Epiphany
We know the word: a moment of piercing awareness, the sudden jolt of understanding. This is the season of Epiphany, a season celebrating the revelation of the Savior, the light of the world. Throughout the season we focus on the ministry of Jesus: the calling of the disciples, the teachings of Christ, his miracles, and finally his transfiguration. The epiphany of Epiphany is that this is no mere teacher or prophet— this is the Son of God, the Messiah. Epiphany calls us to live God’s mission, announcing the good news of Christ’s arrival to every culture and to those who live across the street. We, the church, are sent out as the manifestation of Jesus to a watching world (from Seeking God’s Face by Philip Reinders).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord has manifested his glory:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 117
[1] Praise the LORD, all nations!
Extol him, all peoples!
[2] For great is his steadfast love toward us,
and the faithfulness of the LORD endures forever.
Praise the LORD! (ESV)
Psalm 118
[1] Oh give thanks to the LORD, for he is good;
for his steadfast love endures forever!
[2] Let Israel say,
“His steadfast love endures forever.”
[3] Let the house of Aaron say,
“His steadfast love endures forever.”
[4] Let those who fear the LORD say,
“His steadfast love endures forever.”
[5] Out of my distress I called on the LORD;
the LORD answered me and set me free.
[6] The LORD is on my side; I will not fear.
What can man do to me?
[7] The LORD is on my side as my helper;
I shall look in triumph on those who hate me.
[8] It is better to take refuge in the LORD
than to trust in man.
[9] It is better to take refuge in the LORD
than to trust in princes.
[10] All nations surrounded me;
in the name of the LORD I cut them off!
[11] They surrounded me, surrounded me on every side;
in the name of the LORD I cut them off!
[12] They surrounded me like bees;
they went out like a fire among thorns;
in the name of the LORD I cut them off!
[13] I was pushed hard, so that I was falling,
but the LORD helped me.
[14] The LORD is my strength and my song;
he has become my salvation.
[15] Glad songs of salvation
are in the tents of the righteous:
“The right hand of the LORD does valiantly,
[16] the right hand of the LORD exalts,
the right hand of the LORD does valiantly!”
[17] I shall not die, but I shall live,
and recount the deeds of the LORD.
[18] The LORD has disciplined me severely,
but he has not given me over to death.
[19] Open to me the gates of righteousness,
that I may enter through them
and give thanks to the LORD.
[20] This is the gate of the LORD;
the righteous shall enter through it.
[21] I thank you that you have answered me
and have become my salvation.
[22] The stone that the builders rejected
has become the cornerstone.
[23] This is the LORD’s doing;
it is marvelous in our eyes.
[24] This is the day that the LORD has made;
let us rejoice and be glad in it.
[25] Save us, we pray, O LORD!
O LORD, we pray, give us success!
[26] Blessed is he who comes in the name of the LORD!
We bless you from the house of the LORD.
[27] The LORD is God,
and he has made his light to shine upon us.
Bind the festal sacrifice with cords,
up to the horns of the altar!
[28] You are my God, and I will give thanks to you;
you are my God; I will extol you.
[29] Oh give thanks to the LORD, for he is good;
for his steadfast love endures forever!
Old Testament Reading
Job 24
[1] “Why are not times of judgment kept by the Almighty,
and why do those who know him never see his days?
[2] Some move landmarks;
they seize flocks and pasture them.
[3] They drive away the donkey of the fatherless;
they take the widow’s ox for a pledge.
[4] They thrust the poor off the road;
the poor of the earth all hide themselves.
[5] Behold, like wild donkeys in the desert
the poor go out to their toil, seeking game;
the wasteland yields food for their children.
[6] They gather their fodder in the field,
and they glean the vineyard of the wicked man.
[7] They lie all night naked, without clothing,
and have no covering in the cold.
[8] They are wet with the rain of the mountains
and cling to the rock for lack of shelter.
[9] (There are those who snatch the fatherless child from the breast,
and they take a pledge against the poor.)
[10] They go about naked, without clothing;
hungry, they carry the sheaves;
[11] among the olive rows of the wicked they make oil;
they tread the winepresses, but suffer thirst.
[12] From out of the city the dying groan,
and the soul of the wounded cries for help;
yet God charges no one with wrong.
[13] “There are those who rebel against the light,
who are not acquainted with its ways,
and do not stay in its paths.
[14] The murderer rises before it is light,
that he may kill the poor and needy,
and in the night he is like a thief.
[15] The eye of the adulterer also waits for the twilight,
saying, ‘No eye will see me’;
and he veils his face.
[16] In the dark they dig through houses;
by day they shut themselves up;
they do not know the light.
[17] For deep darkness is morning to all of them;
for they are friends with the terrors of deep darkness.
[18] “You say, ‘Swift are they on the face of the waters;
their portion is cursed in the land;
no treader turns toward their vineyards.
[19] Drought and heat snatch away the snow waters;
so does Sheol those who have sinned.
[20] The womb forgets them;
the worm finds them sweet;
they are no longer remembered,
so wickedness is broken like a tree.’
[21] “They wrong the barren, childless woman,
and do no good to the widow.
[22] Yet God prolongs the life of the mighty by his power;
they rise up when they despair of life.
[23] He gives them security, and they are supported,
and his eyes are upon their ways.
[24] They are exalted a little while, and then are gone;
they are brought low and gathered up like all others;
they are cut off like the heads of grain.
[25] If it is not so, who will prove me a liar
and show that there is nothing in what I say?”
New Testament Reading
1 Corinthians 11
[1] Be imitators of me, as I am of Christ.
[2] Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. [3] But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. [4] Every man who prays or prophesies with his head covered dishonors his head, [5] but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. [6] For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. [7] For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. [8] For man was not made from woman, but woman from man. [9] Neither was man created for woman, but woman for man. [10] That is why a wife ought to have a symbol of authority on her head, because of the angels. [11] Nevertheless, in the Lord woman is not independent of man nor man of woman; [12] for as woman was made from man, so man is now born of woman. And all things are from God. [13] Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? [14] Does not nature itself teach you that if a man wears long hair it is a disgrace for him, [15] but if a woman has long hair, it is her glory? For her hair is given to her for a covering. [16] If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.
[17] But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. [18] For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, [19] for there must be factions among you in order that those who are genuine among you may be recognized. [20] When you come together, it is not the Lord’s supper that you eat. [21] For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. [22] What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
[23] For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, [24] and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” [25] In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” [26] For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
[27] Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. [28] Let a person examine himself, then, and so eat of the bread and drink of the cup. [29] For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. [30] That is why many of you are weak and ill, and some have died. [31] But if we judged ourselves truly, we would not be judged. [32] But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.
[33] So then, my brothers, when you come together to eat, wait for one another—[34] if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
O Lord, you have taught us that without love whatever we do is worth nothing; Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.