Lent
“A journey, a pilgrimage! Yet, as we begin it, as we make the first step into the ‘bright sadness’ of Lent, we see - far, far away - the destination. It is the joy of Easter, it is the entrance into the glory of the Kingdom.”
- Alexander Schmemann.
The death and resurrection of Jesus Christ are at the heart of the Christian gospel, and Good Friday and Easter are two of the most significant celebrations of the Christian year. Lent is a season of preparation and repentance during which we anticipate Good Friday and Easter. Just as we carefully prepare for big events in our personal lives... Lent invites us to make our hearts ready for remembering Jesus’ passion and celebrating Jesus’ resurrection (From The Worship Sourcebook).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord is full of compassion and mercy:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 69
To the choirmaster: according to Lilies. Of David.
[1] Save me, O God!
For the waters have come up to my neck.
[2] I sink in deep mire,
where there is no foothold;
I have come into deep waters,
and the flood sweeps over me.
[3] I am weary with my crying out;
my throat is parched.
My eyes grow dim
with waiting for my God.
[4] More in number than the hairs of my head
are those who hate me without cause;
mighty are those who would destroy me,
those who attack me with lies.
What I did not steal
must I now restore?
[5] O God, you know my folly;
the wrongs I have done are not hidden from you.
[6] Let not those who hope in you be put to shame through me,
O Lord GOD of hosts;
let not those who seek you be brought to dishonor through me,
O God of Israel.
[7] For it is for your sake that I have borne reproach,
that dishonor has covered my face.
[8] I have become a stranger to my brothers,
an alien to my mother’s sons.
[9] For zeal for your house has consumed me,
and the reproaches of those who reproach you have fallen on me.
[10] When I wept and humbled my soul with fasting,
it became my reproach.
[11] When I made sackcloth my clothing,
I became a byword to them.
[12] I am the talk of those who sit in the gate,
and the drunkards make songs about me.
[13] But as for me, my prayer is to you, O LORD.
At an acceptable time, O God,
in the abundance of your steadfast love answer me in your saving faithfulness.
[14] Deliver me
from sinking in the mire;
let me be delivered from my enemies
and from the deep waters.
[15] Let not the flood sweep over me,
or the deep swallow me up,
or the pit close its mouth over me.
[16] Answer me, O LORD, for your steadfast love is good;
according to your abundant mercy, turn to me.
[17] Hide not your face from your servant,
for I am in distress; make haste to answer me.
[18] Draw near to my soul, redeem me;
ransom me because of my enemies!
[19] You know my reproach,
and my shame and my dishonor;
my foes are all known to you.
[20] Reproaches have broken my heart,
so that I am in despair.
I looked for pity, but there was none,
and for comforters, but I found none.
[21] They gave me poison for food,
and for my thirst they gave me sour wine to drink.
[22] Let their own table before them become a snare;
and when they are at peace, let it become a trap.
[23] Let their eyes be darkened, so that they cannot see,
and make their loins tremble continually.
[24] Pour out your indignation upon them,
and let your burning anger overtake them.
[25] May their camp be a desolation;
let no one dwell in their tents.
[26] For they persecute him whom you have struck down,
and they recount the pain of those you have wounded.
[27] Add to them punishment upon punishment;
may they have no acquittal from you.
[28] Let them be blotted out of the book of the living;
let them not be enrolled among the righteous.
[29] But I am afflicted and in pain;
let your salvation, O God, set me on high!
[30] I will praise the name of God with a song;
I will magnify him with thanksgiving.
[31] This will please the LORD more than an ox
or a bull with horns and hoofs.
[32] When the humble see it they will be glad;
you who seek God, let your hearts revive.
[33] For the LORD hears the needy
and does not despise his own people who are prisoners.
[34] Let heaven and earth praise him,
the seas and everything that moves in them.
[35] For God will save Zion
and build up the cities of Judah,
and people shall dwell there and possess it;
[36] the offspring of his servants shall inherit it,
and those who love his name shall dwell in it.
Psalm 70
To the choirmaster. Of David, for the memorial offering.
[1] Make haste, O God, to deliver me!
O LORD, make haste to help me!
[2] Let them be put to shame and confusion
who seek my life!
Let them be turned back and brought to dishonor
who delight in my hurt!
[3] Let them turn back because of their shame
who say, “Aha, Aha!”
[4] May all who seek you
rejoice and be glad in you!
May those who love your salvation
say evermore, “God is great!”
[5] But I am poor and needy;
hasten to me, O God!
You are my help and my deliverer;
O LORD, do not delay!
Old Testament Reading
Exodus 36
[1] “Bezalel and Oholiab and every craftsman in whom the LORD has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the LORD has commanded.”
[2] And Moses called Bezalel and Oholiab and every craftsman in whose mind the LORD had put skill, everyone whose heart stirred him up to come to do the work. [3] And they received from Moses all the contribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him freewill offerings every morning, [4] so that all the craftsmen who were doing every sort of task on the sanctuary came, each from the task that he was doing, [5] and said to Moses, “The people bring much more than enough for doing the work that the LORD has commanded us to do.” [6] So Moses gave command, and word was proclaimed throughout the camp, “Let no man or woman do anything more for the contribution for the sanctuary.” So the people were restrained from bringing, [7] for the material they had was sufficient to do all the work, and more.
[8] And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked. [9] The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains were the same size.
[10] He coupled five curtains to one another, and the other five curtains he coupled to one another. [11] He made loops of blue on the edge of the outermost curtain of the first set. Likewise he made them on the edge of the outermost curtain of the second set. [12] He made fifty loops on the one curtain, and he made fifty loops on the edge of the curtain that was in the second set. The loops were opposite one another. [13] And he made fifty clasps of gold, and coupled the curtains one to the other with clasps. So the tabernacle was a single whole.
[14] He also made curtains of goats’ hair for a tent over the tabernacle. He made eleven curtains. [15] The length of each curtain was thirty cubits, and the breadth of each curtain four cubits. The eleven curtains were the same size. [16] He coupled five curtains by themselves, and six curtains by themselves. [17] And he made fifty loops on the edge of the outermost curtain of the one set, and fifty loops on the edge of the other connecting curtain. [18] And he made fifty clasps of bronze to couple the tent together that it might be a single whole. [19] And he made for the tent a covering of tanned rams’ skins and goatskins.
[20] Then he made the upright frames for the tabernacle of acacia wood. [21] Ten cubits was the length of a frame, and a cubit and a half the breadth of each frame. [22] Each frame had two tenons for fitting together. He did this for all the frames of the tabernacle. [23] The frames for the tabernacle he made thus: twenty frames for the south side. [24] And he made forty bases of silver under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons. [25] For the second side of the tabernacle, on the north side, he made twenty frames [26] and their forty bases of silver, two bases under one frame and two bases under the next frame. [27] For the rear of the tabernacle westward he made six frames. [28] He made two frames for corners of the tabernacle in the rear. [29] And they were separate beneath but joined at the top, at the first ring. He made two of them this way for the two corners. [30] There were eight frames with their bases of silver: sixteen bases, under every frame two bases.
[31] He made bars of acacia wood, five for the frames of the one side of the tabernacle, [32] and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the tabernacle at the rear westward. [33] And he made the middle bar to run from end to end halfway up the frames. [34] And he overlaid the frames with gold, and made their rings of gold for holders for the bars, and overlaid the bars with gold.
[35] He made the veil of blue and purple and scarlet yarns and fine twined linen; with cherubim skillfully worked into it he made it. [36] And for it he made four pillars of acacia and overlaid them with gold. Their hooks were of gold, and he cast for them four bases of silver. [37] He also made a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework, [38] and its five pillars with their hooks. He overlaid their capitals, and their fillets were of gold, but their five bases were of bronze.
New Testament Reading
John 15
[1] “I am the true vine, and my Father is the vinedresser. [2] Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. [3] Already you are clean because of the word that I have spoken to you. [4] Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. [5] I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. [6] If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. [7] If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. [8] By this my Father is glorified, that you bear much fruit and so prove to be my disciples. [9] As the Father has loved me, so have I loved you. Abide in my love. [10] If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. [11] These things I have spoken to you, that my joy may be in you, and that your joy may be full.
[12] “This is my commandment, that you love one another as I have loved you. [13] Greater love has no one than this, that someone lay down his life for his friends. [14] You are my friends if you do what I command you. [15] No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. [16] You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. [17] These things I command you, so that you will love one another.
[18] “If the world hates you, know that it has hated me before it hated you. [19] If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. [20] Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. [21] But all these things they will do to you on account of my name, because they do not know him who sent me. [22] If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. [23] Whoever hates me hates my Father also. [24] If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. [25] But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’
[26] “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. [27] And you also will bear witness, because you have been with me from the beginning.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, whose dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other that the way of life and peace; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.
(Numbers 6:24-26)
Go in peace to love and serve the Lord and our neighbors.