September 5, 2024

Pentecost

The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.

 

- Calling - 

O Lord, open our lips.

And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!

The mercy of the Lord is everlasting:
O come, let us adore him.

 

- Constitution - 

Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.

Praying the Psalms

Psalm 131

A Song of Ascents. Of David.

[1] O LORD, my heart is not lifted up;

my eyes are not raised too high;

I do not occupy myself with things

too great and too marvelous for me.

[2] But I have calmed and quieted my soul,

like a weaned child with its mother;

like a weaned child is my soul within me.

[3] O Israel, hope in the LORD

from this time forth and forevermore.

Psalm 132

A Song of Ascents.

[1] Remember, O LORD, in David’s favor,

all the hardships he endured,

[2] how he swore to the LORD

and vowed to the Mighty One of Jacob,

[3] “I will not enter my house

or get into my bed,

[4] I will not give sleep to my eyes

or slumber to my eyelids,

[5] until I find a place for the LORD,

a dwelling place for the Mighty One of Jacob.”

[6] Behold, we heard of it in Ephrathah;

we found it in the fields of Jaar.

[7] “Let us go to his dwelling place;

let us worship at his footstool!”

[8] Arise, O LORD, and go to your resting place,

you and the ark of your might.

[9] Let your priests be clothed with righteousness,

and let your saints shout for joy.

[10] For the sake of your servant David,

do not turn away the face of your anointed one.

[11] The LORD swore to David a sure oath

from which he will not turn back:

“One of the sons of your body

I will set on your throne.

[12] If your sons keep my covenant

and my testimonies that I shall teach them,

their sons also forever

shall sit on your throne.”

[13] For the LORD has chosen Zion;

he has desired it for his dwelling place:

[14] “This is my resting place forever;

here I will dwell, for I have desired it.

[15] I will abundantly bless her provisions;

I will satisfy her poor with bread.

[16] Her priests I will clothe with salvation,

and her saints will shout for joy.

[17] There I will make a horn to sprout for David;

I have prepared a lamp for my anointed.

[18] His enemies I will clothe with shame,

but on him his crown will shine.”

Psalm 133

A Song of Ascents. Of David.

[1] Behold, how good and pleasant it is

when brothers dwell in unity!

[2] It is like the precious oil on the head,

running down on the beard,

on the beard of Aaron,

running down on the collar of his robes!

[3] It is like the dew of Hermon,

which falls on the mountains of Zion!

For there the LORD has commanded the blessing,

life forevermore.

Psalm 134

A Song of Ascents.

[1] Come, bless the LORD, all you servants of the LORD,

who stand by night in the house of the LORD!

[2] Lift up your hands to the holy place

and bless the LORD!

[3] May the LORD bless you from Zion,

he who made heaven and earth!

Old Testament Reading

1 Samuel 29

[1] Now the Philistines had gathered all their forces at Aphek. And the Israelites were encamped by the spring that is in Jezreel. [2] As the lords of the Philistines were passing on by hundreds and by thousands, and David and his men were passing on in the rear with Achish, [3] the commanders of the Philistines said, “What are these Hebrews doing here?” And Achish said to the commanders of the Philistines, “Is this not David, the servant of Saul, king of Israel, who has been with me now for days and years, and since he deserted to me I have found no fault in him to this day.” [4] But the commanders of the Philistines were angry with him. And the commanders of the Philistines said to him, “Send the man back, that he may return to the place to which you have assigned him. He shall not go down with us to battle, lest in the battle he become an adversary to us. For how could this fellow reconcile himself to his lord? Would it not be with the heads of the men here? [5] Is not this David, of whom they sing to one another in dances,

‘Saul has struck down his thousands,

and David his ten thousands’?”

[6] Then Achish called David and said to him, “As the LORD lives, you have been honest, and to me it seems right that you should march out and in with me in the campaign. For I have found nothing wrong in you from the day of your coming to me to this day. Nevertheless, the lords do not approve of you. [7] So go back now; and go peaceably, that you may not displease the lords of the Philistines.” [8] And David said to Achish, “But what have I done? What have you found in your servant from the day I entered your service until now, that I may not go and fight against the enemies of my lord the king?” [9] And Achish answered David and said, “I know that you are as blameless in my sight as an angel of God. Nevertheless, the commanders of the Philistines have said, ‘He shall not go up with us to the battle.’ [10] Now then rise early in the morning with the servants of your lord who came with you, and start early in the morning, and depart as soon as you have light.” [11] So David set out with his men early in the morning to return to the land of the Philistines. But the Philistines went up to Jezreel.

1 Samuel 30

[1] Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire [2] and taken captive the women and all who were in it, both small and great. They killed no one, but carried them off and went their way. [3] And when David and his men came to the city, they found it burned with fire, and their wives and sons and daughters taken captive. [4] Then David and the people who were with him raised their voices and wept until they had no more strength to weep. [5] David’s two wives also had been taken captive, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. [6] And David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul, each for his sons and daughters. But David strengthened himself in the LORD his God.

[7] And David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David. [8] And David inquired of the LORD, “Shall I pursue after this band? Shall I overtake them?” He answered him, “Pursue, for you shall surely overtake and shall surely rescue.” [9] So David set out, and the six hundred men who were with him, and they came to the brook Besor, where those who were left behind stayed. [10] But David pursued, he and four hundred men. Two hundred stayed behind, who were too exhausted to cross the brook Besor.

[11] They found an Egyptian in the open country and brought him to David. And they gave him bread and he ate. They gave him water to drink, [12] and they gave him a piece of a cake of figs and two clusters of raisins. And when he had eaten, his spirit revived, for he had not eaten bread or drunk water for three days and three nights. [13] And David said to him, “To whom do you belong? And where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite, and my master left me behind because I fell sick three days ago. [14] We had made a raid against the Negeb of the Cherethites and against that which belongs to Judah and against the Negeb of Caleb, and we burned Ziklag with fire.” [15] And David said to him, “Will you take me down to this band?” And he said, “Swear to me by God that you will not kill me or deliver me into the hands of my master, and I will take you down to this band.”

[16] And when he had taken him down, behold, they were spread abroad over all the land, eating and drinking and dancing, because of all the great spoil they had taken from the land of the Philistines and from the land of Judah. [17] And David struck them down from twilight until the evening of the next day, and not a man of them escaped, except four hundred young men, who mounted camels and fled. [18] David recovered all that the Amalekites had taken, and David rescued his two wives. [19] Nothing was missing, whether small or great, sons or daughters, spoil or anything that had been taken. David brought back all. [20] David also captured all the flocks and herds, and the people drove the livestock before him, and said, “This is David’s spoil.”

[21] Then David came to the two hundred men who had been too exhausted to follow David, and who had been left at the brook Besor. And they went out to meet David and to meet the people who were with him. And when David came near to the people he greeted them. [22] Then all the wicked and worthless fellows among the men who had gone with David said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except that each man may lead away his wife and children, and depart.” [23] But David said, “You shall not do so, my brothers, with what the LORD has given us. He has preserved us and given into our hand the band that came against us. [24] Who would listen to you in this matter? For as his share is who goes down into the battle, so shall his share be who stays by the baggage. They shall share alike.” [25] And he made it a statute and a rule for Israel from that day forward to this day.

[26] When David came to Ziklag, he sent part of the spoil to his friends, the elders of Judah, saying, “Here is a present for you from the spoil of the enemies of the LORD.” [27] It was for those in Bethel, in Ramoth of the Negeb, in Jattir, [28] in Aroer, in Siphmoth, in Eshtemoa, [29] in Racal, in the cities of the Jerahmeelites, in the cities of the Kenites, [30] in Hormah, in Bor-ashan, in Athach, [31] in Hebron, for all the places where David and his men had roamed.

New Testament Reading

1 Corinthians 10

[1] For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, [2] and all were baptized into Moses in the cloud and in the sea, [3] and all ate the same spiritual food, [4] and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. [5] Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.

[6] Now these things took place as examples for us, that we might not desire evil as they did. [7] Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” [8] We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. [9] We must not put Christ to the test, as some of them did and were destroyed by serpents, [10] nor grumble, as some of them did and were destroyed by the Destroyer. [11] Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. [12] Therefore let anyone who thinks that he stands take heed lest he fall. [13] No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

[14] Therefore, my beloved, flee from idolatry. [15] I speak as to sensible people; judge for yourselves what I say. [16] The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? [17] Because there is one bread, we who are many are one body, for we all partake of the one bread. [18] Consider the people of Israel: are not those who eat the sacrifices participants in the altar? [19] What do I imply then? That food offered to idols is anything, or that an idol is anything? [20] No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. [21] You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. [22] Shall we provoke the Lord to jealousy? Are we stronger than he?

[23] “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. [24] Let no one seek his own good, but the good of his neighbor. [25] Eat whatever is sold in the meat market without raising any question on the ground of conscience. [26] For “the earth is the Lord’s, and the fullness thereof.” [27] If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. [28] But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience—[29] I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? [30] If I partake with thankfulness, why am I denounced because of that for which I give thanks?

[31] So, whether you eat or drink, or whatever you do, do all to the glory of God. [32] Give no offense to Jews or to Greeks or to the church of God, [33] just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.

 

- Communion - 


Pray for yourself, others, our church, our neighbors, and the world.


Pray the Lord’s Prayer & the collect of the week:

Our Father who art in heaven...


Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 

- Commission - 

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)

Let us go forth in the name of Christ.