October 27, 2024

Pentecost

The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.

 

- Calling - 

O Lord, open our lips.

And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!

The Word was made flesh and dwelt among us:
O come, let us adore him.

 

- Constitution - 

Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.

Praying the Psalms

Psalm 117

[1] Praise the LORD, all nations!

Extol him, all peoples!

[2] For great is his steadfast love toward us,

and the faithfulness of the LORD endures forever.

Praise the LORD!

Psalm 118

[1] Oh give thanks to the LORD, for he is good;

for his steadfast love endures forever!

[2] Let Israel say,

“His steadfast love endures forever.”

[3] Let the house of Aaron say,

“His steadfast love endures forever.”

[4] Let those who fear the LORD say,

“His steadfast love endures forever.”

[5] Out of my distress I called on the LORD;

the LORD answered me and set me free.

[6] The LORD is on my side; I will not fear.

What can man do to me?

[7] The LORD is on my side as my helper;

I shall look in triumph on those who hate me.

[8] It is better to take refuge in the LORD

than to trust in man.

[9] It is better to take refuge in the LORD

than to trust in princes.

[10] All nations surrounded me;

in the name of the LORD I cut them off!

[11] They surrounded me, surrounded me on every side;

in the name of the LORD I cut them off!

[12] They surrounded me like bees;

they went out like a fire among thorns;

in the name of the LORD I cut them off!

[13] I was pushed hard, so that I was falling,

but the LORD helped me.

[14] The LORD is my strength and my song;

he has become my salvation.

[15] Glad songs of salvation

are in the tents of the righteous:

“The right hand of the LORD does valiantly,

[16] the right hand of the LORD exalts,

the right hand of the LORD does valiantly!”

[17] I shall not die, but I shall live,

and recount the deeds of the LORD.

[18] The LORD has disciplined me severely,

but he has not given me over to death.

[19] Open to me the gates of righteousness,

that I may enter through them

and give thanks to the LORD.

[20] This is the gate of the LORD;

the righteous shall enter through it.

[21] I thank you that you have answered me

and have become my salvation.

[22] The stone that the builders rejected

has become the cornerstone.

[23] This is the LORD’s doing;

it is marvelous in our eyes.

[24] This is the day that the LORD has made;

let us rejoice and be glad in it.

[25] Save us, we pray, O LORD!

O LORD, we pray, give us success!

[26] Blessed is he who comes in the name of the LORD!

We bless you from the house of the LORD.

[27] The LORD is God,

and he has made his light to shine upon us.

Bind the festal sacrifice with cords,

up to the horns of the altar!

[28] You are my God, and I will give thanks to you;

you are my God; I will extol you.

[29] Oh give thanks to the LORD, for he is good;

for his steadfast love endures forever!

Psalm 120

A Song of Ascents.

[1] In my distress I called to the LORD,

and he answered me.

[2] Deliver me, O LORD,

from lying lips,

from a deceitful tongue.

[3] What shall be given to you,

and what more shall be done to you,

you deceitful tongue?

[4] A warrior’s sharp arrows,

with glowing coals of the broom tree!

[5] Woe to me, that I sojourn in Meshech,

that I dwell among the tents of Kedar!

[6] Too long have I had my dwelling

among those who hate peace.

[7] I am for peace,

but when I speak, they are for war!

Psalm 121

A Song of Ascents.

[1] I lift up my eyes to the hills.

From where does my help come?

[2] My help comes from the LORD,

who made heaven and earth.

[3] He will not let your foot be moved;

he who keeps you will not slumber.

[4] Behold, he who keeps Israel

will neither slumber nor sleep.

[5] The LORD is your keeper;

the LORD is your shade on your right hand.

[6] The sun shall not strike you by day,

nor the moon by night.

[7] The LORD will keep you from all evil;

he will keep your life.

[8] The LORD will keep

your going out and your coming in

from this time forth and forevermore.

Old Testament Reading

2 Kings 8

[1] Now Elisha had said to the woman whose son he had restored to life, “Arise, and depart with your household, and sojourn wherever you can, for the LORD has called for a famine, and it will come upon the land for seven years.” [2] So the woman arose and did according to the word of the man of God. She went with her household and sojourned in the land of the Philistines seven years. [3] And at the end of the seven years, when the woman returned from the land of the Philistines, she went to appeal to the king for her house and her land. [4] Now the king was talking with Gehazi the servant of the man of God, saying, “Tell me all the great things that Elisha has done.” [5] And while he was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Gehazi said, “My lord, O king, here is the woman, and here is her son whom Elisha restored to life.” [6] And when the king asked the woman, she told him. So the king appointed an official for her, saying, “Restore all that was hers, together with all the produce of the fields from the day that she left the land until now.”

[7] Now Elisha came to Damascus. Ben-hadad the king of Syria was sick. And when it was told him, “The man of God has come here,” [8] the king said to Hazael, “Take a present with you and go to meet the man of God, and inquire of the LORD through him, saying, ‘Shall I recover from this sickness?’” [9] So Hazael went to meet him, and took a present with him, all kinds of goods of Damascus, forty camels’ loads. When he came and stood before him, he said, “Your son Ben-hadad king of Syria has sent me to you, saying, ‘Shall I recover from this sickness?’” [10] And Elisha said to him, “Go, say to him, ‘You shall certainly recover,’ but the LORD has shown me that he shall certainly die.” [11] And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. [12] And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” [13] And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The LORD has shown me that you are to be king over Syria.” [14] Then he departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” [15] But the next day he took the bed cloth and dipped it in water and spread it over his face, till he died. And Hazael became king in his place.

[16] In the fifth year of Joram the son of Ahab, king of Israel, when Jehoshaphat was king of Judah, Jehoram the son of Jehoshaphat, king of Judah, began to reign. [17] He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. [18] And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. [19] Yet the LORD was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever.

[20] In his days Edom revolted from the rule of Judah and set up a king of their own. [21] Then Joram passed over to Zair with all his chariots and rose by night, and he and his chariot commanders struck the Edomites who had surrounded him, but his army fled home. [22] So Edom revolted from the rule of Judah to this day. Then Libnah revolted at the same time. [23] Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? [24] So Joram slept with his fathers and was buried with his fathers in the city of David, and Ahaziah his son reigned in his place.

[25] In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. [26] Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah; she was a granddaughter of Omri king of Israel. [27] He also walked in the way of the house of Ahab and did what was evil in the sight of the LORD, as the house of Ahab had done, for he was son-in-law to the house of Ahab.

[28] He went with Joram the son of Ahab to make war against Hazael king of Syria at Ramoth-gilead, and the Syrians wounded Joram. [29] And King Joram returned to be healed in Jezreel of the wounds that the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

New Testament Reading

1 Timothy 5

[1] Do not rebuke an older man but encourage him as you would a father, younger men as brothers, [2] older women as mothers, younger women as sisters, in all purity.

[3] Honor widows who are truly widows. [4] But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. [5] She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, [6] but she who is self-indulgent is dead even while she lives. [7] Command these things as well, so that they may be without reproach. [8] But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

[9] Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, [10] and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. [11] But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry [12] and so incur condemnation for having abandoned their former faith. [13] Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. [14] So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. [15] For some have already strayed after Satan. [16] If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

[17] Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. [18] For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” [19] Do not admit a charge against an elder except on the evidence of two or three witnesses. [20] As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. [21] In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. [22] Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. [23] (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) [24] The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. [25] So also good works are conspicuous, and even those that are not cannot remain hidden.

 

- Communion - 


Pray for yourself, others, our church, our neighbors, and the world.


Pray the Lord’s Prayer & the collect of the week:

Our Father who art in heaven...


Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 

- Commission - 

The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.

(Numbers 6:24-26)

Go in peace to love and serve the Lord and our neighbors.