Lent
“A journey, a pilgrimage! Yet, as we begin it, as we make the first step into the ‘bright sadness’ of Lent, we see - far, far away - the destination. It is the joy of Easter, it is the entrance into the glory of the Kingdom.”
- Alexander Schmemann.
The death and resurrection of Jesus Christ are at the heart of the Christian gospel, and Good Friday and Easter are two of the most significant celebrations of the Christian year. Lent is a season of preparation and repentance during which we anticipate Good Friday and Easter. Just as we carefully prepare for big events in our personal lives... Lent invites us to make our hearts ready for remembering Jesus’ passion and celebrating Jesus’ resurrection (From The Worship Sourcebook).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord is full of compassion and mercy:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 78
A Maskil of Asaph.
[1] Give ear, O my people, to my teaching;
incline your ears to the words of my mouth!
[2] I will open my mouth in a parable;
I will utter dark sayings from of old,
[3] things that we have heard and known,
that our fathers have told us.
[4] We will not hide them from their children,
but tell to the coming generation
the glorious deeds of the LORD, and his might,
and the wonders that he has done.
[5] He established a testimony in Jacob
and appointed a law in Israel,
which he commanded our fathers
to teach to their children,
[6] that the next generation might know them,
the children yet unborn,
and arise and tell them to their children,
[7] so that they should set their hope in God
and not forget the works of God,
but keep his commandments;
[8] and that they should not be like their fathers,
a stubborn and rebellious generation,
a generation whose heart was not steadfast,
whose spirit was not faithful to God.
[9] The Ephraimites, armed with the bow,
turned back on the day of battle.
[10] They did not keep God’s covenant,
but refused to walk according to his law.
[11] They forgot his works
and the wonders that he had shown them.
[12] In the sight of their fathers he performed wonders
in the land of Egypt, in the fields of Zoan.
[13] He divided the sea and let them pass through it,
and made the waters stand like a heap.
[14] In the daytime he led them with a cloud,
and all the night with a fiery light.
[15] He split rocks in the wilderness
and gave them drink abundantly as from the deep.
[16] He made streams come out of the rock
and caused waters to flow down like rivers.
[17] Yet they sinned still more against him,
rebelling against the Most High in the desert.
[18] They tested God in their heart
by demanding the food they craved.
[19] They spoke against God, saying,
“Can God spread a table in the wilderness?
[20] He struck the rock so that water gushed out
and streams overflowed.
Can he also give bread
or provide meat for his people?”
[21] Therefore, when the LORD heard, he was full of wrath;
a fire was kindled against Jacob;
his anger rose against Israel,
[22] because they did not believe in God
and did not trust his saving power.
[23] Yet he commanded the skies above
and opened the doors of heaven,
[24] and he rained down on them manna to eat
and gave them the grain of heaven.
[25] Man ate of the bread of the angels;
he sent them food in abundance.
[26] He caused the east wind to blow in the heavens,
and by his power he led out the south wind;
[27] he rained meat on them like dust,
winged birds like the sand of the seas;
[28] he let them fall in the midst of their camp,
all around their dwellings.
[29] And they ate and were well filled,
for he gave them what they craved.
[30] But before they had satisfied their craving,
while the food was still in their mouths,
[31] the anger of God rose against them,
and he killed the strongest of them
and laid low the young men of Israel.
[32] In spite of all this, they still sinned;
despite his wonders, they did not believe.
[33] So he made their days vanish like a breath,
and their years in terror.
[34] When he killed them, they sought him;
they repented and sought God earnestly.
[35] They remembered that God was their rock,
the Most High God their redeemer.
[36] But they flattered him with their mouths;
they lied to him with their tongues.
[37] Their heart was not steadfast toward him;
they were not faithful to his covenant.
[38] Yet he, being compassionate,
atoned for their iniquity
and did not destroy them;
he restrained his anger often
and did not stir up all his wrath.
[39] He remembered that they were but flesh,
a wind that passes and comes not again.
[40] How often they rebelled against him in the wilderness
and grieved him in the desert!
[41] They tested God again and again
and provoked the Holy One of Israel.
[42] They did not remember his power
or the day when he redeemed them from the foe,
[43] when he performed his signs in Egypt
and his marvels in the fields of Zoan.
[44] He turned their rivers to blood,
so that they could not drink of their streams.
[45] He sent among them swarms of flies, which devoured them,
and frogs, which destroyed them.
[46] He gave their crops to the destroying locust
and the fruit of their labor to the locust.
[47] He destroyed their vines with hail
and their sycamores with frost.
[48] He gave over their cattle to the hail
and their flocks to thunderbolts.
[49] He let loose on them his burning anger,
wrath, indignation, and distress,
a company of destroying angels.
[50] He made a path for his anger;
he did not spare them from death,
but gave their lives over to the plague.
[51] He struck down every firstborn in Egypt,
the firstfruits of their strength in the tents of Ham.
[52] Then he led out his people like sheep
and guided them in the wilderness like a flock.
[53] He led them in safety, so that they were not afraid,
but the sea overwhelmed their enemies.
[54] And he brought them to his holy land,
to the mountain which his right hand had won.
[55] He drove out nations before them;
he apportioned them for a possession
and settled the tribes of Israel in their tents.
[56] Yet they tested and rebelled against the Most High God
and did not keep his testimonies,
[57] but turned away and acted treacherously like their fathers;
they twisted like a deceitful bow.
[58] For they provoked him to anger with their high places;
they moved him to jealousy with their idols.
[59] When God heard, he was full of wrath,
and he utterly rejected Israel.
[60] He forsook his dwelling at Shiloh,
the tent where he dwelt among mankind,
[61] and delivered his power to captivity,
his glory to the hand of the foe.
[62] He gave his people over to the sword
and vented his wrath on his heritage.
[63] Fire devoured their young men,
and their young women had no marriage song.
[64] Their priests fell by the sword,
and their widows made no lamentation.
[65] Then the Lord awoke as from sleep,
like a strong man shouting because of wine.
[66] And he put his adversaries to rout;
he put them to everlasting shame.
[67] He rejected the tent of Joseph;
he did not choose the tribe of Ephraim,
[68] but he chose the tribe of Judah,
Mount Zion, which he loves.
[69] He built his sanctuary like the high heavens,
like the earth, which he has founded forever.
[70] He chose David his servant
and took him from the sheepfolds;
[71] from following the nursing ewes he brought him
to shepherd Jacob his people,
Israel his inheritance.
[72] With upright heart he shepherded them
and guided them with his skillful hand.
Psalm 79
A Psalm of Asaph.
[1] O God, the nations have come into your inheritance;
they have defiled your holy temple;
they have laid Jerusalem in ruins.
[2] They have given the bodies of your servants
to the birds of the heavens for food,
the flesh of your faithful to the beasts of the earth.
[3] They have poured out their blood like water
all around Jerusalem,
and there was no one to bury them.
[4] We have become a taunt to our neighbors,
mocked and derided by those around us.
[5] How long, O LORD? Will you be angry forever?
Will your jealousy burn like fire?
[6] Pour out your anger on the nations
that do not know you,
and on the kingdoms
that do not call upon your name!
[7] For they have devoured Jacob
and laid waste his habitation.
[8] Do not remember against us our former iniquities;
let your compassion come speedily to meet us,
for we are brought very low.
[9] Help us, O God of our salvation,
for the glory of your name;
deliver us, and atone for our sins,
for your name’s sake!
[10] Why should the nations say,
“Where is their God?”
Let the avenging of the outpoured blood of your servants
be known among the nations before our eyes!
[11] Let the groans of the prisoners come before you;
according to your great power, preserve those doomed to die!
[12] Return sevenfold into the lap of our neighbors
the taunts with which they have taunted you, O Lord!
[13] But we your people, the sheep of your pasture,
will give thanks to you forever;
from generation to generation we will recount your praise.
Old Testament Reading
Exodus 40
[1] The LORD spoke to Moses, saying, [2] “On the first day of the first month you shall erect the tabernacle of the tent of meeting. [3] And you shall put in it the ark of the testimony, and you shall screen the ark with the veil. [4] And you shall bring in the table and arrange it, and you shall bring in the lampstand and set up its lamps. [5] And you shall put the golden altar for incense before the ark of the testimony, and set up the screen for the door of the tabernacle. [6] You shall set the altar of burnt offering before the door of the tabernacle of the tent of meeting, [7] and place the basin between the tent of meeting and the altar, and put water in it. [8] And you shall set up the court all around, and hang up the screen for the gate of the court.
[9] “Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it may become holy. [10] You shall also anoint the altar of burnt offering and all its utensils, and consecrate the altar, so that the altar may become most holy. [11] You shall also anoint the basin and its stand, and consecrate it. [12] Then you shall bring Aaron and his sons to the entrance of the tent of meeting and shall wash them with water [13] and put on Aaron the holy garments. And you shall anoint him and consecrate him, that he may serve me as priest. [14] You shall bring his sons also and put coats on them, [15] and anoint them, as you anointed their father, that they may serve me as priests. And their anointing shall admit them to a perpetual priesthood throughout their generations.”
[16] This Moses did; according to all that the LORD commanded him, so he did. [17] In the first month in the second year, on the first day of the month, the tabernacle was erected. [18] Moses erected the tabernacle. He laid its bases, and set up its frames, and put in its poles, and raised up its pillars. [19] And he spread the tent over the tabernacle and put the covering of the tent over it, as the LORD had commanded Moses. [20] He took the testimony and put it into the ark, and put the poles on the ark and set the mercy seat above on the ark. [21] And he brought the ark into the tabernacle and set up the veil of the screen, and screened the ark of the testimony, as the LORD had commanded Moses. [22] He put the table in the tent of meeting, on the north side of the tabernacle, outside the veil, [23] and arranged the bread on it before the LORD, as the LORD had commanded Moses. [24] He put the lampstand in the tent of meeting, opposite the table on the south side of the tabernacle, [25] and set up the lamps before the LORD, as the LORD had commanded Moses. [26] He put the golden altar in the tent of meeting before the veil, [27] and burned fragrant incense on it, as the LORD had commanded Moses. [28] He put in place the screen for the door of the tabernacle. [29] And he set the altar of burnt offering at the entrance of the tabernacle of the tent of meeting, and offered on it the burnt offering and the grain offering, as the LORD had commanded Moses. [30] He set the basin between the tent of meeting and the altar, and put water in it for washing, [31] with which Moses and Aaron and his sons washed their hands and their feet. [32] When they went into the tent of meeting, and when they approached the altar, they washed, as the LORD commanded Moses. [33] And he erected the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.
[34] Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. [35] And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle. [36] Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. [37] But if the cloud was not taken up, then they did not set out till the day that it was taken up. [38] For the cloud of the LORD was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.
New Testament Reading
John 19
[1] Then Pilate took Jesus and flogged him. [2] And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. [3] They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. [4] Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” [5] So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” [6] When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” [7] The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” [8] When Pilate heard this statement, he was even more afraid. [9] He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. [10] So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” [11] Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
[12] From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” [13] So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. [14] Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” [15] They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” [16] So he delivered him over to them to be crucified.
So they took Jesus, [17] and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. [18] There they crucified him, and with him two others, one on either side, and Jesus between them. [19] Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” [20] Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. [21] So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” [22] Pilate answered, “What I have written I have written.”
[23] When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, [24] so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,
“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, [25] but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. [26] When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” [27] Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.
[28] After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” [29] A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. [30] When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
[31] Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. [32] So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. [33] But when they came to Jesus and saw that he was already dead, they did not break his legs. [34] But one of the soldiers pierced his side with a spear, and at once there came out blood and water. [35] He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. [36] For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” [37] And again another Scripture says, “They will look on him whom they have pierced.”
[38] After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. [39] Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. [40] So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. [41] Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. [42] So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.
(Numbers 6:24-26)
Go in peace to love and serve the Lord and our neighbors.