks and told Paul. [17] Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” [18] So he took him and brought him to the tribune and said, “Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.” [19] The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” [20] And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. [21] But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” [22] So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.”

[23] Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night. [24] Also provide mounts for Paul to ride and bring him safely to Felix the governor.” [25] And he wrote a letter to this effect:

[26] “Claudius Lysias, to his Excellency the governor Felix, greetings. [27] This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. [28] And desiring to know the charge for which they were accusing him, I brought him down to their council. [29] I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. [30] And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.”

[31] So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. [32] And on the next day they returned to the barracks, letting the horsemen go on with him. [33] When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. [34] On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, [35] he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod’s praetorium.

 

- Communion - 


Pray for yourself, others, our church, our neighbors, and the world.


Pray the Lord’s Prayer & the collect of the week:

Our Father who art in heaven...


O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

 

- Commission - 

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)

Let us go forth in the name of Christ.