January 13, 2025

Epiphany

We know the word: a moment of piercing awareness, the sudden jolt of understanding. This is the season of Epiphany, a season celebrating the revelation of the Savior, the light of the world. Throughout the season we focus on the ministry of Jesus: the calling of the disciples, the teachings of Christ, his miracles, and finally his transfiguration. The epiphany of Epiphany is that this is no mere teacher or prophet— this is the Son of God, the Messiah. Epiphany calls us to live God’s mission, announcing the good news of Christ’s arrival to every culture and to those who live across the street. We, the church, are sent out as the manifestation of Jesus to a watching world (from Seeking God’s Face by Philip Reinders).

 

- Calling - 

O Lord, open our lips.

And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!

The Lord has manifested his glory:
O come, let us adore him.

 

- Constitution - 

Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.

Praying the Psalms

Psalm 10

[1] Why, O LORD, do you stand far away?

Why do you hide yourself in times of trouble?

[2] In arrogance the wicked hotly pursue the poor;

let them be caught in the schemes that they have devised.

[3] For the wicked boasts of the desires of his soul,

and the one greedy for gain curses and renounces the LORD.

[4] In the pride of his face the wicked does not seek him;

all his thoughts are, “There is no God.”

[5] His ways prosper at all times;

your judgments are on high, out of his sight;

as for all his foes, he puffs at them.

[6] He says in his heart, “I shall not be moved;

throughout all generations I shall not meet adversity.”

[7] His mouth is filled with cursing and deceit and oppression;

under his tongue are mischief and iniquity.

[8] He sits in ambush in the villages;

in hiding places he murders the innocent.

His eyes stealthily watch for the helpless;

[9] he lurks in ambush like a lion in his thicket;

he lurks that he may seize the poor;

he seizes the poor when he draws him into his net.

[10] The helpless are crushed, sink down,

and fall by his might.

[11] He says in his heart, “God has forgotten,

he has hidden his face, he will never see it.”

[12] Arise, O LORD; O God, lift up your hand;

forget not the afflicted.

[13] Why does the wicked renounce God

and say in his heart, “You will not call to account”?

[14] But you do see, for you note mischief and vexation,

that you may take it into your hands;

to you the helpless commits himself;

you have been the helper of the fatherless.

[15] Break the arm of the wicked and evildoer;

call his wickedness to account till you find none.

[16] The LORD is king forever and ever;

the nations perish from his land.

[17] O LORD, you hear the desire of the afflicted;

you will strengthen their heart; you will incline your ear

[18] to do justice to the fatherless and the oppressed,

so that man who is of the earth may strike terror no more.

Psalm 11

To the choirmaster. Of David.

[1] In the LORD I take refuge;

how can you say to my soul,

“Flee like a bird to your mountain,

[2] for behold, the wicked bend the bow;

they have fitted their arrow to the string

to shoot in the dark at the upright in heart;

[3] if the foundations are destroyed,

what can the righteous do?”

[4] The LORD is in his holy temple;

the LORD’s throne is in heaven;

his eyes see, his eyelids test the children of man.

[5] The LORD tests the righteous,

but his soul hates the wicked and the one who loves violence.

[6] Let him rain coals on the wicked;

fire and sulfur and a scorching wind shall be the portion of their cup.

[7] For the LORD is righteous;

he loves righteous deeds;

the upright shall behold his face.

Psalm 12

To the choirmaster: according to The Sheminith. A Psalm of David.

[1] Save, O LORD, for the godly one is gone;

for the faithful have vanished from among the children of man.

[2] Everyone utters lies to his neighbor;

with flattering lips and a double heart they speak.

[3] May the LORD cut off all flattering lips,

the tongue that makes great boasts,

[4] those who say, “With our tongue we will prevail,

our lips are with us; who is master over us?”

[5] “Because the poor are plundered, because the needy groan,

I will now arise,” says the LORD;

“I will place him in the safety for which he longs.”

[6] The words of the LORD are pure words,

like silver refined in a furnace on the ground,

purified seven times.

[7] You, O LORD, will keep them;

you will guard us from this generation forever.

[8] On every side the wicked prowl,

as vileness is exalted among the children of man.

Old Testament Reading

Nehemiah 3

[1] Then Eliashib the high priest rose up with his brothers the priests, and they built the Sheep Gate. They consecrated it and set its doors. They consecrated it as far as the Tower of the Hundred, as far as the Tower of Hananel. [2] And next to him the men of Jericho built. And next to them Zaccur the son of Imri built.

[3] The sons of Hassenaah built the Fish Gate. They laid its beams and set its doors, its bolts, and its bars. [4] And next to them Meremoth the son of Uriah, son of Hakkoz repaired. And next to them Meshullam the son of Berechiah, son of Meshezabel repaired. And next to them Zadok the son of Baana repaired. [5] And next to them the Tekoites repaired, but their nobles would not stoop to serve their Lord.

[6] Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Gate of Yeshanah. They laid its beams and set its doors, its bolts, and its bars. [7] And next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, the seat of the governor of the province Beyond the River. [8] Next to them Uzziel the son of Harhaiah, goldsmiths, repaired. Next to him Hananiah, one of the perfumers, repaired, and they restored Jerusalem as far as the Broad Wall. [9] Next to them Rephaiah the son of Hur, ruler of half the district of Jerusalem, repaired. [10] Next to them Jedaiah the son of Harumaph repaired opposite his house. And next to him Hattush the son of Hashabneiah repaired. [11] Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of the Ovens. [12] Next to him Shallum the son of Hallohesh, ruler of half the district of Jerusalem, repaired, he and his daughters.

[13] Hanun and the inhabitants of Zanoah repaired the Valley Gate. They rebuilt it and set its doors, its bolts, and its bars, and repaired a thousand cubits of the wall, as far as the Dung Gate.

[14] Malchijah the son of Rechab, ruler of the district of Beth-haccherem, repaired the Dung Gate. He rebuilt it and set its doors, its bolts, and its bars.

[15] And Shallum the son of Col-hozeh, ruler of the district of Mizpah, repaired the Fountain Gate. He rebuilt it and covered it and set its doors, its bolts, and its bars. And he built the wall of the Pool of Shelah of the king’s garden, as far as the stairs that go down from the city of David. [16] After him Nehemiah the son of Azbuk, ruler of half the district of Beth-zur, repaired to a point opposite the tombs of David, as far as the artificial pool, and as far as the house of the mighty men. [17] After him the Levites repaired: Rehum the son of Bani. Next to him Hashabiah, ruler of half the district of Keilah, repaired for his district. [18] After him their brothers repaired: Bavvai the son of Henadad, ruler of half the district of Keilah. [19] Next to him Ezer the son of Jeshua, ruler of Mizpah, repaired another section opposite the ascent to the armory at the buttress. [20] After him Baruch the son of Zabbai repaired another section from the buttress to the door of the house of Eliashib the high priest. [21] After him Meremoth the son of Uriah, son of Hakkoz repaired another section from the door of the house of Eliashib to the end of the house of Eliashib. [22] After him the priests, the men of the surrounding area, repaired. [23] After them Benjamin and Hasshub repaired opposite their house. After them Azariah the son of Maaseiah, son of Ananiah repaired beside his own house. [24] After him Binnui the son of Henadad repaired another section, from the house of Azariah to the buttress and to the corner. [25] Palal the son of Uzai repaired opposite the buttress and the tower projecting from the upper house of the king at the court of the guard. After him Pedaiah the son of Parosh [26] and the temple servants living on Ophel repaired to a point opposite the Water Gate on the east and the projecting tower. [27] After him the Tekoites repaired another section opposite the great projecting tower as far as the wall of Ophel.

[28] Above the Horse Gate the priests repaired, each one opposite his own house. [29] After them Zadok the son of Immer repaired opposite his own house. After him Shemaiah the son of Shecaniah, the keeper of the East Gate, repaired. [30] After him Hananiah the son of Shelemiah and Hanun the sixth son of Zalaph repaired another section. After him Meshullam the son of Berechiah repaired opposite his chamber. [31] After him Malchijah, one of the goldsmiths, repaired as far as the house of the temple servants and of the merchants, opposite the Muster Gate, and to the upper chamber of the corner. [32] And between the upper chamber of the corner and the Sheep Gate the goldsmiths and the merchants repaired.

New Testament Reading

Acts 13

[1] Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. [2] While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” [3] Then after fasting and praying they laid their hands on them and sent them off.

[4] So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. [5] When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. [6] When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. [7] He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. [8] But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. [9] But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him [10] and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? [11] And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. [12] Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

[13] Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, [14] but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. [15] After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” [16] So Paul stood up, and motioning with his hand said:

“Men of Israel and you who fear God, listen. [17] The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. [18] And for about forty years he put up with them in the wilderness. [19] And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. [20] All this took about 450 years. And after that he gave them judges until Samuel the prophet. [21] Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. [22] And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ [23] Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised. [24] Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. [25] And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’

[26] “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. [27] For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. [28] And though they found in him no guilt worthy of death, they asked Pilate to have him executed. [29] And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. [30] But God raised him from the dead, [31] and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. [32] And we bring you the good news that what God promised to the fathers, [33] this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,

“‘You are my Son,

today I have begotten you.’

[34] And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,

“‘I will give you the holy and sure blessings of David.’

[35] Therefore he says also in another psalm,

“‘You will not let your Holy One see corruption.’

[36] For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, [37] but he whom God raised up did not see corruption. [38] Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, [39] and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. [40] Beware, therefore, lest what is said in the Prophets should come about:

[41] “‘Look, you scoffers,

be astounded and perish;

for I am doing a work in your days,

a work that you will not believe, even if one tells it to you.’”

[42] As they went out, the people begged that these things might be told them the next Sabbath. [43] And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.

[44] The next Sabbath almost the whole city gathered to hear the word of the Lord. [45] But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. [46] And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. [47] For so the Lord has commanded us, saying,

“‘I have made you a light for the Gentiles,

that you may bring salvation to the ends of the earth.’”

[48] And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. [49] And the word of the Lord was spreading throughout the whole region. [50] But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. [51] But they shook off the dust from their feet against them and went to Iconium. [52] And the disciples were filled with joy and with the Holy Spirit.

 

- Communion - 


Pray for yourself, others, our church, our neighbors, and the world.


Pray the Lord’s Prayer & the collect of the week:

Our Father who art in heaven...


Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

 

- Commission - 

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)

Let us go forth in the name of Christ.