January 30, 2024

Epiphany

We know the word: a moment of piercing awareness, the sudden jolt of understanding. This is the season of Epiphany, a season celebrating the revelation of the Savior, the light of the world. Throughout the season we focus on the ministry of Jesus: the calling of the disciples, the teachings of Christ, his miracles, and finally his transfiguration. The epiphany of Epiphany is that this is no mere teacher or prophet— this is the Son of God, the Messiah. Epiphany calls us to live God’s mission, announcing the good news of Christ’s arrival to every culture and to those who live across the street. We, the church, are sent out as the manifestation of Jesus to a watching world (from Seeking God’s Face by Philip Reinders).

 

- Calling - 

O Lord, open our lips.

And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!

The Lord has manifested forth his glory:
O come, let us adore him.

 

- Constitution - 

Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.

Praying the Psalms

Psalm 80

To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm.

[1] Give ear, O Shepherd of Israel,

you who lead Joseph like a flock.

You who are enthroned upon the cherubim, shine forth.

[2] Before Ephraim and Benjamin and Manasseh,

stir up your might

and come to save us!

[3] Restore us, O God;

let your face shine, that we may be saved!

[4] O LORD God of hosts,

how long will you be angry with your people’s prayers?

[5] You have fed them with the bread of tears

and given them tears to drink in full measure.

[6] You make us an object of contention for our neighbors,

and our enemies laugh among themselves.

[7] Restore us, O God of hosts;

let your face shine, that we may be saved!

[8] You brought a vine out of Egypt;

you drove out the nations and planted it.

[9] You cleared the ground for it;

it took deep root and filled the land.

[10] The mountains were covered with its shade,

the mighty cedars with its branches.

[11] It sent out its branches to the sea

and its shoots to the River.

[12] Why then have you broken down its walls,

so that all who pass along the way pluck its fruit?

[13] The boar from the forest ravages it,

and all that move in the field feed on it.

[14] Turn again, O God of hosts!

Look down from heaven, and see;

have regard for this vine,

[15] the stock that your right hand planted,

and for the son whom you made strong for yourself.

[16] They have burned it with fire; they have cut it down;

may they perish at the rebuke of your face!

[17] But let your hand be on the man of your right hand,

the son of man whom you have made strong for yourself!

[18] Then we shall not turn back from you;

give us life, and we will call upon your name!

[19] Restore us, O LORD God of hosts!

Let your face shine, that we may be saved!

Psalm 80

To the choirmaster: according to The Gittith. Of Asaph.

[1] Sing aloud to God our strength;

shout for joy to the God of Jacob!

[2] Raise a song; sound the tambourine,

the sweet lyre with the harp.

[3] Blow the trumpet at the new moon,

at the full moon, on our feast day.

[4] For it is a statute for Israel,

a rule of the God of Jacob.

[5] He made it a decree in Joseph

when he went out over the land of Egypt.

I hear a language I had not known:

[6] “I relieved your shoulder of the burden;

your hands were freed from the basket.

[7] In distress you called, and I delivered you;

I answered you in the secret place of thunder;

I tested you at the waters of Meribah. Selah

[8] Hear, O my people, while I admonish you!

O Israel, if you would but listen to me!

[9] There shall be no strange god among you;

you shall not bow down to a foreign god.

[10] I am the LORD your God,

who brought you up out of the land of Egypt.

Open your mouth wide, and I will fill it.

[11] “But my people did not listen to my voice;

Israel would not submit to me.

[12] So I gave them over to their stubborn hearts,

to follow their own counsels.

[13] Oh, that my people would listen to me,

that Israel would walk in my ways!

[14] I would soon subdue their enemies

and turn my hand against their foes.

[15] Those who hate the LORD would cringe toward him,

and their fate would last forever.

[16] But he would feed you with the finest of the wheat,

and with honey from the rock I would satisfy you.”

Old Testament Reading

Genesis 31

[1] Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s, and from what was our father’s he has gained all this wealth.” [2] And Jacob saw that Laban did not regard him with favor as before. [3] Then the LORD said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.”

[4] So Jacob sent and called Rachel and Leah into the field where his flock was [5] and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. [6] You know that I have served your father with all my strength, [7] yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me. [8] If he said, ‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. [9] Thus God has taken away the livestock of your father and given them to me. [10] In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. [11] Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ [12] And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you. [13] I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.’” [14] Then Rachel and Leah answered and said to him, “Is there any portion or inheritance left to us in our father’s house? [15] Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money. [16] All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”

[17] So Jacob arose and set his sons and his wives on camels. [18] He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. [19] Laban had gone to shear his sheep, and Rachel stole her father’s household gods. [20] And Jacob tricked Laban the Aramean, by not telling him that he intended to flee. [21] He fled with all that he had and arose and crossed the Euphrates, and set his face toward the hill country of Gilead.

[22] When it was told Laban on the third day that Jacob had fled, [23] he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. [24] But God came to Laban the Aramean in a dream by night and said to him, “Be careful not to say anything to Jacob, either good or bad.”

[25] And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen pitched tents in the hill country of Gilead. [26] And Laban said to Jacob, “What have you done, that you have tricked me and driven away my daughters like captives of the sword? [27] Why did you flee secretly and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? [28] And why did you not permit me to kiss my sons and my daughters farewell? Now you have done foolishly. [29] It is in my power to do you harm. But the God of your father spoke to me last night, saying, ‘Be careful not to say anything to Jacob, either good or bad.’ [30] And now you have gone away because you longed greatly for your father’s house, but why did you steal my gods?” [31] Jacob answered and said to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. [32] Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them.

[33] So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two female servants, but he did not find them. And he went out of Leah’s tent and entered Rachel’s. [34] Now Rachel had taken the household gods and put them in the camel’s saddle and sat on them. Laban felt all about the tent, but did not find them. [35] And she said to her father, “Let not my lord be angry that I cannot rise before you, for the way of women is upon me.” So he searched but did not find the household gods.

[36] Then Jacob became angry and berated Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me? [37] For you have felt through all my goods; what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two. [38] These twenty years I have been with you. Your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. [39] What was torn by wild beasts I did not bring to you. I bore the loss of it myself. From my hand you required it, whether stolen by day or stolen by night. [40] There I was: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. [41] These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times. [42] If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night.”

[43] Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day for these my daughters or for their children whom they have borne? [44] Come now, let us make a covenant, you and I. And let it be a witness between you and me.” [45] So Jacob took a stone and set it up as a pillar. [46] And Jacob said to his kinsmen, “Gather stones.” And they took stones and made a heap, and they ate there by the heap. [47] Laban called it Jegar-sahadutha, but Jacob called it Galeed. [48] Laban said, “This heap is a witness between you and me today.” Therefore he named it Galeed, [49] and Mizpah, for he said, “The LORD watch between you and me, when we are out of one another’s sight. [50] If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, God is witness between you and me.”

[51] Then Laban said to Jacob, “See this heap and the pillar, which I have set between you and me. [52] This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm. [53] The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac, [54] and Jacob offered a sacrifice in the hill country and called his kinsmen to eat bread. They ate bread and spent the night in the hill country.

[55] Early in the morning Laban arose and kissed his grandchildren and his daughters and blessed them. Then Laban departed and returned home.

New Testament Reading

Mark 2

[1] And when he returned to Capernaum after some days, it was reported that he was at home. [2] And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. [3] And they came, bringing to him a paralytic carried by four men. [4] And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. [5] And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” [6] Now some of the scribes were sitting there, questioning in their hearts, [7] “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” [8] And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? [9] Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? [10] But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—[11] “I say to you, rise, pick up your bed, and go home.” [12] And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

[13] He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. [14] And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

[15] And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. [16] And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” [17] And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

[18] Now John’s disciples and the Pharisees were fasting. And people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” [19] And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. [20] The days will come when the bridegroom is taken away from them, and then they will fast in that day. [21] No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. [22] And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”

[23] One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. [24] And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” [25] And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: [26] how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” [27] And he said to them, “The Sabbath was made for man, not man for the Sabbath. [28] So the Son of Man is lord even of the Sabbath.”

 

- Communion - 


Pray for yourself, others, our church, our neighbors, and the world.


Pray the Lord’s Prayer & the collect of the week:

Our Father who art in heaven...


Almighty and everlasting God, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people, and in our time grant us your peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 

- Commission - 

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)

Go in peace to love and serve the Lord and our neighbors.