Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The mercy of the Lord is everlasting:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 10
[1] Why, O LORD, do you stand far away?
Why do you hide yourself in times of trouble?
[2] In arrogance the wicked hotly pursue the poor;
let them be caught in the schemes that they have devised.
[3] For the wicked boasts of the desires of his soul,
and the one greedy for gain curses and renounces the LORD.
[4] In the pride of his face the wicked does not seek him;
all his thoughts are, “There is no God.”
[5] His ways prosper at all times;
your judgments are on high, out of his sight;
as for all his foes, he puffs at them.
[6] He says in his heart, “I shall not be moved;
throughout all generations I shall not meet adversity.”
[7] His mouth is filled with cursing and deceit and oppression;
under his tongue are mischief and iniquity.
[8] He sits in ambush in the villages;
in hiding places he murders the innocent.
His eyes stealthily watch for the helpless;
[9] he lurks in ambush like a lion in his thicket;
he lurks that he may seize the poor;
he seizes the poor when he draws him into his net.
[10] The helpless are crushed, sink down,
and fall by his might.
[11] He says in his heart, “God has forgotten,
he has hidden his face, he will never see it.”
[12] Arise, O LORD; O God, lift up your hand;
forget not the afflicted.
[13] Why does the wicked renounce God
and say in his heart, “You will not call to account”?
[14] But you do see, for you note mischief and vexation,
that you may take it into your hands;
to you the helpless commits himself;
you have been the helper of the fatherless.
[15] Break the arm of the wicked and evildoer;
call his wickedness to account till you find none.
[16] The LORD is king forever and ever;
the nations perish from his land.
[17] O LORD, you hear the desire of the afflicted;
you will strengthen their heart; you will incline your ear
[18] to do justice to the fatherless and the oppressed,
so that man who is of the earth may strike terror no more.
Psalm 11
To the choirmaster. Of David.
[1] In the LORD I take refuge;
how can you say to my soul,
“Flee like a bird to your mountain,
[2] for behold, the wicked bend the bow;
they have fitted their arrow to the string
to shoot in the dark at the upright in heart;
[3] if the foundations are destroyed,
what can the righteous do?”
[4] The LORD is in his holy temple;
the LORD’s throne is in heaven;
his eyes see, his eyelids test the children of man.
[5] The LORD tests the righteous,
but his soul hates the wicked and the one who loves violence.
[6] Let him rain coals on the wicked;
fire and sulfur and a scorching wind shall be the portion of their cup.
[7] For the LORD is righteous;
he loves righteous deeds;
the upright shall behold his face.
Psalm 12
To the choirmaster: according to The Sheminith. A Psalm of David.
[1] Save, O LORD, for the godly one is gone;
for the faithful have vanished from among the children of man.
[2] Everyone utters lies to his neighbor;
with flattering lips and a double heart they speak.
[3] May the LORD cut off all flattering lips,
the tongue that makes great boasts,
[4] those who say, “With our tongue we will prevail,
our lips are with us; who is master over us?”
[5] “Because the poor are plundered, because the needy groan,
I will now arise,” says the LORD;
“I will place him in the safety for which he longs.”
[6] The words of the LORD are pure words,
like silver refined in a furnace on the ground,
purified seven times.
[7] You, O LORD, will keep them;
you will guard us from this generation forever.
[8] On every side the wicked prowl,
as vileness is exalted among the children of man.
Old Testament Reading
2 Samuel 11
[1] In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.
[2] It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful. [3] And David sent and inquired about the woman. And one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” [4] So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. [5] And the woman conceived, and she sent and told David, “I am pregnant.”
[6] So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. [7] When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. [8] Then David said to Uriah, “Go down to your house and wash your feet.” And Uriah went out of the king’s house, and there followed him a present from the king. [9] But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. [10] When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” [11] Uriah said to David, “The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing.” [12] Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. [13] And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.
[14] In the morning David wrote a letter to Joab and sent it by the hand of Uriah. [15] In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.” [16] And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. [17] And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. [18] Then Joab sent and told David all the news about the fighting. [19] And he instructed the messenger, “When you have finished telling all the news about the fighting to the king, [20] then, if the king’s anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? [21] Who killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’”
[22] So the messenger went and came and told David all that Joab had sent him to tell. [23] The messenger said to David, “The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. [24] Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is dead also.” [25] David said to the messenger, “Thus shall you say to Joab, ‘Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.’ And encourage him.”
[26] When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. [27] And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD.
New Testament Reading
2 Corinthians 4
[1] Therefore, having this ministry by the mercy of God, we do not lose heart. [2] But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. [3] And even if our gospel is veiled, it is veiled to those who are perishing. [4] In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. [5] For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. [6] For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
[7] But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. [8] We are afflicted in every way, but not crushed; perplexed, but not driven to despair; [9] persecuted, but not forsaken; struck down, but not destroyed; [10] always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. [11] For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. [12] So death is at work in us, but life in you.
[13] Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, [14] knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. [15] For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.
[16] So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. [17] For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, [18] as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.