Easter
The fullness of the resurrection requires more than a day to unpack. The Easter season is a fifty-day celebration that ends on Pentecost Sunday (the Greek word pentekoste means “fiftieth”). The Easter season is a time to let the implications of the resurrection sink in deeper, inviting us to realign our worldview and conform our living to the reality that we have been raised with Christ to new life. Easter is full of joy and the laughter of love—the grave is empty, love has won, Christ is risen! Give yourself over to the experience of that joy—take in the absolute wonder of God’s purposeful plan of salvation (from Seeking God’s Face by Philip Reinders).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Alleluia. The Lord is risen indeed:
O come, let us adore him. Alleluia.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 119:145–176
Qoph
[145] With my whole heart I cry; answer me, O LORD!
I will keep your statutes.
[146] I call to you; save me,
that I may observe your testimonies.
[147] I rise before dawn and cry for help;
I hope in your words.
[148] My eyes are awake before the watches of the night,
that I may meditate on your promise.
[149] Hear my voice according to your steadfast love;
O LORD, according to your justice give me life.
[150] They draw near who persecute me with evil purpose;
they are far from your law.
[151] But you are near, O LORD,
and all your commandments are true.
[152] Long have I known from your testimonies
that you have founded them forever.
Resh
[153] Look on my affliction and deliver me,
for I do not forget your law.
[154] Plead my cause and redeem me;
give me life according to your promise!
[155] Salvation is far from the wicked,
for they do not seek your statutes.
[156] Great is your mercy, O LORD;
give me life according to your rules.
[157] Many are my persecutors and my adversaries,
but I do not swerve from your testimonies.
[158] I look at the faithless with disgust,
because they do not keep your commands.
[159] Consider how I love your precepts!
Give me life, O LORD, according to your steadfast love.
[160] The sum of your word is truth,
and every one of your righteous rules endures forever.
Sin and Shin
[161] Princes persecute me without cause,
but my heart stands in awe of your words.
[162] I rejoice at your word
like one who finds great spoil.
[163] I hate and abhor falsehood,
but I love your law.
[164] Seven times a day I praise you
for your righteous rules.
[165] Great peace have those who love your law;
nothing can make them stumble.
[166] I hope for your salvation, O LORD,
and I do your commandments.
[167] My soul keeps your testimonies;
I love them exceedingly.
[168] I keep your precepts and testimonies,
for all my ways are before you.
Taw
[169] Let my cry come before you, O LORD;
give me understanding according to your word!
[170] Let my plea come before you;
deliver me according to your word.
[171] My lips will pour forth praise,
for you teach me your statutes.
[172] My tongue will sing of your word,
for all your commandments are right.
[173] Let your hand be ready to help me,
for I have chosen your precepts.
[174] I long for your salvation, O LORD,
and your law is my delight.
[175] Let my soul live and praise you,
and let your rules help me.
[176] I have gone astray like a lost sheep; seek your servant,
for I do not forget your commandments.
Old Testament Reading
Isaiah 8
[1] Then the LORD said to me, “Take a large tablet and write on it in common characters, ‘Belonging to Maher-shalal-hash-baz.’ [2] And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.”
[3] And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; [4] for before the boy knows how to cry ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.”
[5] The LORD spoke to me again: [6] “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, [7] therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, [8] and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.”
[9] Be broken, you peoples, and be shattered;
give ear, all you far countries;
strap on your armor and be shattered;
strap on your armor and be shattered.
[10] Take counsel together, but it will come to nothing;
speak a word, but it will not stand,
for God is with us.
[11] For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: [12] “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. [13] But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. [14] And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. [15] And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.”
[16] Bind up the testimony; seal the teaching among my disciples. [17] I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. [18] Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. [19] And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? [20] To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. [21] They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. [22] And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.
Isaiah 9:1–7
[1] But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.
[2] The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shone.
[3] You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as they are glad when they divide the spoil.
[4] For the yoke of his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
[5] For every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
[6] For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
[7] Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the LORD of hosts will do this.
New Testament Reading
James 2
[1] My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. [2] For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, [3] and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” [4] have you not then made distinctions among yourselves and become judges with evil thoughts? [5] Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? [6] But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? [7] Are they not the ones who blaspheme the honorable name by which you were called?
[8] If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. [9] But if you show partiality, you are committing sin and are convicted by the law as transgressors. [10] For whoever keeps the whole law but fails in one point has become guilty of all of it. [11] For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. [12] So speak and so act as those who are to be judged under the law of liberty. [13] For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.
[14] What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? [15] If a brother or sister is poorly clothed and lacking in daily food, [16] and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? [17] So also faith by itself, if it does not have works, is dead.
[18] But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. [19] You believe that God is one; you do well. Even the demons believe—and shudder! [20] Do you want to be shown, you foolish person, that faith apart from works is useless? [21] Was not Abraham our father justified by works when he offered up his son Isaac on the altar? [22] You see that faith was active along with his works, and faith was completed by his works; [23] and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. [24] You see that a person is justified by works and not by faith alone. [25] And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? [26] For as the body apart from the spirit is dead, so also faith apart from works is dead.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
- Commission -
May the God of peace, who raised to life the great shepherd of the sheep, make us ready to do his will in every good thing, through Jesus Christ, to whom be glory forever and ever. (Based on Hebrews 13:20-21)
Go in peace to love and serve the Lord and our neighbors.