Advent
Hopeful waiting. Expectancy. Longing. Things are not right within us nor in the world around us, so we wait. We wait for the arrival of King Jesus. The word “advent” comes from the Latin word adventus, meaning “coming” or “arrival.” During Advent we remember the first coming of Jesus and we long for his second coming. Robert Webber explains Advent as, “a corporate spiritual journey that calls for expectant waiting and readiness for the coming of the Christ. When the Church travels this journey and treats it as a discipline of life and prayer, the joy of Christmas is immeasurably intensified.”
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Our King and Savior now draws near:
O come, let us adore him. Alleluia!
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 66
To the choirmaster. A Song. A Psalm.
[1] Shout for joy to God, all the earth;
[2] sing the glory of his name;
give to him glorious praise!
[3] Say to God, “How awesome are your deeds!
So great is your power that your enemies come cringing to you.
[4] All the earth worships you
and sings praises to you;
they sing praises to your name.” Selah
[5] Come and see what God has done:
he is awesome in his deeds toward the children of man.
[6] He turned the sea into dry land;
they passed through the river on foot.
There did we rejoice in him,
[7] who rules by his might forever,
whose eyes keep watch on the nations—
let not the rebellious exalt themselves. Selah
[8] Bless our God, O peoples;
let the sound of his praise be heard,
[9] who has kept our soul among the living
and has not let our feet slip.
[10] For you, O God, have tested us;
you have tried us as silver is tried.
[11] You brought us into the net;
you laid a crushing burden on our backs;
[12] you let men ride over our heads;
we went through fire and through water;
yet you have brought us out to a place of abundance.
[13] I will come into your house with burnt offerings;
I will perform my vows to you,
[14] that which my lips uttered
and my mouth promised when I was in trouble.
[15] I will offer to you burnt offerings of fattened animals,
with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats. Selah
[16] Come and hear, all you who fear God,
and I will tell what he has done for my soul.
[17] I cried to him with my mouth,
and high praise was on my tongue.
[18] If I had cherished iniquity in my heart,
the Lord would not have listened.
[19] But truly God has listened;
he has attended to the voice of my prayer.
[20] Blessed be God,
because he has not rejected my prayer
or removed his steadfast love from me!
Psalm 67
To the choirmaster: with stringed instruments. A Psalm. A Song.
[1] May God be gracious to us and bless us
and make his face to shine upon us, Selah
[2] that your way may be known on earth,
your saving power among all nations.
[3] Let the peoples praise you, O God;
let all the peoples praise you!
[4] Let the nations be glad and sing for joy,
for you judge the peoples with equity
and guide the nations upon earth. Selah
[5] Let the peoples praise you, O God;
let all the peoples praise you!
[6] The earth has yielded its increase;
God, our God, shall bless us.
[7] God shall bless us;
let all the ends of the earth fear him!
Psalm 68
To the choirmaster. A Psalm of David. A Song.
[1] God shall arise, his enemies shall be scattered;
and those who hate him shall flee before him!
[2] As smoke is driven away, so you shall drive them away;
as wax melts before fire,
so the wicked shall perish before God!
[3] But the righteous shall be glad;
they shall exult before God;
they shall be jubilant with joy!
[4] Sing to God, sing praises to his name;
lift up a song to him who rides through the deserts;
his name is the LORD;
exult before him!
[5] Father of the fatherless and protector of widows
is God in his holy habitation.
[6] God settles the solitary in a home;
he leads out the prisoners to prosperity,
but the rebellious dwell in a parched land.
[7] O God, when you went out before your people,
when you marched through the wilderness, Selah
[8] the earth quaked, the heavens poured down rain,
before God, the One of Sinai,
before God, the God of Israel.
[9] Rain in abundance, O God, you shed abroad;
you restored your inheritance as it languished;
[10] your flock found a dwelling in it;
in your goodness, O God, you provided for the needy.
[11] The Lord gives the word;
the women who announce the news are a great host:
[12] “The kings of the armies—they flee, they flee!”
The women at home divide the spoil—
[13] though you men lie among the sheepfolds—
the wings of a dove covered with silver,
its pinions with shimmering gold.
[14] When the Almighty scatters kings there,
let snow fall on Zalmon.
[15] O mountain of God, mountain of Bashan;
O many-peaked mountain, mountain of Bashan!
[16] Why do you look with hatred, O many-peaked mountain,
at the mount that God desired for his abode,
yes, where the LORD will dwell forever?
[17] The chariots of God are twice ten thousand,
thousands upon thousands;
the Lord is among them; Sinai is now in the sanctuary.
[18] You ascended on high,
leading a host of captives in your train
and receiving gifts among men,
even among the rebellious, that the LORD God may dwell there.
[19] Blessed be the Lord,
who daily bears us up;
God is our salvation. Selah
[20] Our God is a God of salvation,
and to GOD, the Lord, belong deliverances from death.
[21] But God will strike the heads of his enemies,
the hairy crown of him who walks in his guilty ways.
[22] The Lord said,
“I will bring them back from Bashan,
I will bring them back from the depths of the sea,
[23] that you may strike your feet in their blood,
that the tongues of your dogs may have their portion from the foe.”
[24] Your procession is seen, O God,
the procession of my God, my King, into the sanctuary—
[25] the singers in front, the musicians last,
between them virgins playing tambourines:
[26] “Bless God in the great congregation,
the LORD, O you who are of Israel’s fountain!”
[27] There is Benjamin, the least of them, in the lead,
the princes of Judah in their throng,
the princes of Zebulun, the princes of Naphtali.
[28] Summon your power, O God,
the power, O God, by which you have worked for us.
[29] Because of your temple at Jerusalem
kings shall bear gifts to you.
[30] Rebuke the beasts that dwell among the reeds,
the herd of bulls with the calves of the peoples.
Trample underfoot those who lust after tribute;
scatter the peoples who delight in war.
[31] Nobles shall come from Egypt;
Cush shall hasten to stretch out her hands to God.
[32] O kingdoms of the earth, sing to God;
sing praises to the Lord, Selah
[33] to him who rides in the heavens, the ancient heavens;
behold, he sends out his voice, his mighty voice.
[34] Ascribe power to God,
whose majesty is over Israel,
and whose power is in the skies.
[35] Awesome is God from his sanctuary;
the God of Israel—he is the one who gives power and strength to his people.
Blessed be God!
Old Testament Reading
2 Chronicles 3
[1] Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. [2] He began to build in the second month of the fourth year of his reign. [3] These are Solomon’s measurements for building the house of God: the length, in cubits of the old standard, was sixty cubits, and the breadth twenty cubits. [4] The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and its height was 120 cubits. He overlaid it on the inside with pure gold. [5] The nave he lined with cypress and covered it with fine gold and made palms and chains on it. [6] He adorned the house with settings of precious stones. The gold was gold of Parvaim. [7] So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls.
[8] And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents of fine gold. [9] The weight of gold for the nails was fifty shekels. And he overlaid the upper chambers with gold.
[10] In the Most Holy Place he made two cherubim of wood and overlaid them with gold. [11] The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; [12] and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. [13] The wings of these cherubim extended twenty cubits. The cherubim stood on their feet, facing the nave. [14] And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it.
[15] In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. [16] He made chains like a necklace and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. [17] He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. (ESV)
2 Chronicles 4
[1] He made an altar of bronze, twenty cubits long and twenty cubits wide and ten cubits high. [2] Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. [3] Under it were figures of gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. [4] It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. [5] Its thickness was a handbreadth. And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths. [6] He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in.
[7] And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. [8] He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. [9] He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. [10] And he set the sea at the southeast corner of the house.
[11] Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: [12] the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; [13] and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. [14] He made the stands also, and the basins on the stands, [15] and the one sea, and the twelve oxen underneath it. [16] The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. [17] In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah. [18] Solomon made all these things in great quantities, for the weight of the bronze was not sought.
[19] So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, [20] the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; [21] the flowers, the lamps, and the tongs, of purest gold; [22] the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold.
New Testament Reading
1 John 3
[1] See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. [2] Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. [3] And everyone who thus hopes in him purifies himself as he is pure.
[4] Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. [5] You know that he appeared in order to take away sins, and in him there is no sin. [6] No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. [7] Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. [8] Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. [9] No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. [10] By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.
[11] For this is the message that you have heard from the beginning, that we should love one another. [12] We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. [13] Do not be surprised, brothers, that the world hates you. [14] We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. [15] Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.
[16] By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. [17] But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? [18] Little children, let us not love in word or talk but in deed and in truth.
[19] By this we shall know that we are of the truth and reassure our heart before him; [20] for whenever our heart condemns us, God is greater than our heart, and he knows everything. [21] Beloved, if our heart does not condemn us, we have confidence before God; [22] and whatever we ask we receive from him, because we keep his commandments and do what pleases him. [23] And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. [24] Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
- Commission -
May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Amen. (Romans 15:13)
Go in peace to love and serve the Lord and our neighbors.