Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Worship the Lord in the beauty of holiness:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 93
[1] The LORD reigns; he is robed in majesty;
the LORD is robed; he has put on strength as his belt.
Yes, the world is established; it shall never be moved.
[2] Your throne is established from of old;
you are from everlasting.
[3] The floods have lifted up, O LORD,
the floods have lifted up their voice;
the floods lift up their roaring.
[4] Mightier than the thunders of many waters,
mightier than the waves of the sea,
the LORD on high is mighty!
[5] Your decrees are very trustworthy;
holiness befits your house,
O LORD, forevermore.
Psalm 94
[1] O LORD, God of vengeance,
O God of vengeance, shine forth!
[2] Rise up, O judge of the earth;
repay to the proud what they deserve!
[3] O LORD, how long shall the wicked,
how long shall the wicked exult?
[4] They pour out their arrogant words;
all the evildoers boast.
[5] They crush your people, O LORD,
and afflict your heritage.
[6] They kill the widow and the sojourner,
and murder the fatherless;
[7] and they say, “The LORD does not see;
the God of Jacob does not perceive.”
[8] Understand, O dullest of the people!
Fools, when will you be wise?
[9] He who planted the ear, does he not hear?
He who formed the eye, does he not see?
[10] He who disciplines the nations, does he not rebuke?
He who teaches man knowledge—
[11] the LORD—knows the thoughts of man,
that they are but a breath.
[12] Blessed is the man whom you discipline, O LORD,
and whom you teach out of your law,
[13] to give him rest from days of trouble,
until a pit is dug for the wicked.
[14] For the LORD will not forsake his people;
he will not abandon his heritage;
[15] for justice will return to the righteous,
and all the upright in heart will follow it.
[16] Who rises up for me against the wicked?
Who stands up for me against evildoers?
[17] If the LORD had not been my help,
my soul would soon have lived in the land of silence.
[18] When I thought, “My foot slips,”
your steadfast love, O LORD, held me up.
[19] When the cares of my heart are many,
your consolations cheer my soul.
[20] Can wicked rulers be allied with you,
those who frame injustice by statute?
[21] They band together against the life of the righteous
and condemn the innocent to death.
[22] But the LORD has become my stronghold,
and my God the rock of my refuge.
[23] He will bring back on them their iniquity
and wipe them out for their wickedness;
the LORD our God will wipe them out.
Old Testament Reading
1 Samuel 10
[1] Then Samuel took a flask of oil and poured it on his head and kissed him and said, “Has not the LORD anointed you to be prince over his people Israel? And you shall reign over the people of the LORD and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the LORD has anointed you to be prince over his heritage. [2] When you depart from me today, you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah, and they will say to you, ‘The donkeys that you went to seek are found, and now your father has ceased to care about the donkeys and is anxious about you, saying, “What shall I do about my son?”’ [3] Then you shall go on from there farther and come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine. [4] And they will greet you and give you two loaves of bread, which you shall accept from their hand. [5] After that you shall come to Gibeath-elohim, where there is a garrison of the Philistines. And there, as soon as you come to the city, you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying. [6] Then the Spirit of the LORD will rush upon you, and you will prophesy with them and be turned into another man. [7] Now when these signs meet you, do what your hand finds to do, for God is with you. [8] Then go down before me to Gilgal. And behold, I am coming down to you to offer burnt offerings and to sacrifice peace offerings. Seven days you shall wait, until I come to you and show you what you shall do.”
[9] When he turned his back to leave Samuel, God gave him another heart. And all these signs came to pass that day. [10] When they came to Gibeah, behold, a group of prophets met him, and the Spirit of God rushed upon him, and he prophesied among them. [11] And when all who knew him previously saw how he prophesied with the prophets, the people said to one another, “What has come over the son of Kish? Is Saul also among the prophets?” [12] And a man of the place answered, “And who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?” [13] When he had finished prophesying, he came to the high place.
[14] Saul’s uncle said to him and to his servant, “Where did you go?” And he said, “To seek the donkeys. And when we saw they were not to be found, we went to Samuel.” [15] And Saul’s uncle said, “Please tell me what Samuel said to you.” [16] And Saul said to his uncle, “He told us plainly that the donkeys had been found.” But about the matter of the kingdom, of which Samuel had spoken, he did not tell him anything.
[17] Now Samuel called the people together to the LORD at Mizpah. [18] And he said to the people of Israel, “Thus says the LORD, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.’ [19] But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us.’ Now therefore present yourselves before the LORD by your tribes and by your thousands.”
[20] Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot. [21] He brought the tribe of Benjamin near by its clans, and the clan of the Matrites was taken by lot; and Saul the son of Kish was taken by lot. But when they sought him, he could not be found. [22] So they inquired again of the LORD, “Is there a man still to come?” and the LORD said, “Behold, he has hidden himself among the baggage.” [23] Then they ran and took him from there. And when he stood among the people, he was taller than any of the people from his shoulders upward. [24] And Samuel said to all the people, “Do you see him whom the LORD has chosen? There is none like him among all the people.” And all the people shouted, “Long live the king!”
[25] Then Samuel told the people the rights and duties of the kingship, and he wrote them in a book and laid it up before the LORD. Then Samuel sent all the people away, each one to his home. [26] Saul also went to his home at Gibeah, and with him went men of valor whose hearts God had touched. [27] But some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace.
New Testament Reading
Romans 8
[1] There is therefore now no condemnation for those who are in Christ Jesus. [2] For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. [3] For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, [4] in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. [5] For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. [6] For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. [7] For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. [8] Those who are in the flesh cannot please God.
[9] You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. [10] But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. [11] If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
[12] So then, brothers, we are debtors, not to the flesh, to live according to the flesh. [13] For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. [14] For all who are led by the Spirit of God are sons of God. [15] For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” [16] The Spirit himself bears witness with our spirit that we are children of God, [17] and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
[18] For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. [19] For the creation waits with eager longing for the revealing of the sons of God. [20] For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope [21] that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. [22] For we know that the whole creation has been groaning together in the pains of childbirth until now. [23] And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. [24] For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? [25] But if we hope for what we do not see, we wait for it with patience.
[26] Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. [27] And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. [28] And we know that for those who love God all things work together for good, for those who are called according to his purpose. [29] For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. [30] And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
[31] What then shall we say to these things? If God is for us, who can be against us? [32] He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? [33] Who shall bring any charge against God’s elect? It is God who justifies. [34] Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. [35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? [36] As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
[37] No, in all these things we are more than conquerors through him who loved us. [38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.