Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The mercy of the Lord is everlasting:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 122
A Song of Ascents. Of David.
[1] I was glad when they said to me,
“Let us go to the house of the LORD!”
[2] Our feet have been standing
within your gates, O Jerusalem!
[3] Jerusalem—built as a city
that is bound firmly together,
[4] to which the tribes go up,
the tribes of the LORD,
as was decreed for Israel,
to give thanks to the name of the LORD.
[5] There thrones for judgment were set,
the thrones of the house of David.
[6] Pray for the peace of Jerusalem!
“May they be secure who love you!
[7] Peace be within your walls
and security within your towers!”
[8] For my brothers and companions’ sake
I will say, “Peace be within you!”
[9] For the sake of the house of the LORD our God,
I will seek your good.
Psalm 123
A Song of Ascents.
[1] To you I lift up my eyes,
O you who are enthroned in the heavens!
[2] Behold, as the eyes of servants
look to the hand of their master,
as the eyes of a maidservant
to the hand of her mistress,
so our eyes look to the LORD our God,
till he has mercy upon us.
[3] Have mercy upon us, O LORD, have mercy upon us,
for we have had more than enough of contempt.
[4] Our soul has had more than enough
of the scorn of those who are at ease,
of the contempt of the proud.
Psalm 124
A Song of Ascents. Of David.
[1] If it had not been the LORD who was on our side—
let Israel now say—
[2] if it had not been the LORD who was on our side
when people rose up against us,
[3] then they would have swallowed us up alive,
when their anger was kindled against us;
[4] then the flood would have swept us away,
the torrent would have gone over us;
[5] then over us would have gone
the raging waters.
[6] Blessed be the LORD,
who has not given us
as prey to their teeth!
[7] We have escaped like a bird
from the snare of the fowlers;
the snare is broken,
and we have escaped!
[8] Our help is in the name of the LORD,
who made heaven and earth.
Old Testament Reading
1 Samuel 26
[1] Then the Ziphites came to Saul at Gibeah, saying, “Is not David hiding himself on the hill of Hachilah, which is on the east of Jeshimon?” [2] So Saul arose and went down to the wilderness of Ziph with three thousand chosen men of Israel to seek David in the wilderness of Ziph. [3] And Saul encamped on the hill of Hachilah, which is beside the road on the east of Jeshimon. But David remained in the wilderness. When he saw that Saul came after him into the wilderness, [4] David sent out spies and learned that Saul had indeed come. [5] Then David rose and came to the place where Saul had encamped. And David saw the place where Saul lay, with Abner the son of Ner, the commander of his army. Saul was lying within the encampment, while the army was encamped around him.
[6] Then David said to Ahimelech the Hittite, and to Joab’s brother Abishai the son of Zeruiah, “Who will go down with me into the camp to Saul?” And Abishai said, “I will go down with you.” [7] So David and Abishai went to the army by night. And there lay Saul sleeping within the encampment, with his spear stuck in the ground at his head, and Abner and the army lay around him. [8] Then Abishai said to David, “God has given your enemy into your hand this day. Now please let me pin him to the earth with one stroke of the spear, and I will not strike him twice.” [9] But David said to Abishai, “Do not destroy him, for who can put out his hand against the LORD’s anointed and be guiltless?” [10] And David said, “As the LORD lives, the LORD will strike him, or his day will come to die, or he will go down into battle and perish. [11] The LORD forbid that I should put out my hand against the LORD’s anointed. But take now the spear that is at his head and the jar of water, and let us go.” [12] So David took the spear and the jar of water from Saul’s head, and they went away. No man saw it or knew it, nor did any awake, for they were all asleep, because a deep sleep from the LORD had fallen upon them.
[13] Then David went over to the other side and stood far off on the top of the hill, with a great space between them. [14] And David called to the army, and to Abner the son of Ner, saying, “Will you not answer, Abner?” Then Abner answered, “Who are you who calls to the king?” [15] And David said to Abner, “Are you not a man? Who is like you in Israel? Why then have you not kept watch over your lord the king? For one of the people came in to destroy the king your lord. [16] This thing that you have done is not good. As the LORD lives, you deserve to die, because you have not kept watch over your lord, the LORD’s anointed. And now see where the king’s spear is and the jar of water that was at his head.”
[17] Saul recognized David’s voice and said, “Is this your voice, my son David?” And David said, “It is my voice, my lord, O king.” [18] And he said, “Why does my lord pursue after his servant? For what have I done? What evil is on my hands? [19] Now therefore let my lord the king hear the words of his servant. If it is the LORD who has stirred you up against me, may he accept an offering, but if it is men, may they be cursed before the LORD, for they have driven me out this day that I should have no share in the heritage of the LORD, saying, ‘Go, serve other gods.’ [20] Now therefore, let not my blood fall to the earth away from the presence of the LORD, for the king of Israel has come out to seek a single flea like one who hunts a partridge in the mountains.”
[21] Then Saul said, “I have sinned. Return, my son David, for I will no more do you harm, because my life was precious in your eyes this day. Behold, I have acted foolishly, and have made a great mistake.” [22] And David answered and said, “Here is the spear, O king! Let one of the young men come over and take it. [23] The LORD rewards every man for his righteousness and his faithfulness, for the LORD gave you into my hand today, and I would not put out my hand against the LORD’s anointed. [24] Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the LORD, and may he deliver me out of all tribulation.” [25] Then Saul said to David, “Blessed be you, my son David! You will do many things and will succeed in them.” So David went his way, and Saul returned to his place.
New Testament Reading
1 Corinthians 7
[1] Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” [2] But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. [3] The husband should give to his wife her conjugal rights, and likewise the wife to her husband. [4] For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. [5] Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
[6] Now as a concession, not a command, I say this. [7] I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.
[8] To the unmarried and the widows I say that it is good for them to remain single, as I am. [9] But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
[10] To the married I give this charge (not I, but the Lord): the wife should not separate from her husband [11] (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
[12] To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. [13] If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. [14] For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. [15] But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. [16] For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
[17] Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. [18] Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. [19] For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. [20] Each one should remain in the condition in which he was called. [21] Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) [22] For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. [23] You were bought with a price; do not become bondservants of men. [24] So, brothers, in whatever condition each was called, there let him remain with God.
[25] Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. [26] I think that in view of the present distress it is good for a person to remain as he is. [27] Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. [28] But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. [29] This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, [30] and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, [31] and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
[32] I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. [33] But the married man is anxious about worldly things, how to please his wife, [34] and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. [35] I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
[36] If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. [37] But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. [38] So then he who marries his betrothed does well, and he who refrains from marriage will do even better.
[39] A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. [40] Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.