Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The earth is the Lord's for he made it:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 139
To the choirmaster. A Psalm of David.
[1] O LORD, you have searched me and known me!
[2] You know when I sit down and when I rise up;
you discern my thoughts from afar.
[3] You search out my path and my lying down
and are acquainted with all my ways.
[4] Even before a word is on my tongue,
behold, O LORD, you know it altogether.
[5] You hem me in, behind and before,
and lay your hand upon me.
[6] Such knowledge is too wonderful for me;
it is high; I cannot attain it.
[7] Where shall I go from your Spirit?
Or where shall I flee from your presence?
[8] If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
[9] If I take the wings of the morning
and dwell in the uttermost parts of the sea,
[10] even there your hand shall lead me,
and your right hand shall hold me.
[11] If I say, “Surely the darkness shall cover me,
and the light about me be night,”
[12] even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you.
[13] For you formed my inward parts;
you knitted me together in my mother’s womb.
[14] I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
my soul knows it very well.
[15] My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
[16] Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.
[17] How precious to me are your thoughts, O God!
How vast is the sum of them!
[18] If I would count them, they are more than the sand.
I awake, and I am still with you.
[19] Oh that you would slay the wicked, O God!
O men of blood, depart from me!
[20] They speak against you with malicious intent;
your enemies take your name in vain.
[21] Do I not hate those who hate you, O LORD?
And do I not loathe those who rise up against you?
[22] I hate them with complete hatred;
I count them my enemies.
[23] Search me, O God, and know my heart!
Try me and know my thoughts!
[24] And see if there be any grievous way in me,
and lead me in the way everlasting!
Old Testament Reading
Jeremiah 21
[1] This is the word that came to Jeremiah from the LORD, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying, [2] “Inquire of the LORD for us, for Nebuchadnezzar king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.”
[3] Then Jeremiah said to them: “Thus you shall say to Zedekiah, [4] ‘Thus says the LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city. [5] I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. [6] And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. [7] Afterward, declares the LORD, I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives. He shall strike them down with the edge of the sword. He shall not pity them or spare them or have compassion.’
[8] “And to this people you shall say: ‘Thus says the LORD: Behold, I set before you the way of life and the way of death. [9] He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war. [10] For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.’
[11] “And to the house of the king of Judah say, ‘Hear the word of the LORD, [12] O house of David! Thus says the LORD:
“‘Execute justice in the morning,
and deliver from the hand of the oppressor
him who has been robbed,
lest my wrath go forth like fire,
and burn with none to quench it,
because of your evil deeds.’”
[13] “Behold, I am against you, O inhabitant of the valley,
O rock of the plain,
declares the LORD;
you who say, ‘Who shall come down against us,
or who shall enter our habitations?’
[14] I will punish you according to the fruit of your deeds,
declares the LORD;
I will kindle a fire in her forest,
and it shall devour all that is around her.”
New Testament Reading
Mark 7
[1] Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, [2] they saw that some of his disciples ate with hands that were defiled, that is, unwashed. [3] (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, [4] and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) [5] And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” [6] And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,
“‘This people honors me with their lips,
but their heart is far from me;
[7] in vain do they worship me,
teaching as doctrines the commandments of men.’
[8] You leave the commandment of God and hold to the tradition of men.”
[9] And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! [10] For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ [11] But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)—[12] then you no longer permit him to do anything for his father or mother, [13] thus making void the word of God by your tradition that you have handed down. And many such things you do.”
[14] And he called the people to him again and said to them, “Hear me, all of you, and understand: [15] There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” [17] And when he had entered the house and left the people, his disciples asked him about the parable. [18] And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, [19] since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) [20] And he said, “What comes out of a person is what defiles him. [21] For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, [22] coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. [23] All these evil things come from within, and they defile a person.”
[24] And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. [25] But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. [26] Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. [27] And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” [28] But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” [29] And he said to her, “For this statement you may go your way; the demon has left your daughter.” [30] And she went home and found the child lying in bed and the demon gone.
[31] Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. [32] And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. [33] And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. [34] And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” [35] And his ears were opened, his tongue was released, and he spoke plainly. [36] And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. [37] And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.