Lent
“A journey, a pilgrimage! Yet, as we begin it, as we make the first step into the ‘bright sadness’ of Lent, we see - far, far away - the destination. It is the joy of Easter, it is the entrance into the glory of the Kingdom.”
- Alexander Schmemann.
The death and resurrection of Jesus Christ are at the heart of the Christian gospel, and Good Friday and Easter are two of the most significant celebrations of the Christian year. Lent is a season of preparation and repentance during which we anticipate Good Friday and Easter. Just as we carefully prepare for big events in our personal lives... Lent invites us to make our hearts ready for remembering Jesus’ passion and celebrating Jesus’ resurrection (From The Worship Sourcebook).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord is full of compassion and mercy:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 78
A Maskil of Asaph.
[1] Give ear, O my people, to my teaching;
incline your ears to the words of my mouth!
[2] I will open my mouth in a parable;
I will utter dark sayings from of old,
[3] things that we have heard and known,
that our fathers have told us.
[4] We will not hide them from their children,
but tell to the coming generation
the glorious deeds of the LORD, and his might,
and the wonders that he has done.
[5] He established a testimony in Jacob
and appointed a law in Israel,
which he commanded our fathers
to teach to their children,
[6] that the next generation might know them,
the children yet unborn,
and arise and tell them to their children,
[7] so that they should set their hope in God
and not forget the works of God,
but keep his commandments;
[8] and that they should not be like their fathers,
a stubborn and rebellious generation,
a generation whose heart was not steadfast,
whose spirit was not faithful to God.
[9] The Ephraimites, armed with the bow,
turned back on the day of battle.
[10] They did not keep God’s covenant,
but refused to walk according to his law.
[11] They forgot his works
and the wonders that he had shown them.
[12] In the sight of their fathers he performed wonders
in the land of Egypt, in the fields of Zoan.
[13] He divided the sea and let them pass through it,
and made the waters stand like a heap.
[14] In the daytime he led them with a cloud,
and all the night with a fiery light.
[15] He split rocks in the wilderness
and gave them drink abundantly as from the deep.
[16] He made streams come out of the rock
and caused waters to flow down like rivers.
[17] Yet they sinned still more against him,
rebelling against the Most High in the desert.
[18] They tested God in their heart
by demanding the food they craved.
[19] They spoke against God, saying,
“Can God spread a table in the wilderness?
[20] He struck the rock so that water gushed out
and streams overflowed.
Can he also give bread
or provide meat for his people?”
[21] Therefore, when the LORD heard, he was full of wrath;
a fire was kindled against Jacob;
his anger rose against Israel,
[22] because they did not believe in God
and did not trust his saving power.
[23] Yet he commanded the skies above
and opened the doors of heaven,
[24] and he rained down on them manna to eat
and gave them the grain of heaven.
[25] Man ate of the bread of the angels;
he sent them food in abundance.
[26] He caused the east wind to blow in the heavens,
and by his power he led out the south wind;
[27] he rained meat on them like dust,
winged birds like the sand of the seas;
[28] he let them fall in the midst of their camp,
all around their dwellings.
[29] And they ate and were well filled,
for he gave them what they craved.
[30] But before they had satisfied their craving,
while the food was still in their mouths,
[31] the anger of God rose against them,
and he killed the strongest of them
and laid low the young men of Israel.
[32] In spite of all this, they still sinned;
despite his wonders, they did not believe.
[33] So he made their days vanish like a breath,
and their years in terror.
[34] When he killed them, they sought him;
they repented and sought God earnestly.
[35] They remembered that God was their rock,
the Most High God their redeemer.
[36] But they flattered him with their mouths;
they lied to him with their tongues.
[37] Their heart was not steadfast toward him;
they were not faithful to his covenant.
[38] Yet he, being compassionate,
atoned for their iniquity
and did not destroy them;
he restrained his anger often
and did not stir up all his wrath.
[39] He remembered that they were but flesh,
a wind that passes and comes not again.
[40] How often they rebelled against him in the wilderness
and grieved him in the desert!
[41] They tested God again and again
and provoked the Holy One of Israel.
[42] They did not remember his power
or the day when he redeemed them from the foe,
[43] when he performed his signs in Egypt
and his marvels in the fields of Zoan.
[44] He turned their rivers to blood,
so that they could not drink of their streams.
[45] He sent among them swarms of flies, which devoured them,
and frogs, which destroyed them.
[46] He gave their crops to the destroying locust
and the fruit of their labor to the locust.
[47] He destroyed their vines with hail
and their sycamores with frost.
[48] He gave over their cattle to the hail
and their flocks to thunderbolts.
[49] He let loose on them his burning anger,
wrath, indignation, and distress,
a company of destroying angels.
[50] He made a path for his anger;
he did not spare them from death,
but gave their lives over to the plague.
[51] He struck down every firstborn in Egypt,
the firstfruits of their strength in the tents of Ham.
[52] Then he led out his people like sheep
and guided them in the wilderness like a flock.
[53] He led them in safety, so that they were not afraid,
but the sea overwhelmed their enemies.
[54] And he brought them to his holy land,
to the mountain which his right hand had won.
[55] He drove out nations before them;
he apportioned them for a possession
and settled the tribes of Israel in their tents.
[56] Yet they tested and rebelled against the Most High God
and did not keep his testimonies,
[57] but turned away and acted treacherously like their fathers;
they twisted like a deceitful bow.
[58] For they provoked him to anger with their high places;
they moved him to jealousy with their idols.
[59] When God heard, he was full of wrath,
and he utterly rejected Israel.
[60] He forsook his dwelling at Shiloh,
the tent where he dwelt among mankind,
[61] and delivered his power to captivity,
his glory to the hand of the foe.
[62] He gave his people over to the sword
and vented his wrath on his heritage.
[63] Fire devoured their young men,
and their young women had no marriage song.
[64] Their priests fell by the sword,
and their widows made no lamentation.
[65] Then the Lord awoke as from sleep,
like a strong man shouting because of wine.
[66] And he put his adversaries to rout;
he put them to everlasting shame.
[67] He rejected the tent of Joseph;
he did not choose the tribe of Ephraim,
[68] but he chose the tribe of Judah,
Mount Zion, which he loves.
[69] He built his sanctuary like the high heavens,
like the earth, which he has founded forever.
[70] He chose David his servant
and took him from the sheepfolds;
[71] from following the nursing ewes he brought him
to shepherd Jacob his people,
Israel his inheritance.
[72] With upright heart he shepherded them
and guided them with his skillful hand.
Psalm 79
A Psalm of Asaph.
[1] O God, the nations have come into your inheritance;
they have defiled your holy temple;
they have laid Jerusalem in ruins.
[2] They have given the bodies of your servants
to the birds of the heavens for food,
the flesh of your faithful to the beasts of the earth.
[3] They have poured out their blood like water
all around Jerusalem,
and there was no one to bury them.
[4] We have become a taunt to our neighbors,
mocked and derided by those around us.
[5] How long, O LORD? Will you be angry forever?
Will your jealousy burn like fire?
[6] Pour out your anger on the nations
that do not know you,
and on the kingdoms
that do not call upon your name!
[7] For they have devoured Jacob
and laid waste his habitation.
[8] Do not remember against us our former iniquities;
let your compassion come speedily to meet us,
for we are brought very low.
[9] Help us, O God of our salvation,
for the glory of your name;
deliver us, and atone for our sins,
for your name’s sake!
[10] Why should the nations say,
“Where is their God?”
Let the avenging of the outpoured blood of your servants
be known among the nations before our eyes!
[11] Let the groans of the prisoners come before you;
according to your great power, preserve those doomed to die!
[12] Return sevenfold into the lap of our neighbors
the taunts with which they have taunted you, O Lord!
[13] But we your people, the sheep of your pasture,
will give thanks to you forever;
from generation to generation we will recount your praise.
Old Testament Reading
Ecclesiastes 3
[1] For everything there is a season, and a time for every matter under heaven:
[2] a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
[3] a time to kill, and a time to heal;
a time to break down, and a time to build up;
[4] a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
[5] a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
[6] a time to seek, and a time to lose;
a time to keep, and a time to cast away;
[7] a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
[8] a time to love, and a time to hate;
a time for war, and a time for peace.
[9] What gain has the worker from his toil? [10] I have seen the business that God has given to the children of man to be busy with. [11] He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. [12] I perceived that there is nothing better for them than to be joyful and to do good as long as they live; [13] also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.
[14] I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. [15] That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.
[16] Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. [17] I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. [18] I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. [19] For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. [20] All go to one place. All are from the dust, and to dust all return. [21] Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? [22] So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
New Testament Reading
1 Timothy 5
[1] Do not rebuke an older man but encourage him as you would a father, younger men as brothers, [2] older women as mothers, younger women as sisters, in all purity.
[3] Honor widows who are truly widows. [4] But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. [5] She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, [6] but she who is self-indulgent is dead even while she lives. [7] Command these things as well, so that they may be without reproach. [8] But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.
[9] Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, [10] and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. [11] But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry [12] and so incur condemnation for having abandoned their former faith. [13] Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. [14] So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. [15] For some have already strayed after Satan. [16] If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.
[17] Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. [18] For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” [19] Do not admit a charge against an elder except on the evidence of two or three witnesses. [20] As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. [21] In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. [22] Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. [23] No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments. [24] The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. [25] So also good works are conspicuous, and even those that are not cannot remain hidden.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty and Everlasting God, Grant us grace so to pass through this holy time of our Lord’s Passion, that we may obtain pardon of our sins; through the same Jesus Christ, who reigns with you and the Holy Spirit now and forever. Amen.
- Commission -
After you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. (1 Peter 5:10-11)
Let us go forth in the name of Christ.