Lent
“A journey, a pilgrimage! Yet, as we begin it, as we make the first step into the ‘bright sadness’ of Lent, we see - far, far away - the destination. It is the joy of Easter, it is the entrance into the glory of the Kingdom.”
- Alexander Schmemann.
The death and resurrection of Jesus Christ are at the heart of the Christian gospel, and Good Friday and Easter are two of the most significant celebrations of the Christian year. Lent is a season of preparation and repentance during which we anticipate Good Friday and Easter. Just as we carefully prepare for big events in our personal lives... Lent invites us to make our hearts ready for remembering Jesus’ passion and celebrating Jesus’ resurrection (From The Worship Sourcebook).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord is full of compassion and mercy:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 122
A Song of Ascents. Of David.
[1] I was glad when they said to me,
“Let us go to the house of the LORD!”
[2] Our feet have been standing
within your gates, O Jerusalem!
[3] Jerusalem—built as a city
that is bound firmly together,
[4] to which the tribes go up,
the tribes of the LORD,
as was decreed for Israel,
to give thanks to the name of the LORD.
[5] There thrones for judgment were set,
the thrones of the house of David.
[6] Pray for the peace of Jerusalem!
“May they be secure who love you!
[7] Peace be within your walls
and security within your towers!”
[8] For my brothers and companions’ sake
I will say, “Peace be within you!”
[9] For the sake of the house of the LORD our God,
I will seek your good.
Psalm 123
A Song of Ascents.
[1] To you I lift up my eyes,
O you who are enthroned in the heavens!
[2] Behold, as the eyes of servants
look to the hand of their master,
as the eyes of a maidservant
to the hand of her mistress,
so our eyes look to the LORD our God,
till he has mercy upon us.
[3] Have mercy upon us, O LORD, have mercy upon us,
for we have had more than enough of contempt.
[4] Our soul has had more than enough
of the scorn of those who are at ease,
of the contempt of the proud.
Psalm 124
A Song of Ascents. Of David.
[1] If it had not been the LORD who was on our side—
let Israel now say—
[2] if it had not been the LORD who was on our side
when people rose up against us,
[3] then they would have swallowed us up alive,
when their anger was kindled against us;
[4] then the flood would have swept us away,
the torrent would have gone over us;
[5] then over us would have gone
the raging waters.
[6] Blessed be the LORD,
who has not given us
as prey to their teeth!
[7] We have escaped like a bird
from the snare of the fowlers;
the snare is broken,
and we have escaped!
[8] Our help is in the name of the LORD,
who made heaven and earth.
Old Testament Reading
Exodus 3
[1] Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. [2] And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. [3] And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” [4] When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” [5] Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” [6] And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.
[7] Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, [8] and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. [9] And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. [10] Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” [11] But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” [12] He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”
[13] Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” [14] God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel: ‘I AM has sent me to you.’” [15] God also said to Moses, “Say this to the people of Israel: ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. [16] Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, [17] and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ [18] And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the LORD our God.’ [19] But I know that the king of Egypt will not let you go unless compelled by a mighty hand. [20] So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. [21] And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, [22] but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”
New Testament Reading
Luke 6
[1] On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. [2] But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” [3] And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: [4] how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” [5] And he said to them, “The Son of Man is lord of the Sabbath.”
[6] On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. [7] And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. [8] But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. [9] And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” [10] And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. [11] But they were filled with fury and discussed with one another what they might do to Jesus.
[12] In these days he went out to the mountain to pray, and all night he continued in prayer to God. [13] And when day came, he called his disciples and chose from them twelve, whom he named apostles: [14] Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, [15] and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, [16] and Judas the son of James, and Judas Iscariot, who became a traitor.
[17] And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, [18] who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. [19] And all the crowd sought to touch him, for power came out from him and healed them all.
[20] And he lifted up his eyes on his disciples, and said:
“Blessed are you who are poor, for yours is the kingdom of God.
[21] “Blessed are you who are hungry now, for you shall be satisfied.
“Blessed are you who weep now, for you shall laugh.
[22] “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! [23] Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.
[24] “But woe to you who are rich, for you have received your consolation.
[25] “Woe to you who are full now, for you shall be hungry.
“Woe to you who laugh now, for you shall mourn and weep.
[26] “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.
[27] “But I say to you who hear, Love your enemies, do good to those who hate you, [28] bless those who curse you, pray for those who abuse you. [29] To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. [30] Give to everyone who begs from you, and from one who takes away your goods do not demand them back. [31] And as you wish that others would do to you, do so to them.
[32] “If you love those who love you, what benefit is that to you? For even sinners love those who love them. [33] And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. [34] And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. [35] But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. [36] Be merciful, even as your Father is merciful.
[37] “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; [38] give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”
[39] He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? [40] A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. [41] Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? [42] How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.
[43] “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, [44] for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. [45] The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.
[46] “Why do you call me ‘Lord, Lord,’ and not do what I tell you? [47] Everyone who comes to me and hears my words and does them, I will show you what he is like: [48] he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. [49] But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
- Commission -
The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.
(Numbers 6:24-26)
Go in peace to love and serve the Lord and our neighbors.