Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Worship the Lord in the beauty of holiness:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 101
A Psalm of David.
[1] I will sing of steadfast love and justice;
to you, O LORD, I will make music.
[2] I will ponder the way that is blameless.
Oh when will you come to me?
I will walk with integrity of heart
within my house;
[3] I will not set before my eyes
anything that is worthless.
I hate the work of those who fall away;
it shall not cling to me.
[4] A perverse heart shall be far from me;
I will know nothing of evil.
[5] Whoever slanders his neighbor secretly
I will destroy.
Whoever has a haughty look and an arrogant heart
I will not endure.
[6] I will look with favor on the faithful in the land,
that they may dwell with me;
he who walks in the way that is blameless
shall minister to me.
[7] No one who practices deceit
shall dwell in my house;
no one who utters lies
shall continue before my eyes.
[8] Morning by morning I will destroy
all the wicked in the land,
cutting off all the evildoers
from the city of the LORD.
Psalm 102
A Prayer of one afflicted, when he is faint and pours out his complaint before the LORD.
[1] Hear my prayer, O LORD;
let my cry come to you!
[2] Do not hide your face from me
in the day of my distress!
Incline your ear to me;
answer me speedily in the day when I call!
[3] For my days pass away like smoke,
and my bones burn like a furnace.
[4] My heart is struck down like grass and has withered;
I forget to eat my bread.
[5] Because of my loud groaning
my bones cling to my flesh.
[6] I am like a desert owl of the wilderness,
like an owl of the waste places;
[7] I lie awake;
I am like a lonely sparrow on the housetop.
[8] All the day my enemies taunt me;
those who deride me use my name for a curse.
[9] For I eat ashes like bread
and mingle tears with my drink,
[10] because of your indignation and anger;
for you have taken me up and thrown me down.
[11] My days are like an evening shadow;
I wither away like grass.
[12] But you, O LORD, are enthroned forever;
you are remembered throughout all generations.
[13] You will arise and have pity on Zion;
it is the time to favor her;
the appointed time has come.
[14] For your servants hold her stones dear
and have pity on her dust.
[15] Nations will fear the name of the LORD,
and all the kings of the earth will fear your glory.
[16] For the LORD builds up Zion;
he appears in his glory;
[17] he regards the prayer of the destitute
and does not despise their prayer.
[18] Let this be recorded for a generation to come,
so that a people yet to be created may praise the LORD:
[19] that he looked down from his holy height;
from heaven the LORD looked at the earth,
[20] to hear the groans of the prisoners,
to set free those who were doomed to die,
[21] that they may declare in Zion the name of the LORD,
and in Jerusalem his praise,
[22] when peoples gather together,
and kingdoms, to worship the LORD.
[23] He has broken my strength in midcourse;
he has shortened my days.
[24] “O my God,” I say, “take me not away
in the midst of my days—
you whose years endure
throughout all generations!”
[25] Of old you laid the foundation of the earth,
and the heavens are the work of your hands.
[26] They will perish, but you will remain;
they will all wear out like a garment.
You will change them like a robe, and they will pass away,
[27] but you are the same, and your years have no end.
[28] The children of your servants shall dwell secure;
their offspring shall be established before you.
Old Testament Reading
1 Samuel 13
[1] Saul lived for one year and then became king, and when he had reigned for two years over Israel, [2] Saul chose three thousand men of Israel. Two thousand were with Saul in Michmash and the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. The rest of the people he sent home, every man to his tent. [3] Jonathan defeated the garrison of the Philistines that was at Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear.” [4] And all Israel heard it said that Saul had defeated the garrison of the Philistines, and also that Israel had become a stench to the Philistines. And the people were called out to join Saul at Gilgal.
[5] And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven. [6] When the men of Israel saw that they were in trouble (for the people were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns, [7] and some Hebrews crossed the fords of the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling.
[8] He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. [9] So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. [10] As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. [11] Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, [12] I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the LORD.’ So I forced myself, and offered the burnt offering.” [13] And Samuel said to Saul, “You have done foolishly. You have not kept the command of the LORD your God, with which he commanded you. For then the LORD would have established your kingdom over Israel forever. [14] But now your kingdom shall not continue. The LORD has sought out a man after his own heart, and the LORD has commanded him to be prince over his people, because you have not kept what the LORD commanded you.” [15] And Samuel arose and went up from Gilgal. The rest of the people went up after Saul to meet the army; they went up from Gilgal to Gibeah of Benjamin.
And Saul numbered the people who were present with him, about six hundred men. [16] And Saul and Jonathan his son and the people who were present with them stayed in Geba of Benjamin, but the Philistines encamped in Michmash. [17] And raiders came out of the camp of the Philistines in three companies. One company turned toward Ophrah, to the land of Shual; [18] another company turned toward Beth-horon; and another company turned toward the border that looks down on the Valley of Zeboim toward the wilderness.
[19] Now there was no blacksmith to be found throughout all the land of Israel, for the Philistines said, “Lest the Hebrews make themselves swords or spears.” [20] But every one of the Israelites went down to the Philistines to sharpen his plowshare, his mattock, his axe, or his sickle, [21] and the charge was two-thirds of a shekel for the plowshares and for the mattocks, and a third of a shekel for sharpening the axes and for setting the goads. [22] So on the day of the battle there was neither sword nor spear found in the hand of any of the people with Saul and Jonathan, but Saul and Jonathan his son had them. [23] And the garrison of the Philistines went out to the pass of Michmash.
New Testament Reading
Romans 11
[1] I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. [2] God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? [3] “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” [4] But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” [5] So too at the present time there is a remnant, chosen by grace. [6] But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
[7] What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, [8] as it is written,
“God gave them a spirit of stupor,
eyes that would not see
and ears that would not hear,
down to this very day.”
[9] And David says,
“Let their table become a snare and a trap,
a stumbling block and a retribution for them;
[10] let their eyes be darkened so that they cannot see,
and bend their backs forever.”
[11] So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. [12] Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!
[13] Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry [14] in order somehow to make my fellow Jews jealous, and thus save some of them. [15] For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? [16] If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
[17] But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, [18] do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. [19] Then you will say, “Branches were broken off so that I might be grafted in.” [20] That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. [21] For if God did not spare the natural branches, neither will he spare you. [22] Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. [23] And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. [24] For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
[25] Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. [26] And in this way all Israel will be saved, as it is written,
“The Deliverer will come from Zion,
he will banish ungodliness from Jacob”;
[27] “and this will be my covenant with them
when I take away their sins.”
[28] As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. [29] For the gifts and the calling of God are irrevocable. [30] For just as you were at one time disobedient to God but now have received mercy because of their disobedience, [31] so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. [32] For God has consigned all to disobedience, that he may have mercy on all.
[33] Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
[34] “For who has known the mind of the Lord,
or who has been his counselor?”
[35] “Or who has given a gift to him
that he might be repaid?”
[36] For from him and through him and to him are all things. To him be glory forever. Amen.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.