Lent
“A journey, a pilgrimage! Yet, as we begin it, as we make the first step into the ‘bright sadness’ of Lent, we see - far, far away - the destination. It is the joy of Easter, it is the entrance into the glory of the Kingdom.”
- Alexander Schmemann.
The death and resurrection of Jesus Christ are at the heart of the Christian gospel, and Good Friday and Easter are two of the most significant celebrations of the Christian year. Lent is a season of preparation and repentance during which we anticipate Good Friday and Easter. Just as we carefully prepare for big events in our personal lives... Lent invites us to make our hearts ready for remembering Jesus’ passion and celebrating Jesus’ resurrection (From The Worship Sourcebook).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord is full of compassion and mercy:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 48
A Song. A Psalm of the Sons of Korah.
[1] Great is the LORD and greatly to be praised
in the city of our God!
His holy mountain, [2] beautiful in elevation,
is the joy of all the earth,
Mount Zion, in the far north,
the city of the great King.
[3] Within her citadels God
has made himself known as a fortress.
[4] For behold, the kings assembled;
they came on together.
[5] As soon as they saw it, they were astounded;
they were in panic; they took to flight.
[6] Trembling took hold of them there,
anguish as of a woman in labor.
[7] By the east wind you shattered
the ships of Tarshish.
[8] As we have heard, so have we seen
in the city of the LORD of hosts,
in the city of our God,
which God will establish forever. Selah
[9] We have thought on your steadfast love, O God,
in the midst of your temple.
[10] As your name, O God,
so your praise reaches to the ends of the earth.
Your right hand is filled with righteousness.
[11] Let Mount Zion be glad!
Let the daughters of Judah rejoice
because of your judgments!
[12] Walk about Zion, go around her,
number her towers,
[13] consider well her ramparts,
go through her citadels,
that you may tell the next generation
[14] that this is God,
our God forever and ever.
He will guide us forever.
Psalm 49
To the choirmaster. A Psalm of the Sons of Korah.
[1] Hear this, all peoples!
Give ear, all inhabitants of the world,
[2] both low and high,
rich and poor together!
[3] My mouth shall speak wisdom;
the meditation of my heart shall be understanding.
[4] I will incline my ear to a proverb;
I will solve my riddle to the music of the lyre.
[5] Why should I fear in times of trouble,
when the iniquity of those who cheat me surrounds me,
[6] those who trust in their wealth
and boast of the abundance of their riches?
[7] Truly no man can ransom another,
or give to God the price of his life,
[8] for the ransom of their life is costly
and can never suffice,
[9] that he should live on forever
and never see the pit.
[10] For he sees that even the wise die;
the fool and the stupid alike must perish
and leave their wealth to others.
[11] Their graves are their homes forever,
their dwelling places to all generations,
though they called lands by their own names.
[12] Man in his pomp will not remain;
he is like the beasts that perish.
[13] This is the path of those who have foolish confidence;
yet after them people approve of their boasts. Selah
[14] Like sheep they are appointed for Sheol;
death shall be their shepherd,
and the upright shall rule over them in the morning.
Their form shall be consumed in Sheol, with no place to dwell.
[15] But God will ransom my soul from the power of Sheol,
for he will receive me. Selah
[16] Be not afraid when a man becomes rich,
when the glory of his house increases.
[17] For when he dies he will carry nothing away;
his glory will not go down after him.
[18] For though, while he lives, he counts himself blessed
—and though you get praise when you do well for yourself—
[19] his soul will go to the generation of his fathers,
who will never again see light.
[20] Man in his pomp yet without understanding is like the beasts that perish.
Psalm 50
A Psalm of Asaph.
[1] The Mighty One, God the LORD,
speaks and summons the earth
from the rising of the sun to its setting.
[2] Out of Zion, the perfection of beauty,
God shines forth.
[3] Our God comes; he does not keep silence;
before him is a devouring fire,
around him a mighty tempest.
[4] He calls to the heavens above
and to the earth, that he may judge his people:
[5] “Gather to me my faithful ones,
who made a covenant with me by sacrifice!”
[6] The heavens declare his righteousness,
for God himself is judge! Selah
[7] “Hear, O my people, and I will speak;
O Israel, I will testify against you.
I am God, your God.
[8] Not for your sacrifices do I rebuke you;
your burnt offerings are continually before me.
[9] I will not accept a bull from your house
or goats from your folds.
[10] For every beast of the forest is mine,
the cattle on a thousand hills.
[11] I know all the birds of the hills,
and all that moves in the field is mine.
[12] “If I were hungry, I would not tell you,
for the world and its fullness are mine.
[13] Do I eat the flesh of bulls
or drink the blood of goats?
[14] Offer to God a sacrifice of thanksgiving,
and perform your vows to the Most High,
[15] and call upon me in the day of trouble;
I will deliver you, and you shall glorify me.”
[16] But to the wicked God says:
“What right have you to recite my statutes
or take my covenant on your lips?
[17] For you hate discipline,
and you cast my words behind you.
[18] If you see a thief, you are pleased with him,
and you keep company with adulterers.
[19] “You give your mouth free rein for evil,
and your tongue frames deceit.
[20] You sit and speak against your brother;
you slander your own mother’s son.
[21] These things you have done, and I have been silent;
you thought that I was one like yourself.
But now I rebuke you and lay the charge before you.
[22] “Mark this, then, you who forget God,
lest I tear you apart, and there be none to deliver!
[23] The one who offers thanksgiving as his sacrifice glorifies me;
to one who orders his way rightly
I will show the salvation of God!”
Old Testament Reading
Exodus 29
[1] “Now this is what you shall do to them to consecrate them, that they may serve me as priests. Take one bull of the herd and two rams without blemish, [2] and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour. [3] You shall put them in one basket and bring them in the basket, and bring the bull and the two rams. [4] You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. [5] Then you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the skillfully woven band of the ephod. [6] And you shall set the turban on his head and put the holy crown on the turban. [7] You shall take the anointing oil and pour it on his head and anoint him. [8] Then you shall bring his sons and put coats on them, [9] and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.
[10] “Then you shall bring the bull before the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull. [11] Then you shall kill the bull before the LORD at the entrance of the tent of meeting, [12] and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of the blood you shall pour out at the base of the altar. [13] And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. [14] But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.
[15] “Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, [16] and you shall kill the ram and shall take its blood and throw it against the sides of the altar. [17] Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, [18] and burn the whole ram on the altar. It is a burnt offering to the LORD. It is a pleasing aroma, a food offering to the LORD.
[19] “You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram, [20] and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar. [21] Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons’ garments with him. He and his garments shall be holy, and his sons and his sons’ garments with him.
[22] “You shall also take the fat from the ram and the fat tail and the fat that covers the entrails, and the long lobe of the liver and the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination), [23] and one loaf of bread and one cake of bread made with oil, and one wafer out of the basket of unleavened bread that is before the LORD. [24] You shall put all these on the palms of Aaron and on the palms of his sons, and wave them for a wave offering before the LORD. [25] Then you shall take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the LORD. It is a food offering to the LORD.
[26] “You shall take the breast of the ram of Aaron’s ordination and wave it for a wave offering before the LORD, and it shall be your portion. [27] And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests’ portion that is contributed from the ram of ordination, from what was Aaron’s and his sons’. [28] It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the LORD.
[29] “The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. [30] The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days.
[31] “You shall take the ram of ordination and boil its flesh in a holy place. [32] And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting. [33] They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy. [34] And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
[35] “Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them, [36] and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it. [37] Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy.
[38] “Now this is what you shall offer on the altar: two lambs a year old day by day regularly. [39] One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. [40] And with the first lamb a tenth measure of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. [41] The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the LORD. [42] It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the LORD, where I will meet with you, to speak to you there. [43] There I will meet with the people of Israel, and it shall be sanctified by my glory. [44] I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. [45] I will dwell among the people of Israel and will be their God. [46] And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them. I am the LORD their God.
New Testament Reading
John 8
[1] but Jesus went to the Mount of Olives. [2] Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. [3] The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst [4] they said to him, “Teacher, this woman has been caught in the act of adultery. [5] Now in the Law, Moses commanded us to stone such women. So what do you say?” [6] This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. [7] And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” [8] And once more he bent down and wrote on the ground. [9] But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. [10] Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” [11] She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]
[12] Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” [13] So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” [14] Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. [15] You judge according to the flesh; I judge no one. [16] Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. [17] In your Law it is written that the testimony of two people is true. [18] I am the one who bears witness about myself, and the Father who sent me bears witness about me.” [19] They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” [20] These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.
[21] So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” [22] So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?” [23] He said to them, “You are from below; I am from above. You are of this world; I am not of this world. [24] I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” [25] So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. [26] I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” [27] They did not understand that he had been speaking to them about the Father. [28] So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. [29] And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” [30] As he was saying these things, many believed in him.
[31] So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, [32] and you will know the truth, and the truth will set you free.” [33] They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”
[34] Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. [35] The slave does not remain in the house forever; the son remains forever. [36] So if the Son sets you free, you will be free indeed. [37] I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. [38] I speak of what I have seen with my Father, and you do what you have heard from your father.”
[39] They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, [40] but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. [41] You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” [42] Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. [43] Why do you not understand what I say? It is because you cannot bear to hear my word. [44] You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. [45] But because I tell the truth, you do not believe me. [46] Which one of you convicts me of sin? If I tell the truth, why do you not believe me? [47] Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”
[48] The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” [49] Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. [50] Yet I do not seek my own glory; there is One who seeks it, and he is the judge. [51] Truly, truly, I say to you, if anyone keeps my word, he will never see death.” [52] The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ [53] Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” [54] Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ [55] But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. [56] Your father Abraham rejoiced that he would see my day. He saw it and was glad.” [57] So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” [58] Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” [59] So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
- Commission -
The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.
(Numbers 6:24-26)
Go in peace to love and serve the Lord and our neighbors.