Easter
The fullness of the resurrection requires more than a day to unpack. The Easter season is a fifty-day celebration that ends on Pentecost Sunday (the Greek word pentekoste means “fiftieth”). The Easter season is a time to let the implications of the resurrection sink in deeper, inviting us to realign our worldview and conform our living to the reality that we have been raised with Christ to new life. Easter is full of joy and the laughter of love—the grave is empty, love has won, Christ is risen! Give yourself over to the experience of that joy—take in the absolute wonder of God’s purposeful plan of salvation (from Seeking God’s Face by Philip Reinders).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Alleluia. The Lord is risen indeed:
O come, let us adore him. Alleluia.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 115
[1] Not to us, O LORD, not to us, but to your name give glory,
for the sake of your steadfast love and your faithfulness!
[2] Why should the nations say,
“Where is their God?”
[3] Our God is in the heavens;
he does all that he pleases.
[4] Their idols are silver and gold,
the work of human hands.
[5] They have mouths, but do not speak;
eyes, but do not see.
[6] They have ears, but do not hear;
noses, but do not smell.
[7] They have hands, but do not feel;
feet, but do not walk;
and they do not make a sound in their throat.
[8] Those who make them become like them;
so do all who trust in them.
[9] O Israel, trust in the LORD!
He is their help and their shield.
[10] O house of Aaron, trust in the LORD!
He is their help and their shield.
[11] You who fear the LORD, trust in the LORD!
He is their help and their shield.
[12] The LORD has remembered us; he will bless us;
he will bless the house of Israel;
he will bless the house of Aaron;
[13] he will bless those who fear the LORD,
both the small and the great.
[14] May the LORD give you increase,
you and your children!
[15] May you be blessed by the LORD,
who made heaven and earth!
[16] The heavens are the LORD’s heavens,
but the earth he has given to the children of man.
[17] The dead do not praise the LORD,
nor do any who go down into silence.
[18] But we will bless the LORD
from this time forth and forevermore.
Praise the LORD!
Psalm 116
[1] I love the LORD, because he has heard
my voice and my pleas for mercy.
[2] Because he inclined his ear to me,
therefore I will call on him as long as I live.
[3] The snares of death encompassed me;
the pangs of Sheol laid hold on me;
I suffered distress and anguish.
[4] Then I called on the name of the LORD:
“O LORD, I pray, deliver my soul!”
[5] Gracious is the LORD, and righteous;
our God is merciful.
[6] The LORD preserves the simple;
when I was brought low, he saved me.
[7] Return, O my soul, to your rest;
for the LORD has dealt bountifully with you.
[8] For you have delivered my soul from death,
my eyes from tears,
my feet from stumbling;
[9] I will walk before the LORD
in the land of the living.
[10] I believed, even when I spoke:
“I am greatly afflicted”;
[11] I said in my alarm,
“All mankind are liars.”
[12] What shall I render to the LORD
for all his benefits to me?
[13] I will lift up the cup of salvation
and call on the name of the LORD,
[14] I will pay my vows to the LORD
in the presence of all his people.
[15] Precious in the sight of the LORD
is the death of his saints.
[16] O LORD, I am your servant;
I am your servant, the son of your maidservant.
You have loosed my bonds.
[17] I will offer to you the sacrifice of thanksgiving
and call on the name of the LORD.
[18] I will pay my vows to the LORD
in the presence of all his people,
[19] in the courts of the house of the LORD,
in your midst, O Jerusalem.
Praise the LORD!
Old Testament Reading
Song of Solomon 7
[1] How beautiful are your feet in sandals,
O noble daughter!
Your rounded thighs are like jewels,
the work of a master hand.
[2] Your navel is a rounded bowl
that never lacks mixed wine.
Your belly is a heap of wheat,
encircled with lilies.
[3] Your two breasts are like two fawns,
twins of a gazelle.
[4] Your neck is like an ivory tower.
Your eyes are pools in Heshbon,
by the gate of Bath-rabbim.
Your nose is like a tower of Lebanon,
which looks toward Damascus.
[5] Your head crowns you like Carmel,
and your flowing locks are like purple;
a king is held captive in the tresses.
[6] How beautiful and pleasant you are,
O loved one, with all your delights!
[7] Your stature is like a palm tree,
and your breasts are like its clusters.
[8] I say I will climb the palm tree
and lay hold of its fruit.
Oh may your breasts be like clusters of the vine,
and the scent of your breath like apples,
[9] and your mouth like the best wine.
She
It goes down smoothly for my beloved,
gliding over lips and teeth.
[10] I am my beloved’s,
and his desire is for me.
[11] Come, my beloved,
let us go out into the fields
and lodge in the villages;
[12] let us go out early to the vineyards
and see whether the vines have budded,
whether the grape blossoms have opened
and the pomegranates are in bloom.
There I will give you my love.
[13] The mandrakes give forth fragrance,
and beside our doors are all choice fruits,
new as well as old,
which I have laid up for you, O my beloved.
New Testament Reading
Hebrews 7
[1] For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, [2] and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. [3] He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
[4] See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! [5] And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. [6] But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. [7] It is beyond dispute that the inferior is blessed by the superior. [8] In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. [9] One might even say that Levi himself, who receives tithes, paid tithes through Abraham, [10] for he was still in the loins of his ancestor when Melchizedek met him.
[11] Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? [12] For when there is a change in the priesthood, there is necessarily a change in the law as well. [13] For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. [14] For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
[15] This becomes even more evident when another priest arises in the likeness of Melchizedek, [16] who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. [17] For it is witnessed of him,
“You are a priest forever,
after the order of Melchizedek.”
[18] For on the one hand, a former commandment is set aside because of its weakness and uselessness [19] (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.
[20] And it was not without an oath. For those who formerly became priests were made such without an oath, [21] but this one was made a priest with an oath by the one who said to him:
“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”
[22] This makes Jesus the guarantor of a better covenant.
[23] The former priests were many in number, because they were prevented by death from continuing in office, [24] but he holds his priesthood permanently, because he continues forever. [25] Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.
[26] For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. [27] He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. [28] For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
May the God of peace, who raised to life the great shepherd of the sheep, make us ready to do his will in every good thing, through Jesus Christ, to whom be glory forever and ever. (Based on Hebrews 13:20-21)
Go in peace to love and serve the Lord and our neighbors.