Lent
“A journey, a pilgrimage! Yet, as we begin it, as we make the first step into the ‘bright sadness’ of Lent, we see - far, far away - the destination. It is the joy of Easter, it is the entrance into the glory of the Kingdom.”
- Alexander Schmemann.
The death and resurrection of Jesus Christ are at the heart of the Christian gospel, and Good Friday and Easter are two of the most significant celebrations of the Christian year. Lent is a season of preparation and repentance during which we anticipate Good Friday and Easter. Just as we carefully prepare for big events in our personal lives... Lent invites us to make our hearts ready for remembering Jesus’ passion and celebrating Jesus’ resurrection (From The Worship Sourcebook).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord is full of compassion and mercy:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 31
To the choirmaster. A Psalm of David.
[1] In you, O LORD, do I take refuge;
let me never be put to shame;
in your righteousness deliver me!
[2] Incline your ear to me;
rescue me speedily!
Be a rock of refuge for me,
a strong fortress to save me!
[3] For you are my rock and my fortress;
and for your name’s sake you lead me and guide me;
[4] you take me out of the net they have hidden for me,
for you are my refuge.
[5] Into your hand I commit my spirit;
you have redeemed me, O LORD, faithful God.
[6] I hate those who pay regard to worthless idols,
but I trust in the LORD.
[7] I will rejoice and be glad in your steadfast love,
because you have seen my affliction;
you have known the distress of my soul,
[8] and you have not delivered me into the hand of the enemy;
you have set my feet in a broad place.
[9] Be gracious to me, O LORD, for I am in distress;
my eye is wasted from grief;
my soul and my body also.
[10] For my life is spent with sorrow,
and my years with sighing;
my strength fails because of my iniquity,
and my bones waste away.
[11] Because of all my adversaries I have become a reproach,
especially to my neighbors,
and an object of dread to my acquaintances;
those who see me in the street flee from me.
[12] I have been forgotten like one who is dead;
I have become like a broken vessel.
[13] For I hear the whispering of many—
terror on every side!—
as they scheme together against me,
as they plot to take my life.
[14] But I trust in you, O LORD;
I say, “You are my God.”
[15] My times are in your hand;
rescue me from the hand of my enemies and from my persecutors!
[16] Make your face shine on your servant;
save me in your steadfast love!
[17] O LORD, let me not be put to shame,
for I call upon you;
let the wicked be put to shame;
let them go silently to Sheol.
[18] Let the lying lips be mute,
which speak insolently against the righteous
in pride and contempt.
[19] Oh, how abundant is your goodness,
which you have stored up for those who fear you
and worked for those who take refuge in you,
in the sight of the children of mankind!
[20] In the cover of your presence you hide them
from the plots of men;
you store them in your shelter
from the strife of tongues.
[21] Blessed be the LORD,
for he has wondrously shown his steadfast love to me
when I was in a besieged city.
[22] I had said in my alarm,
“I am cut off from your sight.”
But you heard the voice of my pleas for mercy
when I cried to you for help.
[23] Love the LORD, all you his saints!
The LORD preserves the faithful
but abundantly repays the one who acts in pride.
[24] Be strong, and let your heart take courage,
all you who wait for the LORD!
Psalm 32
A Maskil of David.
[1] Blessed is the one whose transgression is forgiven,
whose sin is covered.
[2] Blessed is the man against whom the LORD counts no iniquity,
and in whose spirit there is no deceit.
[3] For when I kept silent, my bones wasted away
through my groaning all day long.
[4] For day and night your hand was heavy upon me;
my strength was dried up as by the heat of summer. Selah
[5] I acknowledged my sin to you,
and I did not cover my iniquity;
I said, “I will confess my transgressions to the LORD,”
and you forgave the iniquity of my sin. Selah
[6] Therefore let everyone who is godly
offer prayer to you at a time when you may be found;
surely in the rush of great waters,
they shall not reach him.
[7] You are a hiding place for me;
you preserve me from trouble;
you surround me with shouts of deliverance. Selah
[8] I will instruct you and teach you in the way you should go;
I will counsel you with my eye upon you.
[9] Be not like a horse or a mule, without understanding,
which must be curbed with bit and bridle,
or it will not stay near you.
[10] Many are the sorrows of the wicked,
but steadfast love surrounds the one who trusts in the LORD.
[11] Be glad in the LORD, and rejoice, O righteous,
and shout for joy, all you upright in heart!
Old Testament Reading
Exodus 22
[1] “If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and four sheep for a sheep. [2] If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him, [3] but if the sun has risen on him, there shall be bloodguilt for him. He shall surely pay. If he has nothing, then he shall be sold for his theft. [4] If the stolen beast is found alive in his possession, whether it is an ox or a donkey or a sheep, he shall pay double.
[5] “If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man’s field, he shall make restitution from the best in his own field and in his own vineyard.
[6] “If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.
[7] “If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man’s house, then, if the thief is found, he shall pay double. [8] If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor’s property. [9] For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.
[10] “If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, [11] an oath by the LORD shall be between them both to see whether or not he has put his hand to his neighbor’s property. The owner shall accept the oath, and he shall not make restitution. [12] But if it is stolen from him, he shall make restitution to its owner. [13] If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.
[14] “If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. [15] If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.
[16] “If a man seduces a virgin who is not betrothed and lies with her, he shall give the bride-price for her and make her his wife. [17] If her father utterly refuses to give her to him, he shall pay money equal to the bride-price for virgins.
[18] “You shall not permit a sorceress to live.
[19] “Whoever lies with an animal shall be put to death.
[20] “Whoever sacrifices to any god, other than the LORD alone, shall be devoted to destruction.
[21] “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. [22] You shall not mistreat any widow or fatherless child. [23] If you do mistreat them, and they cry out to me, I will surely hear their cry, [24] and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.
[25] “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. [26] If ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down, [27] for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate.
[28] “You shall not revile God, nor curse a ruler of your people.
[29] “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me. [30] You shall do the same with your oxen and with your sheep: seven days it shall be with its mother; on the eighth day you shall give it to me.
[31] “You shall be consecrated to me. Therefore you shall not eat any flesh that is torn by beasts in the field; you shall throw it to the dogs.
New Testament Reading
John 1
[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through him, and without him was not any thing made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it.
[6] There was a man sent from God, whose name was John. [7] He came as a witness, to bear witness about the light, that all might believe through him. [8] He was not the light, but came to bear witness about the light.
[9] The true light, which gives light to everyone, was coming into the world. [10] He was in the world, and the world was made through him, yet the world did not know him. [11] He came to his own, and his own people did not receive him. [12] But to all who did receive him, who believed in his name, he gave the right to become children of God, [13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
[14] And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. [15] (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) [16] For from his fullness we have all received, grace upon grace. [17] For the law was given through Moses; grace and truth came through Jesus Christ. [18] No one has ever seen God; the only God, who is at the Father’s side, he has made him known.
[19] And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” [20] He confessed, and did not deny, but confessed, “I am not the Christ.” [21] And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” [22] So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” [23] He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”
[24] (Now they had been sent from the Pharisees.) [25] They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” [26] John answered them, “I baptize with water, but among you stands one you do not know, [27] even he who comes after me, the strap of whose sandal I am not worthy to untie.” [28] These things took place in Bethany across the Jordan, where John was baptizing.
[29] The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! [30] This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ [31] I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” [32] And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. [33] I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ [34] And I have seen and have borne witness that this is the Son of God.”
[35] The next day again John was standing with two of his disciples, [36] and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” [37] The two disciples heard him say this, and they followed Jesus. [38] Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” [39] He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. [40] One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. [41] He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). [42] He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).
[43] The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” [44] Now Philip was from Bethsaida, the city of Andrew and Peter. [45] Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” [46] Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” [47] Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” [48] Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” [49] Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” [50] Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” [51] And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
- Commission -
The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.
(Numbers 6:24-26)
Go in peace to love and serve the Lord and our neighbors.