Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord is glorious in his saints:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 4
To the choirmaster: with stringed instruments. A Psalm of David.
[1] Answer me when I call, O God of my righteousness!
You have given me relief when I was in distress.
Be gracious to me and hear my prayer!
[2] O men, how long shall my honor be turned into shame?
How long will you love vain words and seek after lies? Selah
[3] But know that the LORD has set apart the godly for himself;
the LORD hears when I call to him.
[4] Be angry, and do not sin;
ponder in your own hearts on your beds, and be silent. Selah
[5] Offer right sacrifices,
and put your trust in the LORD.
[6] There are many who say, “Who will show us some good?
Lift up the light of your face upon us, O LORD!”
[7] You have put more joy in my heart
than they have when their grain and wine abound.
[8] In peace I will both lie down and sleep;
for you alone, O LORD, make me dwell in safety.
Psalm 5
To the choirmaster: for the flutes. A Psalm of David.
[1] Give ear to my words, O LORD;
consider my groaning.
[2] Give attention to the sound of my cry,
my King and my God,
for to you do I pray.
[3] O LORD, in the morning you hear my voice;
in the morning I prepare a sacrifice for you and watch.
[4] For you are not a God who delights in wickedness;
evil may not dwell with you.
[5] The boastful shall not stand before your eyes;
you hate all evildoers.
[6] You destroy those who speak lies;
the LORD abhors the bloodthirsty and deceitful man.
[7] But I, through the abundance of your steadfast love,
will enter your house.
I will bow down toward your holy temple
in the fear of you.
[8] Lead me, O LORD, in your righteousness
because of my enemies;
make your way straight before me.
[9] For there is no truth in their mouth;
their inmost self is destruction;
their throat is an open grave;
they flatter with their tongue.
[10] Make them bear their guilt, O God;
let them fall by their own counsels;
because of the abundance of their transgressions cast them out,
for they have rebelled against you.
[11] But let all who take refuge in you rejoice;
let them ever sing for joy,
and spread your protection over them,
that those who love your name may exult in you.
[12] For you bless the righteous, O LORD;
you cover him with favor as with a shield.
Psalm 6
To the choirmaster: with stringed instruments; according to The Sheminith. A Psalm of David.
[1] O LORD, rebuke me not in your anger,
nor discipline me in your wrath.
[2] Be gracious to me, O LORD, for I am languishing;
heal me, O LORD, for my bones are troubled.
[3] My soul also is greatly troubled.
But you, O LORD—how long?
[4] Turn, O LORD, deliver my life;
save me for the sake of your steadfast love.
[5] For in death there is no remembrance of you;
in Sheol who will give you praise?
[6] I am weary with my moaning;
every night I flood my bed with tears;
I drench my couch with my weeping.
[7] My eye wastes away because of grief;
it grows weak because of all my foes.
[8] Depart from me, all you workers of evil,
for the LORD has heard the sound of my weeping.
[9] The LORD has heard my plea;
the LORD accepts my prayer.
[10] All my enemies shall be ashamed and greatly troubled;
they shall turn back and be put to shame in a moment.
Old Testament Reading
2 Kings 25
[1] And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. [2] So the city was besieged till the eleventh year of King Zedekiah. [3] On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. [4] Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king’s garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. [5] But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. [6] Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. [7] They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon.
[8] In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. [9] And he burned the house of the LORD and the king’s house and all the houses of Jerusalem; every great house he burned down. [10] And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. [11] And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. [12] But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen.
[13] And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces and carried the bronze to Babylon. [14] And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, [15] the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. [16] As for the two pillars, the one sea, and the stands that Solomon had made for the house of the LORD, the bronze of all these vessels was beyond weight. [17] The height of the one pillar was eighteen cubits, and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework.
[18] And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; [19] and from the city he took an officer who had been in command of the men of war, and five men of the king’s council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. [20] And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. [21] And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land.
[22] And over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, son of Shaphan, governor. [23] Now when all the captains and their men heard that the king of Babylon had appointed Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite. [24] And Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials. Live in the land and serve the king of Babylon, and it shall be well with you.” [25] But in the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, came with ten men and struck down Gedaliah and put him to death along with the Jews and the Chaldeans who were with him at Mizpah. [26] Then all the people, both small and great, and the captains of the forces arose and went to Egypt, for they were afraid of the Chaldeans.
[27] And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed Jehoiachin king of Judah from prison. [28] And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. [29] So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king’s table, [30] and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.
New Testament Reading
Hebrews 7
[1] For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, [2] and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. [3] He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
[4] See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! [5] And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. [6] But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. [7] It is beyond dispute that the inferior is blessed by the superior. [8] In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. [9] One might even say that Levi himself, who receives tithes, paid tithes through Abraham, [10] for he was still in the loins of his ancestor when Melchizedek met him.
[11] Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? [12] For when there is a change in the priesthood, there is necessarily a change in the law as well. [13] For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. [14] For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
[15] This becomes even more evident when another priest arises in the likeness of Melchizedek, [16] who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. [17] For it is witnessed of him,
“You are a priest forever,
after the order of Melchizedek.”
[18] For on the one hand, a former commandment is set aside because of its weakness and uselessness [19] (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.
[20] And it was not without an oath. For those who formerly became priests were made such without an oath, [21] but this one was made a priest with an oath by the one who said to him:
“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”
[22] This makes Jesus the guarantor of a better covenant.
[23] The former priests were many in number, because they were prevented by death from continuing in office, [24] but he holds his priesthood permanently, because he continues forever. [25] Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.
[26] For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. [27] He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. [28] For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.
(Numbers 6:24-26)
Go in peace to love and serve the Lord and our neighbors.