Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Worship the Lord in the beauty of holiness:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 69
To the choirmaster: according to Lilies. Of David.
[1] Save me, O God!
For the waters have come up to my neck.
[2] I sink in deep mire,
where there is no foothold;
I have come into deep waters,
and the flood sweeps over me.
[3] I am weary with my crying out;
my throat is parched.
My eyes grow dim
with waiting for my God.
[4] More in number than the hairs of my head
are those who hate me without cause;
mighty are those who would destroy me,
those who attack me with lies.
What I did not steal
must I now restore?
[5] O God, you know my folly;
the wrongs I have done are not hidden from you.
[6] Let not those who hope in you be put to shame through me,
O Lord GOD of hosts;
let not those who seek you be brought to dishonor through me,
O God of Israel.
[7] For it is for your sake that I have borne reproach,
that dishonor has covered my face.
[8] I have become a stranger to my brothers,
an alien to my mother’s sons.
[9] For zeal for your house has consumed me,
and the reproaches of those who reproach you have fallen on me.
[10] When I wept and humbled my soul with fasting,
it became my reproach.
[11] When I made sackcloth my clothing,
I became a byword to them.
[12] I am the talk of those who sit in the gate,
and the drunkards make songs about me.
[13] But as for me, my prayer is to you, O LORD.
At an acceptable time, O God,
in the abundance of your steadfast love answer me in your saving faithfulness.
[14] Deliver me
from sinking in the mire;
let me be delivered from my enemies
and from the deep waters.
[15] Let not the flood sweep over me,
or the deep swallow me up,
or the pit close its mouth over me.
[16] Answer me, O LORD, for your steadfast love is good;
according to your abundant mercy, turn to me.
[17] Hide not your face from your servant,
for I am in distress; make haste to answer me.
[18] Draw near to my soul, redeem me;
ransom me because of my enemies!
[19] You know my reproach,
and my shame and my dishonor;
my foes are all known to you.
[20] Reproaches have broken my heart,
so that I am in despair.
I looked for pity, but there was none,
and for comforters, but I found none.
[21] They gave me poison for food,
and for my thirst they gave me sour wine to drink.
[22] Let their own table before them become a snare;
and when they are at peace, let it become a trap.
[23] Let their eyes be darkened, so that they cannot see,
and make their loins tremble continually.
[24] Pour out your indignation upon them,
and let your burning anger overtake them.
[25] May their camp be a desolation;
let no one dwell in their tents.
[26] For they persecute him whom you have struck down,
and they recount the pain of those you have wounded.
[27] Add to them punishment upon punishment;
may they have no acquittal from you.
[28] Let them be blotted out of the book of the living;
let them not be enrolled among the righteous.
[29] But I am afflicted and in pain;
let your salvation, O God, set me on high!
[30] I will praise the name of God with a song;
I will magnify him with thanksgiving.
[31] This will please the LORD more than an ox
or a bull with horns and hoofs.
[32] When the humble see it they will be glad;
you who seek God, let your hearts revive.
[33] For the LORD hears the needy
and does not despise his own people who are prisoners.
[34] Let heaven and earth praise him,
the seas and everything that moves in them.
[35] For God will save Zion
and build up the cities of Judah,
and people shall dwell there and possess it;
[36] the offspring of his servants shall inherit it,
and those who love his name shall dwell in it.
Psalm 70
To the choirmaster. Of David, for the memorial offering.
[1] Make haste, O God, to deliver me!
O LORD, make haste to help me!
[2] Let them be put to shame and confusion
who seek my life!
Let them be turned back and brought to dishonor
who delight in my hurt!
[3] Let them turn back because of their shame
who say, “Aha, Aha!”
[4] May all who seek you
rejoice and be glad in you!
May those who love your salvation
say evermore, “God is great!”
[5] But I am poor and needy;
hasten to me, O God!
You are my help and my deliverer;
O LORD, do not delay!
Old Testament Reading
Judges 21
[1] Now the men of Israel had sworn at Mizpah, “No one of us shall give his daughter in marriage to Benjamin.” [2] And the people came to Bethel and sat there till evening before God, and they lifted up their voices and wept bitterly. [3] And they said, “O LORD, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?” [4] And the next day the people rose early and built there an altar and offered burnt offerings and peace offerings. [5] And the people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD to Mizpah, saying, “He shall surely be put to death.” [6] And the people of Israel had compassion for Benjamin their brother and said, “One tribe is cut off from Israel this day. [7] What shall we do for wives for those who are left, since we have sworn by the LORD that we will not give them any of our daughters for wives?”
[8] And they said, “What one is there of the tribes of Israel that did not come up to the LORD to Mizpah?” And behold, no one had come to the camp from Jabesh-gilead, to the assembly. [9] For when the people were mustered, behold, not one of the inhabitants of Jabesh-gilead was there. [10] So the congregation sent 12,000 of their bravest men there and commanded them, “Go and strike the inhabitants of Jabesh-gilead with the edge of the sword; also the women and the little ones. [11] This is what you shall do: every male and every woman that has lain with a male you shall devote to destruction.” [12] And they found among the inhabitants of Jabesh-gilead 400 young virgins who had not known a man by lying with him, and they brought them to the camp at Shiloh, which is in the land of Canaan.
[13] Then the whole congregation sent word to the people of Benjamin who were at the rock of Rimmon and proclaimed peace to them. [14] And Benjamin returned at that time. And they gave them the women whom they had saved alive of the women of Jabesh-gilead, but they were not enough for them. [15] And the people had compassion on Benjamin because the LORD had made a breach in the tribes of Israel.
[16] Then the elders of the congregation said, “What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?” [17] And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. [18] Yet we cannot give them wives from our daughters.” For the people of Israel had sworn, “Cursed be he who gives a wife to Benjamin.” [19] So they said, “Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah.” [20] And they commanded the people of Benjamin, saying, “Go and lie in ambush in the vineyards [21] and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh, and go to the land of Benjamin. [22] And when their fathers or their brothers come to complain to us, we will say to them, ‘Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.’” [23] And the people of Benjamin did so and took their wives, according to their number, from the dancers whom they carried off. Then they went and returned to their inheritance and rebuilt the towns and lived in them. [24] And the people of Israel departed from there at that time, every man to his tribe and family, and they went out from there every man to his inheritance.
[25] In those days there was no king in Israel. Everyone did what was right in his own eyes.
New Testament Reading
Acts 25
[1] Now three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea. [2] And the chief priests and the principal men of the Jews laid out their case against Paul, and they urged him, [3] asking as a favor against Paul that he summon him to Jerusalem—because they were planning an ambush to kill him on the way. [4] Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. [5] “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”
[6] After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on the tribunal and ordered Paul to be brought. [7] When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove. [8] Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.” [9] But Festus, wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” [10] But Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. [11] If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.” [12] Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”
[13] Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. [14] And as they stayed there many days, Festus laid Paul’s case before the king, saying, “There is a man left prisoner by Felix, [15] and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him. [16] I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. [17] So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. [18] When the accusers stood up, they brought no charge in his case of such evils as I supposed. [19] Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive. [20] Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them. [21] But when Paul had appealed to be kept in custody for the decision of the emperor, I ordered him to be held until I could send him to Caesar.” [22] Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”
[23] So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. [24] And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. [25] But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him. [26] But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. [27] For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.