Easter
The fullness of the resurrection requires more than a day to unpack. The Easter season is a fifty-day celebration that ends on Pentecost Sunday (the Greek word pentekoste means “fiftieth”). The Easter season is a time to let the implications of the resurrection sink in deeper, inviting us to realign our worldview and conform our living to the reality that we have been raised with Christ to new life. Easter is full of joy and the laughter of love—the grave is empty, love has won, Christ is risen! Give yourself over to the experience of that joy—take in the absolute wonder of God’s purposeful plan of salvation (from Seeking God’s Face by Philip Reinders).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Alleluia. Christ the Lord has ascended into heaven:
O come, let us adore him. Alleluia.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 10
[1] Why, O LORD, do you stand far away?
Why do you hide yourself in times of trouble?
[2] In arrogance the wicked hotly pursue the poor;
let them be caught in the schemes that they have devised.
[3] For the wicked boasts of the desires of his soul,
and the one greedy for gain curses and renounces the LORD.
[4] In the pride of his face the wicked does not seek him;
all his thoughts are, “There is no God.”
[5] His ways prosper at all times;
your judgments are on high, out of his sight;
as for all his foes, he puffs at them.
[6] He says in his heart, “I shall not be moved;
throughout all generations I shall not meet adversity.”
[7] His mouth is filled with cursing and deceit and oppression;
under his tongue are mischief and iniquity.
[8] He sits in ambush in the villages;
in hiding places he murders the innocent.
His eyes stealthily watch for the helpless;
[9] he lurks in ambush like a lion in his thicket;
he lurks that he may seize the poor;
he seizes the poor when he draws him into his net.
[10] The helpless are crushed, sink down,
and fall by his might.
[11] He says in his heart, “God has forgotten,
he has hidden his face, he will never see it.”
[12] Arise, O LORD; O God, lift up your hand;
forget not the afflicted.
[13] Why does the wicked renounce God
and say in his heart, “You will not call to account”?
[14] But you do see, for you note mischief and vexation,
that you may take it into your hands;
to you the helpless commits himself;
you have been the helper of the fatherless.
[15] Break the arm of the wicked and evildoer;
call his wickedness to account till you find none.
[16] The LORD is king forever and ever;
the nations perish from his land.
[17] O LORD, you hear the desire of the afflicted;
you will strengthen their heart; you will incline your ear
[18] to do justice to the fatherless and the oppressed,
so that man who is of the earth may strike terror no more.
Psalm 11
To the choirmaster. Of David.
[1] In the LORD I take refuge;
how can you say to my soul,
Flee like a bird to your mountain,
[2] for behold, the wicked bend the bow;
they have fitted their arrow to the string
to shoot in the dark at the upright in heart;
[3] if the foundations are destroyed,
what can the righteous do?
[4] The LORD is in his holy temple;
the LORD’s throne is in heaven;
his eyes see, his eyelids test the children of man.
[5] The LORD tests the righteous,
but his soul hates the wicked and the one who loves violence.
[6] Let him rain coals on the wicked;
fire and sulfur and a scorching wind shall be the portion of their cup.
[7] For the LORD is righteous;
he loves righteous deeds;
the upright shall behold his face.
Psalm 12
To the choirmaster: according to The Sheminith. A Psalm of David.
[1] Save, O LORD, for the godly one is gone;
for the faithful have vanished from among the children of man.
[2] Everyone utters lies to his neighbor;
with flattering lips and a double heart they speak.
[3] May the LORD cut off all flattering lips,
the tongue that makes great boasts,
[4] those who say, “With our tongue we will prevail,
our lips are with us; who is master over us?”
[5] “Because the poor are plundered, because the needy groan,
I will now arise,” says the LORD;
“I will place him in the safety for which he longs.”
[6] The words of the LORD are pure words,
like silver refined in a furnace on the ground,
purified seven times.
[7] You, O LORD, will keep them;
you will guard us from this generation forever.
[8] On every side the wicked prowl,
as vileness is exalted among the children of man.
Old Testament Reading
Isaiah 30
[1] “Ah, stubborn children,” declares the LORD,
“who carry out a plan, but not mine,
and who make an alliance, but not of my Spirit,
that they may add sin to sin;
[2] who set out to go down to Egypt,
without asking for my direction,
to take refuge in the protection of Pharaoh
and to seek shelter in the shadow of Egypt!
[3] Therefore shall the protection of Pharaoh turn to your shame,
and the shelter in the shadow of Egypt to your humiliation.
[4] For though his officials are at Zoan
and his envoys reach Hanes,
[5] everyone comes to shame
through a people that cannot profit them,
that brings neither help nor profit,
but shame and disgrace.”
[6] An oracle on the beasts of the Negeb.
Through a land of trouble and anguish,
from where come the lioness and the lion,
the adder and the flying fiery serpent,
they carry their riches on the backs of donkeys,
and their treasures on the humps of camels,
to a people that cannot profit them.
[7] Egypt’s help is worthless and empty;
therefore I have called her
“Rahab who sits still.”
[8] And now, go, write it before them on a tablet
and inscribe it in a book,
that it may be for the time to come
as a witness forever.
[9] For they are a rebellious people,
lying children,
children unwilling to hear
the instruction of the LORD;
[10] who say to the seers, “Do not see,”
and to the prophets, “Do not prophesy to us what is right;
speak to us smooth things,
prophesy illusions,
[11] leave the way, turn aside from the path,
let us hear no more about the Holy One of Israel.”
[12] Therefore thus says the Holy One of Israel,
“Because you despise this word
and trust in oppression and perverseness
and rely on them,
[13] therefore this iniquity shall be to you
like a breach in a high wall, bulging out and about to collapse,
whose breaking comes suddenly, in an instant;
[14] and its breaking is like that of a potter’s vessel
that is smashed so ruthlessly
that among its fragments not a shard is found
with which to take fire from the hearth,
or to dip up water out of the cistern.”
[15] For thus said the Lord GOD, the Holy One of Israel,
“In returning and rest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling, [16] and you said,
“No! We will flee upon horses”;
therefore you shall flee away;
and, “We will ride upon swift steeds”;
therefore your pursuers shall be swift.
[17] A thousand shall flee at the threat of one;
at the threat of five you shall flee,
till you are left
like a flagstaff on the top of a mountain,
like a signal on a hill.
[18] Therefore the LORD waits to be gracious to you,
and therefore he exalts himself to show mercy to you.
For the LORD is a God of justice;
blessed are all those who wait for him.
[19] For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. [20] And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. [21] And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. [22] Then you will defile your carved idols overlaid with silver and your gold-plated metal images. You will scatter them as unclean things. You will say to them, “Be gone!”
[23] And he will give rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. In that day your livestock will graze in large pastures, [24] and the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. [25] And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall. [26] Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the LORD binds up the brokenness of his people, and heals the wounds inflicted by his blow.
[27] Behold, the name of the LORD comes from afar,
burning with his anger, and in thick rising smoke;
his lips are full of fury,
and his tongue is like a devouring fire;
[28] his breath is like an overflowing stream
that reaches up to the neck;
to sift the nations with the sieve of destruction,
and to place on the jaws of the peoples a bridle that leads astray.
[29] You shall have a song as in the night when a holy feast is kept, and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the LORD, to the Rock of Israel. [30] And the LORD will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and storm and hailstones. [31] The Assyrians will be terror-stricken at the voice of the LORD, when he strikes with his rod. [32] And every stroke of the appointed staff that the LORD lays on them will be to the sound of tambourines and lyres. Battling with brandished arm, he will fight with them. [33] For a burning place has long been prepared; indeed, for the king it is made ready, its pyre made deep and wide, with fire and wood in abundance; the breath of the LORD, like a stream of sulfur, kindles it.
New Testament Reading
Jude
[1] Jude, a servant of Jesus Christ and brother of James,
To those who are called, beloved in God the Father and kept for Jesus Christ:
[2] May mercy, peace, and love be multiplied to you.
[3] Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. [4] For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
[5] Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. [6] And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—[7] just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.
[8] Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. [9] But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” [10] But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. [11] Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. [12] These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; [13] wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.
[14] It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, [15] to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” [16] These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.
[17] But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. [18] They said to you, “In the last time there will be scoffers, following their own ungodly passions.” [19] It is these who cause divisions, worldly people, devoid of the Spirit. [20] But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, [21] keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. [22] And have mercy on those who doubt; [23] save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.
[24] Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, [25] to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, whose blessed Son our Savior Jesus Christ ascended far above all heavens that he might fill all things: Mercifully give us faith to perceive that, according to his promise, he abides with his Church on earth, even to the end of the ages; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.
- Commission -
May the God of peace, who raised to life the great shepherd of the sheep, make us ready to do his will in every good thing, through Jesus Christ, to whom be glory forever and ever. (Based on Hebrews 13:20-21)
Go in peace to love and serve the Lord and our neighbors.