Epiphany
We know the word: a moment of piercing awareness, the sudden jolt of understanding. This is the season of Epiphany, a season celebrating the revelation of the Savior, the light of the world. Throughout the season we focus on the ministry of Jesus: the calling of the disciples, the teachings of Christ, his miracles, and finally his transfiguration. The epiphany of Epiphany is that this is no mere teacher or prophet— this is the Son of God, the Messiah. Epiphany calls us to live God’s mission, announcing the good news of Christ’s arrival to every culture and to those who live across the street. We, the church, are sent out as the manifestation of Jesus to a watching world (from Seeking God’s Face by Philip Reinders).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord has manifested his glory:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 63
A Psalm of David, when he was in the wilderness of Judah.
[1] O God, you are my God; earnestly I seek you;
my soul thirsts for you;
my flesh faints for you,
as in a dry and weary land where there is no water.
[2] So I have looked upon you in the sanctuary,
beholding your power and glory.
[3] Because your steadfast love is better than life,
my lips will praise you.
[4] So I will bless you as long as I live;
in your name I will lift up my hands.
[5] My soul will be satisfied as with fat and rich food,
and my mouth will praise you with joyful lips,
[6] when I remember you upon my bed,
and meditate on you in the watches of the night;
[7] for you have been my help,
and in the shadow of your wings I will sing for joy.
[8] My soul clings to you;
your right hand upholds me.
[9] But those who seek to destroy my life
shall go down into the depths of the earth;
[10] they shall be given over to the power of the sword;
they shall be a portion for jackals.
[11] But the king shall rejoice in God;
all who swear by him shall exult,
for the mouths of liars will be stopped.
Psalm 64
To the choirmaster. A Psalm of David.
[1] Hear my voice, O God, in my complaint;
preserve my life from dread of the enemy.
[2] Hide me from the secret plots of the wicked,
from the throng of evildoers,
[3] who whet their tongues like swords,
who aim bitter words like arrows,
[4] shooting from ambush at the blameless,
shooting at him suddenly and without fear.
[5] They hold fast to their evil purpose;
they talk of laying snares secretly,
thinking, “Who can see them?”
[6] They search out injustice,
saying, “We have accomplished a diligent search.”
For the inward mind and heart of a man are deep.
[7] But God shoots his arrow at them;
they are wounded suddenly.
[8] They are brought to ruin, with their own tongues turned against them;
all who see them will wag their heads.
[9] Then all mankind fears;
they tell what God has brought about
and ponder what he has done.
[10] Let the righteous one rejoice in the LORD
and take refuge in him!
Let all the upright in heart exult!
Psalm 65
To the choirmaster. A Psalm of David. A Song.
[1] Praise is due to you, O God, in Zion,
and to you shall vows be performed.
[2] O you who hear prayer,
to you shall all flesh come.
[3] When iniquities prevail against me,
you atone for our transgressions.
[4] Blessed is the one you choose and bring near,
to dwell in your courts!
We shall be satisfied with the goodness of your house,
the holiness of your temple!
[5] By awesome deeds you answer us with righteousness,
O God of our salvation,
the hope of all the ends of the earth
and of the farthest seas;
[6] the one who by his strength established the mountains,
being girded with might;
[7] who stills the roaring of the seas,
the roaring of their waves,
the tumult of the peoples,
[8] so that those who dwell at the ends of the earth are in awe at your signs.
You make the going out of the morning and the evening to shout for joy.
[9] You visit the earth and water it;
you greatly enrich it;
the river of God is full of water;
you provide their grain,
for so you have prepared it.
[10] You water its furrows abundantly,
settling its ridges,
softening it with showers,
and blessing its growth.
[11] You crown the year with your bounty;
your wagon tracks overflow with abundance.
[12] The pastures of the wilderness overflow,
the hills gird themselves with joy,
[13] the meadows clothe themselves with flocks,
the valleys deck themselves with grain,
they shout and sing together for joy.
Old Testament Reading
Esther 9
[1] Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king’s command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. [2] The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples. [3] All the officials of the provinces and the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. [4] For Mordecai was great in the king’s house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful. [5] The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. [6] In Susa the citadel itself the Jews killed and destroyed 500 men, [7] and also killed Parshandatha and Dalphon and Aspatha [8] and Poratha and Adalia and Aridatha [9] and Parmashta and Arisai and Aridai and Vaizatha, [10] the ten sons of Haman the son of Hammedatha, the enemy of the Jews, but they laid no hand on the plunder.
[11] That very day the number of those killed in Susa the citadel was reported to the king. [12] And the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king’s provinces! Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled.” [13] And Esther said, “If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day’s edict. And let the ten sons of Haman be hanged on the gallows.” [14] So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. [15] The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder.
[16] Now the rest of the Jews who were in the king’s provinces also gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. [17] This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. [18] But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness. [19] Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another.
[20] And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, [21] obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, [22] as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.
[23] So the Jews accepted what they had started to do, and what Mordecai had written to them. [24] For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. [25] But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. [26] Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, [27] the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year, [28] that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.
[29] Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. [30] Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, [31] that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. [32] The command of Esther confirmed these practices of Purim, and it was recorded in writing.
Esther 10
[1] King Ahasuerus imposed tax on the land and on the coastlands of the sea. [2] And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? [3] For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people.
New Testament Reading
Romans 4
[1] What then shall we say was gained by Abraham, our forefather according to the flesh? [2] For if Abraham was justified by works, he has something to boast about, but not before God. [3] For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” [4] Now to the one who works, his wages are not counted as a gift but as his due. [5] And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, [6] just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
[7] “Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
[8] blessed is the man against whom the Lord will not count his sin.”
[9] Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. [10] How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. [11] He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, [12] and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
[13] For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. [14] For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. [15] For the law brings wrath, but where there is no law there is no transgression.
[16] That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, [17] as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. [18] In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” [19] He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. [20] No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, [21] fully convinced that God was able to do what he had promised. [22] That is why his faith was “counted to him as righteousness.” [23] But the words “it was counted to him” were not written for his sake alone, [24] but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, [25] who was delivered up for our trespasses and raised for our justification.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.