Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Father, Son, and Holy Spirit, one God:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Isaiah 28
[1] Ah, the proud crown of the drunkards of Ephraim,
and the fading flower of its glorious beauty,
which is on the head of the rich valley of those overcome with wine!
[2] Behold, the Lord has one who is mighty and strong;
like a storm of hail, a destroying tempest,
like a storm of mighty, overflowing waters,
he casts down to the earth with his hand.
[3] The proud crown of the drunkards of Ephraim
will be trodden underfoot;
[4] and the fading flower of its glorious beauty,
which is on the head of the rich valley,
will be like a first-ripe fig before the summer:
when someone sees it, he swallows it
as soon as it is in his hand.
[5] In that day the LORD of hosts will be a crown of glory,
and a diadem of beauty, to the remnant of his people,
[6] and a spirit of justice to him who sits in judgment,
and strength to those who turn back the battle at the gate.
[7] These also reel with wine
and stagger with strong drink;
the priest and the prophet reel with strong drink,
they are swallowed by wine,
they stagger with strong drink,
they reel in vision,
they stumble in giving judgment.
[8] For all tables are full of filthy vomit,
with no space left.
[9] “To whom will he teach knowledge,
and to whom will he explain the message?
Those who are weaned from the milk,
those taken from the breast?
[10] For it is precept upon precept, precept upon precept,
line upon line, line upon line,
here a little, there a little.”
[11] For by people of strange lips
and with a foreign tongue
the LORD will speak to this people,
[12] to whom he has said,
“This is rest;
give rest to the weary;
and this is repose”;
yet they would not hear.
[13] And the word of the LORD will be to them
precept upon precept, precept upon precept,
line upon line, line upon line,
here a little, there a little,
that they may go, and fall backward,
and be broken, and snared, and taken.
[14] Therefore hear the word of the LORD, you scoffers,
who rule this people in Jerusalem!
[15] Because you have said, “We have made a covenant with death,
and with Sheol we have an agreement,
when the overwhelming whip passes through
it will not come to us,
for we have made lies our refuge,
and in falsehood we have taken shelter”;
[16] therefore thus says the Lord GOD,
“Behold, I am the one who has laid as a foundation in Zion,
a stone, a tested stone,
a precious cornerstone, of a sure foundation:
‘Whoever believes will not be in haste.’
[17] And I will make justice the line,
and righteousness the plumb line;
and hail will sweep away the refuge of lies,
and waters will overwhelm the shelter.”
[18] Then your covenant with death will be annulled,
and your agreement with Sheol will not stand;
when the overwhelming scourge passes through,
you will be beaten down by it.
[19] As often as it passes through it will take you;
for morning by morning it will pass through,
by day and by night;
and it will be sheer terror to understand the message.
[20] For the bed is too short to stretch oneself on,
and the covering too narrow to wrap oneself in.
[21] For the LORD will rise up as on Mount Perazim;
as in the Valley of Gibeon he will be roused;
to do his deed—strange is his deed!
and to work his work—alien is his work!
[22] Now therefore do not scoff,
lest your bonds be made strong;
for I have heard a decree of destruction
from the Lord GOD of hosts against the whole land.
[23] Give ear, and hear my voice;
give attention, and hear my speech.
[24] Does he who plows for sowing plow continually?
Does he continually open and harrow his ground?
[25] When he has leveled its surface,
does he not scatter dill, sow cumin,
and put in wheat in rows
and barley in its proper place,
and emmer as the border?
[26] For he is rightly instructed;
his God teaches him.
[27] Dill is not threshed with a threshing sledge,
nor is a cart wheel rolled over cumin,
but dill is beaten out with a stick,
and cumin with a rod.
[28] Does one crush grain for bread?
No, he does not thresh it forever;
when he drives his cart wheel over it
with his horses, he does not crush it.
[29] This also comes from the LORD of hosts;
he is wonderful in counsel
and excellent in wisdom.
Isaiah 29
[1] Ah, Ariel, Ariel,
the city where David encamped!
Add year to year;
let the feasts run their round.
[2] Yet I will distress Ariel,
and there shall be moaning and lamentation,
and she shall be to me like an Ariel.
[3] And I will encamp against you all around,
and will besiege you with towers
and I will raise siegeworks against you.
[4] And you will be brought low; from the earth you shall speak,
and from the dust your speech will be bowed down;
your voice shall come from the ground like the voice of a ghost,
and from the dust your speech shall whisper.
[5] But the multitude of your foreign foes shall be like small dust,
and the multitude of the ruthless like passing chaff.
And in an instant, suddenly,
[6] you will be visited by the LORD of hosts
with thunder and with earthquake and great noise,
with whirlwind and tempest, and the flame of a devouring fire.
[7] And the multitude of all the nations that fight against Ariel,
all that fight against her and her stronghold and distress her,
shall be like a dream, a vision of the night.
[8] As when a hungry man dreams, and behold, he is eating,
and awakes with his hunger not satisfied,
or as when a thirsty man dreams, and behold, he is drinking,
and awakes faint, with his thirst not quenched,
so shall the multitude of all the nations be
that fight against Mount Zion.
[9] Astonish yourselves and be astonished;
blind yourselves and be blind!
Be drunk, but not with wine;
stagger, but not with strong drink!
[10] For the LORD has poured out upon you
a spirit of deep sleep,
and has closed your eyes (the prophets),
and covered your heads (the seers).
[11] And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” [12] And when they give the book to one who cannot read, saying, “Read this,” he says, “I cannot read.”
[13] And the Lord said:
“Because this people draw near with their mouth
and honor me with their lips,
while their hearts are far from me,
and their fear of me is a commandment taught by men,
[14] therefore, behold, I will again
do wonderful things with this people,
with wonder upon wonder;
and the wisdom of their wise men shall perish,
and the discernment of their discerning men shall be hidden.”
[15] Ah, you who hide deep from the LORD your counsel,
whose deeds are in the dark,
and who say, “Who sees us? Who knows us?”
[16] You turn things upside down!
Shall the potter be regarded as the clay,
that the thing made should say of its maker,
“He did not make me”;
or the thing formed say of him who formed it,
“He has no understanding”?
[17] Is it not yet a very little while
until Lebanon shall be turned into a fruitful field,
and the fruitful field shall be regarded as a forest?
[18] In that day the deaf shall hear
the words of a book,
and out of their gloom and darkness
the eyes of the blind shall see.
[19] The meek shall obtain fresh joy in the LORD,
and the poor among mankind shall exult in the Holy One of Israel.
[20] For the ruthless shall come to nothing
and the scoffer cease,
and all who watch to do evil shall be cut off,
[21] who by a word make a man out to be an offender,
and lay a snare for him who reproves in the gate,
and with an empty plea turn aside him who is in the right.
[22] Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob:
“Jacob shall no more be ashamed,
no more shall his face grow pale.
[23] For when he sees his children,
the work of my hands, in his midst,
they will sanctify my name;
they will sanctify the Holy One of Jacob
and will stand in awe of the God of Israel.
[24] And those who go astray in spirit will come to understanding,
and those who murmur will accept instruction.”
Isaiah 30
[1] “Ah, stubborn children,” declares the LORD,
“who carry out a plan, but not mine,
and who make an alliance, but not of my Spirit,
that they may add sin to sin;
[2] who set out to go down to Egypt,
without asking for my direction,
to take refuge in the protection of Pharaoh
and to seek shelter in the shadow of Egypt!
[3] Therefore shall the protection of Pharaoh turn to your shame,
and the shelter in the shadow of Egypt to your humiliation.
[4] For though his officials are at Zoan
and his envoys reach Hanes,
[5] everyone comes to shame
through a people that cannot profit them,
that brings neither help nor profit,
but shame and disgrace.”
[6] An oracle on the beasts of the Negeb.
Through a land of trouble and anguish,
from where come the lioness and the lion,
the adder and the flying fiery serpent,
they carry their riches on the backs of donkeys,
and their treasures on the humps of camels,
to a people that cannot profit them.
[7] Egypt’s help is worthless and empty;
therefore I have called her
“Rahab who sits still.”
[8] And now, go, write it before them on a tablet
and inscribe it in a book,
that it may be for the time to come
as a witness forever.
[9] For they are a rebellious people,
lying children,
children unwilling to hear
the instruction of the LORD;
[10] who say to the seers, “Do not see,”
and to the prophets, “Do not prophesy to us what is right;
speak to us smooth things,
prophesy illusions,
[11] leave the way, turn aside from the path,
let us hear no more about the Holy One of Israel.”
[12] Therefore thus says the Holy One of Israel,
“Because you despise this word
and trust in oppression and perverseness
and rely on them,
[13] therefore this iniquity shall be to you
like a breach in a high wall, bulging out and about to collapse,
whose breaking comes suddenly, in an instant;
[14] and its breaking is like that of a potter’s vessel
that is smashed so ruthlessly
that among its fragments not a shard is found
with which to take fire from the hearth,
or to dip up water out of the cistern.”
[15] For thus said the Lord GOD, the Holy One of Israel,
“In returning and rest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling, [16] and you said,
“No! We will flee upon horses”;
therefore you shall flee away;
and, “We will ride upon swift steeds”;
therefore your pursuers shall be swift.
[17] A thousand shall flee at the threat of one;
at the threat of five you shall flee,
till you are left
like a flagstaff on the top of a mountain,
like a signal on a hill.
[18] Therefore the LORD waits to be gracious to you,
and therefore he exalts himself to show mercy to you.
For the LORD is a God of justice;
blessed are all those who wait for him.
[19] For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. [20] And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. [21] And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. [22] Then you will defile your carved idols overlaid with silver and your gold-plated metal images. You will scatter them as unclean things. You will say to them, “Be gone!”
[23] And he will give rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. In that day your livestock will graze in large pastures, [24] and the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. [25] And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall. [26] Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the LORD binds up the brokenness of his people, and heals the wounds inflicted by his blow.
[27] Behold, the name of the LORD comes from afar,
burning with his anger, and in thick rising smoke;
his lips are full of fury,
and his tongue is like a devouring fire;
[28] his breath is like an overflowing stream
that reaches up to the neck;
to sift the nations with the sieve of destruction,
and to place on the jaws of the peoples a bridle that leads astray.
[29] You shall have a song as in the night when a holy feast is kept, and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the LORD, to the Rock of Israel. [30] And the LORD will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and storm and hailstones. [31] The Assyrians will be terror-stricken at the voice of the LORD, when he strikes with his rod. [32] And every stroke of the appointed staff that the LORD lays on them will be to the sound of tambourines and lyres. Battling with brandished arm, he will fight with them. [33] For a burning place has long been prepared; indeed, for the king it is made ready, its pyre made deep and wide, with fire and wood in abundance; the breath of the LORD, like a stream of sulfur, kindles it.
Isaiah 31
[1] Woe to those who go down to Egypt for help
and rely on horses,
who trust in chariots because they are many
and in horsemen because they are very strong,
but do not look to the Holy One of Israel
or consult the LORD!
[2] And yet he is wise and brings disaster;
he does not call back his words,
but will arise against the house of the evildoers
and against the helpers of those who work iniquity.
[3] The Egyptians are man, and not God,
and their horses are flesh, and not spirit.
When the LORD stretches out his hand,
the helper will stumble, and he who is helped will fall,
and they will all perish together.
[4] For thus the LORD said to me,
“As a lion or a young lion growls over his prey,
and when a band of shepherds is called out against him
he is not terrified by their shouting
or daunted at their noise,
so the LORD of hosts will come down
to fight on Mount Zion and on its hill.
[5] Like birds hovering, so the LORD of hosts
will protect Jerusalem;
he will protect and deliver it;
he will spare and rescue it.”
[6] Turn to him from whom people have deeply revolted, O children of Israel. [7] For in that day everyone shall cast away his idols of silver and his idols of gold, which your hands have sinfully made for you.
[8] “And the Assyrian shall fall by a sword, not of man;
and a sword, not of man, shall devour him;
and he shall flee from the sword,
and his young men shall be put to forced labor.
[9] His rock shall pass away in terror,
and his officers desert the standard in panic,”
declares the LORD, whose fire is in Zion,
and whose furnace is in Jerusalem.
Isaiah 32
[1] Behold, a king will reign in righteousness,
and princes will rule in justice.
[2] Each will be like a hiding place from the wind,
a shelter from the storm,
like streams of water in a dry place,
like the shade of a great rock in a weary land.
[3] Then the eyes of those who see will not be closed,
and the ears of those who hear will give attention.
[4] The heart of the hasty will understand and know,
and the tongue of the stammerers will hasten to speak distinctly.
[5] The fool will no more be called noble,
nor the scoundrel said to be honorable.
[6] For the fool speaks folly,
and his heart is busy with iniquity,
to practice ungodliness,
to utter error concerning the LORD,
to leave the craving of the hungry unsatisfied,
and to deprive the thirsty of drink.
[7] As for the scoundrel—his devices are evil;
he plans wicked schemes
to ruin the poor with lying words,
even when the plea of the needy is right.
[8] But he who is noble plans noble things,
and on noble things he stands.
[9] Rise up, you women who are at ease, hear my voice;
you complacent daughters, give ear to my speech.
[10] In little more than a year
you will shudder, you complacent women;
for the grape harvest fails,
the fruit harvest will not come.
[11] Tremble, you women who are at ease,
shudder, you complacent ones;
strip, and make yourselves bare,
and tie sackcloth around your waist.
[12] Beat your breasts for the pleasant fields,
for the fruitful vine,
[13] for the soil of my people
growing up in thorns and briers,
yes, for all the joyous houses
in the exultant city.
[14] For the palace is forsaken,
the populous city deserted;
the hill and the watchtower
will become dens forever,
a joy of wild donkeys,
a pasture of flocks;
[15] until the Spirit is poured upon us from on high,
and the wilderness becomes a fruitful field,
and the fruitful field is deemed a forest.
[16] Then justice will dwell in the wilderness,
and righteousness abide in the fruitful field.
[17] And the effect of righteousness will be peace,
and the result of righteousness, quietness and trust forever.
[18] My people will abide in a peaceful habitation,
in secure dwellings, and in quiet resting places.
[19] And it will hail when the forest falls down,
and the city will be utterly laid low.
[20] Happy are you who sow beside all waters,
who let the feet of the ox and the donkey range free.
Isaiah 33
[1] Ah, you destroyer,
who yourself have not been destroyed,
you traitor,
whom none has betrayed!
When you have ceased to destroy,
you will be destroyed;
and when you have finished betraying,
they will betray you.
[2] O LORD, be gracious to us; we wait for you.
Be our arm every morning,
our salvation in the time of trouble.
[3] At the tumultuous noise peoples flee;
when you lift yourself up, nations are scattered,
[4] and your spoil is gathered as the caterpillar gathers;
as locusts leap, it is leapt upon.
[5] The LORD is exalted, for he dwells on high;
he will fill Zion with justice and righteousness,
[6] and he will be the stability of your times,
abundance of salvation, wisdom, and knowledge;
the fear of the LORD is Zion’s treasure.
[7] Behold, their heroes cry in the streets;
the envoys of peace weep bitterly.
[8] The highways lie waste;
the traveler ceases.
Covenants are broken;
cities are despised;
there is no regard for man.
[9] The land mourns and languishes;
Lebanon is confounded and withers away;
Sharon is like a desert,
and Bashan and Carmel shake off their leaves.
[10] “Now I will arise,” says the LORD,
“now I will lift myself up;
now I will be exalted.
[11] You conceive chaff; you give birth to stubble;
your breath is a fire that will consume you.
[12] And the peoples will be as if burned to lime,
like thorns cut down, that are burned in the fire.”
[13] Hear, you who are far off, what I have done;
and you who are near, acknowledge my might.
[14] The sinners in Zion are afraid;
trembling has seized the godless:
“Who among us can dwell with the consuming fire?
Who among us can dwell with everlasting burnings?”
[15] He who walks righteously and speaks uprightly,
who despises the gain of oppressions,
who shakes his hands, lest they hold a bribe,
who stops his ears from hearing of bloodshed
and shuts his eyes from looking on evil,
[16] he will dwell on the heights;
his place of defense will be the fortresses of rocks;
his bread will be given him; his water will be sure.
[17] Your eyes will behold the king in his beauty;
they will see a land that stretches afar.
[18] Your heart will muse on the terror:
“Where is he who counted, where is he who weighed the tribute?
Where is he who counted the towers?”
[19] You will see no more the insolent people,
the people of an obscure speech that you cannot comprehend,
stammering in a tongue that you cannot understand.
[20] Behold Zion, the city of our appointed feasts!
Your eyes will see Jerusalem,
an untroubled habitation, an immovable tent,
whose stakes will never be plucked up,
nor will any of its cords be broken.
[21] But there the LORD in majesty will be for us
a place of broad rivers and streams,
where no galley with oars can go,
nor majestic ship can pass.
[22] For the LORD is our judge; the LORD is our lawgiver;
the LORD is our king; he will save us.
[23] Your cords hang loose;
they cannot hold the mast firm in its place
or keep the sail spread out.
Then prey and spoil in abundance will be divided;
even the lame will take the prey.
[24] And no inhabitant will say, “I am sick”;
the people who dwell there will be forgiven their iniquity.
Proverbs 23
[1] When you sit down to eat with a ruler,
observe carefully what is before you,
[2] and put a knife to your throat
if you are given to appetite.
[3] Do not desire his delicacies,
for they are deceptive food.
[4] Do not toil to acquire wealth;
be discerning enough to desist.
[5] When your eyes light on it, it is gone,
for suddenly it sprouts wings,
flying like an eagle toward heaven.
[6] Do not eat the bread of a man who is stingy;
do not desire his delicacies,
[7] for he is like one who is inwardly calculating.
“Eat and drink!” he says to you,
but his heart is not with you.
[8] You will vomit up the morsels that you have eaten,
and waste your pleasant words.
[9] Do not speak in the hearing of a fool,
for he will despise the good sense of your words.
[10] Do not move an ancient landmark
or enter the fields of the fatherless,
[11] for their Redeemer is strong;
he will plead their cause against you.
[12] Apply your heart to instruction
and your ear to words of knowledge.
[13] Do not withhold discipline from a child;
if you strike him with a rod, he will not die.
[14] If you strike him with the rod,
you will save his soul from Sheol.
[15] My son, if your heart is wise,
my heart too will be glad.
[16] My inmost being will exult
when your lips speak what is right.
[17] Let not your heart envy sinners,
but continue in the fear of the LORD all the day.
[18] Surely there is a future,
and your hope will not be cut off.
[19] Hear, my son, and be wise,
and direct your heart in the way.
[20] Be not among drunkards
or among gluttonous eaters of meat,
[21] for the drunkard and the glutton will come to poverty,
and slumber will clothe them with rags.
[22] Listen to your father who gave you life,
and do not despise your mother when she is old.
[23] Buy truth, and do not sell it;
buy wisdom, instruction, and understanding.
[24] The father of the righteous will greatly rejoice;
he who fathers a wise son will be glad in him.
[25] Let your father and mother be glad;
let her who bore you rejoice.
[26] My son, give me your heart,
and let your eyes observe my ways.
[27] For a prostitute is a deep pit;
an adulteress is a narrow well.
[28] She lies in wait like a robber
and increases the traitors among mankind.
[29] Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Who has redness of eyes?
[30] Those who tarry long over wine;
those who go to try mixed wine.
[31] Do not look at wine when it is red,
when it sparkles in the cup
and goes down smoothly.
[32] In the end it bites like a serpent
and stings like an adder.
[33] Your eyes will see strange things,
and your heart utter perverse things.
[34] You will be like one who lies down in the midst of the sea,
like one who lies on the top of a mast.
[35] “They struck me,” you will say, “but I was not hurt;
they beat me, but I did not feel it.
When shall I awake?
I must have another drink.”
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
O God, your never-failing providence sets in order all things both in heaven and earth: Put away from us, we entreat you, all hurtful things, and give us those things which are profitable for us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.