Epiphany
We know the word: a moment of piercing awareness, the sudden jolt of understanding. This is the season of Epiphany, a season celebrating the revelation of the Savior, the light of the world. Throughout the season we focus on the ministry of Jesus: the calling of the disciples, the teachings of Christ, his miracles, and finally his transfiguration. The epiphany of Epiphany is that this is no mere teacher or prophet— this is the Son of God, the Messiah. Epiphany calls us to live God’s mission, announcing the good news of Christ’s arrival to every culture and to those who live across the street. We, the church, are sent out as the manifestation of Jesus to a watching world (from Seeking God’s Face by Philip Reinders).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord has manifested forth his glory:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 35
Of David.
[1] Contend, O LORD, with those who contend with me;
fight against those who fight against me!
[2] Take hold of shield and buckler
and rise for my help!
[3] Draw the spear and javelin
against my pursuers!
Say to my soul,
“I am your salvation!”
[4] Let them be put to shame and dishonor
who seek after my life!
Let them be turned back and disappointed
who devise evil against me!
[5] Let them be like chaff before the wind,
with the angel of the LORD driving them away!
[6] Let their way be dark and slippery,
with the angel of the LORD pursuing them!
[7] For without cause they hid their net for me;
without cause they dug a pit for my life.
[8] Let destruction come upon him when he does not know it!
And let the net that he hid ensnare him;
let him fall into it—to his destruction!
[9] Then my soul will rejoice in the LORD,
exulting in his salvation.
[10] All my bones shall say,
“O LORD, who is like you,
delivering the poor
from him who is too strong for him,
the poor and needy from him who robs him?”
[11] Malicious witnesses rise up;
they ask me of things that I do not know.
[12] They repay me evil for good;
my soul is bereft.
[13] But I, when they were sick—
I wore sackcloth;
I afflicted myself with fasting;
I prayed with head bowed on my chest.
[14] I went about as though I grieved for my friend or my brother;
as one who laments his mother,
I bowed down in mourning.
[15] But at my stumbling they rejoiced and gathered;
they gathered together against me;
wretches whom I did not know
tore at me without ceasing;
[16] like profane mockers at a feast,
they gnash at me with their teeth.
[17] How long, O Lord, will you look on?
Rescue me from their destruction,
my precious life from the lions!
[18] I will thank you in the great congregation;
in the mighty throng I will praise you.
[19] Let not those rejoice over me
who are wrongfully my foes,
and let not those wink the eye
who hate me without cause.
[20] For they do not speak peace,
but against those who are quiet in the land
they devise words of deceit.
[21] They open wide their mouths against me;
they say, “Aha, Aha!
Our eyes have seen it!”
[22] You have seen, O LORD; be not silent!
O Lord, be not far from me!
[23] Awake and rouse yourself for my vindication,
for my cause, my God and my Lord!
[24] Vindicate me, O LORD, my God,
according to your righteousness,
and let them not rejoice over me!
[25] Let them not say in their hearts,
“Aha, our heart’s desire!”
Let them not say, “We have swallowed him up.”
[26] Let them be put to shame and disappointed altogether
who rejoice at my calamity!
Let them be clothed with shame and dishonor
who magnify themselves against me!
[27] Let those who delight in my righteousness
shout for joy and be glad
and say evermore,
“Great is the LORD,
who delights in the welfare of his servant!”
[28] Then my tongue shall tell of your righteousness
and of your praise all the day long.
Psalm 36
To the choirmaster. Of David, the servant of the LORD.
[1] Transgression speaks to the wicked
deep in his heart;
there is no fear of God
before his eyes.
[2] For he flatters himself in his own eyes
that his iniquity cannot be found out and hated.
[3] The words of his mouth are trouble and deceit;
he has ceased to act wisely and do good.
[4] He plots trouble while on his bed;
he sets himself in a way that is not good;
he does not reject evil.
[5] Your steadfast love, O LORD, extends to the heavens,
your faithfulness to the clouds.
[6] Your righteousness is like the mountains of God;
your judgments are like the great deep;
man and beast you save, O LORD.
[7] How precious is your steadfast love, O God!
The children of mankind take refuge in the shadow of your wings.
[8] They feast on the abundance of your house,
and you give them drink from the river of your delights.
[9] For with you is the fountain of life;
in your light do we see light.
[10] Oh, continue your steadfast love to those who know you,
and your righteousness to the upright of heart!
[11] Let not the foot of arrogance come upon me,
nor the hand of the wicked drive me away.
[12] There the evildoers lie fallen;
they are thrust down, unable to rise.
Old Testament Reading
Genesis 14
[1] In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, [2] these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). [3] And all these joined forces in the Valley of Siddim (that is, the Salt Sea). [4] Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. [5] In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, [6] and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. [7] Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar.
[8] Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim [9] with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. [10] Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. [11] So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. [12] They also took Lot, the son of Abram’s brother, who was dwelling in Sodom, and his possessions, and went their way.
[13] Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. [14] When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. [15] And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. [16] Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people.
[17] After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). [18] And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) [19] And he blessed him and said,
“Blessed be Abram by God Most High,
Possessor of heaven and earth;
[20] and blessed be God Most High,
who has delivered your enemies into your hand!”
And Abram gave him a tenth of everything. [21] And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” [22] But Abram said to the king of Sodom, “I have lifted my hand to the LORD, God Most High, Possessor of heaven and earth, [23] that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’ [24] I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.”
New Testament Reading
Matthew 13
[1] That same day Jesus went out of the house and sat beside the sea. [2] And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. [3] And he told them many things in parables, saying: “A sower went out to sow. [4] And as he sowed, some seeds fell along the path, and the birds came and devoured them. [5] Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, [6] but when the sun rose they were scorched. And since they had no root, they withered away. [7] Other seeds fell among thorns, and the thorns grew up and choked them. [8] Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. [9] He who has ears, let him hear.”
[10] Then the disciples came and said to him, “Why do you speak to them in parables?” [11] And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. [12] For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. [13] This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. [14] Indeed, in their case the prophecy of Isaiah is fulfilled that says:
“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
[15] For this people’s heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’
[16] But blessed are your eyes, for they see, and your ears, for they hear. [17] For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
[18] “Hear then the parable of the sower: [19] When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. [20] As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, [21] yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. [22] As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. [23] As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
[24] He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, [25] but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. [26] So when the plants came up and bore grain, then the weeds appeared also. [27] And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ [28] He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ [29] But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. [30] Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”
[31] He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. [32] It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”
[33] He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”
[34] All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. [35] This was to fulfill what was spoken by the prophet:
“I will open my mouth in parables;
I will utter what has been hidden since the foundation of the world.”
[36] Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” [37] He answered, “The one who sows the good seed is the Son of Man. [38] The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, [39] and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. [40] Just as the weeds are gathered and burned with fire, so will it be at the end of the age. [41] The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, [42] and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. [43] Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
[44] “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.
[45] “Again, the kingdom of heaven is like a merchant in search of fine pearls, [46] who, on finding one pearl of great value, went and sold all that he had and bought it.
[47] “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. [48] When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. [49] So it will be at the end of the age. The angels will come out and separate the evil from the righteous [50] and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.
[51] “Have you understood all these things?” They said to him, “Yes.” [52] And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”
[53] And when Jesus had finished these parables, he went away from there, [54] and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? [55] Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? [56] And are not all his sisters with us? Where then did this man get all these things?” [57] And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” [58] And he did not do many mighty works there, because of their unbelief.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Go in peace to love and serve the Lord and our neighbors.