June 25, 2025

Pentecost

The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.

 

- Calling - 

O Lord, open our lips.

And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!

Father, Son, and Holy Spirit, one God:
O come, let us adore him.

 

- Constitution - 

Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.

Praying the Psalms

Psalm 82

A Psalm of Asaph.

[1] God has taken his place in the divine council;

in the midst of the gods he holds judgment:

[2] “How long will you judge unjustly

and show partiality to the wicked? Selah

[3] Give justice to the weak and the fatherless;

maintain the right of the afflicted and the destitute.

[4] Rescue the weak and the needy;

deliver them from the hand of the wicked.”

[5] They have neither knowledge nor understanding,

they walk about in darkness;

all the foundations of the earth are shaken.

[6] I said, “You are gods,

sons of the Most High, all of you;

[7] nevertheless, like men you shall die,

and fall like any prince.”

[8] Arise, O God, judge the earth;

for you shall inherit all the nations!

Psalm 83

A Song. A Psalm of Asaph.

[1] O God, do not keep silence;

do not hold your peace or be still, O God!

[2] For behold, your enemies make an uproar;

those who hate you have raised their heads.

[3] They lay crafty plans against your people;

they consult together against your treasured ones.

[4] They say, “Come, let us wipe them out as a nation;

let the name of Israel be remembered no more!”

[5] For they conspire with one accord;

against you they make a covenant—

[6] the tents of Edom and the Ishmaelites,

Moab and the Hagrites,

[7] Gebal and Ammon and Amalek,

Philistia with the inhabitants of Tyre;

[8] Asshur also has joined them;

they are the strong arm of the children of Lot. Selah

[9] Do to them as you did to Midian,

as to Sisera and Jabin at the river Kishon,

[10] who were destroyed at En-dor,

who became dung for the ground.

[11] Make their nobles like Oreb and Zeeb,

all their princes like Zebah and Zalmunna,

[12] who said, “Let us take possession for ourselves

of the pastures of God.”

[13] O my God, make them like whirling dust,

like chaff before the wind.

[14] As fire consumes the forest,

as the flame sets the mountains ablaze,

[15] so may you pursue them with your tempest

and terrify them with your hurricane!

[16] Fill their faces with shame,

that they may seek your name, O LORD.

[17] Let them be put to shame and dismayed forever;

let them perish in disgrace,

[18] that they may know that you alone,

whose name is the LORD,

are the Most High over all the earth.

Psalm 84

To the choirmaster: according to The Gittith. A Psalm of the Sons of Korah.

[1] How lovely is your dwelling place,

O LORD of hosts!

[2] My soul longs, yes, faints

for the courts of the LORD;

my heart and flesh sing for joy

to the living God.

[3] Even the sparrow finds a home,

and the swallow a nest for herself,

where she may lay her young,

at your altars, O LORD of hosts,

my King and my God.

[4] Blessed are those who dwell in your house,

ever singing your praise! Selah

[5] Blessed are those whose strength is in you,

in whose heart are the highways to Zion.

[6] As they go through the Valley of Baca

they make it a place of springs;

the early rain also covers it with pools.

[7] They go from strength to strength;

each one appears before God in Zion.

[8] O LORD God of hosts, hear my prayer;

give ear, O God of Jacob! Selah

[9] Behold our shield, O God;

look on the face of your anointed!

[10] For a day in your courts is better

than a thousand elsewhere.

I would rather be a doorkeeper in the house of my God

than dwell in the tents of wickedness.

[11] For the LORD God is a sun and shield;

the LORD bestows favor and honor.

No good thing does he withhold

from those who walk uprightly.

[12] O LORD of hosts,

blessed is the one who trusts in you!

Old Testament Reading

Isaiah 57

[1] The righteous man perishes,

and no one lays it to heart;

devout men are taken away,

while no one understands.

For the righteous man is taken away from calamity;

[2] he enters into peace;

they rest in their beds

who walk in their uprightness.

[3] But you, draw near,

sons of the sorceress,

offspring of the adulterer and the loose woman.

[4] Whom are you mocking?

Against whom do you open your mouth wide

and stick out your tongue?

Are you not children of transgression,

the offspring of deceit,

[5] you who burn with lust among the oaks,

under every green tree,

who slaughter your children in the valleys,

under the clefts of the rocks?

[6] Among the smooth stones of the valley is your portion;

they, they, are your lot;

to them you have poured out a drink offering,

you have brought a grain offering.

Shall I relent for these things?

[7] On a high and lofty mountain

you have set your bed,

and there you went up to offer sacrifice.

[8] Behind the door and the doorpost

you have set up your memorial;

for, deserting me, you have uncovered your bed,

you have gone up to it,

you have made it wide;

and you have made a covenant for yourself with them,

you have loved their bed,

you have looked on nakedness.

[9] You journeyed to the king with oil

and multiplied your perfumes;

you sent your envoys far off,

and sent down even to Sheol.

[10] You were wearied with the length of your way,

but you did not say, “It is hopeless”;

you found new life for your strength,

and so you were not faint.

[11] Whom did you dread and fear,

so that you lied,

and did not remember me,

did not lay it to heart?

Have I not held my peace, even for a long time,

and you do not fear me?

[12] I will declare your righteousness and your deeds,

but they will not profit you.

[13] When you cry out, let your collection of idols deliver you!

The wind will carry them all off,

a breath will take them away.

But he who takes refuge in me shall possess the land

and shall inherit my holy mountain.

[14] And it shall be said,

“Build up, build up, prepare the way,

remove every obstruction from my people’s way.”

[15] For thus says the One who is high and lifted up,

who inhabits eternity, whose name is Holy:

“I dwell in the high and holy place,

and also with him who is of a contrite and lowly spirit,

to revive the spirit of the lowly,

and to revive the heart of the contrite.

[16] For I will not contend forever,

nor will I always be angry;

for the spirit would grow faint before me,

and the breath of life that I made.

[17] Because of the iniquity of his unjust gain I was angry,

I struck him; I hid my face and was angry,

but he went on backsliding in the way of his own heart.

[18] I have seen his ways, but I will heal him;

I will lead him and restore comfort to him and his mourners,

[19] creating the fruit of the lips.

Peace, peace, to the far and to the near,” says the LORD,

“and I will heal him.

[20] But the wicked are like the tossing sea;

for it cannot be quiet,

and its waters toss up mire and dirt.

[21] There is no peace,” says my God, “for the wicked.”

New Testament Reading

Matthew 5

[1] Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

[2] And he opened his mouth and taught them, saying:

[3] “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

[4] “Blessed are those who mourn, for they shall be comforted.

[5] “Blessed are the meek, for they shall inherit the earth.

[6] “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

[7] “Blessed are the merciful, for they shall receive mercy.

[8] “Blessed are the pure in heart, for they shall see God.

[9] “Blessed are the peacemakers, for they shall be called sons of God.

[10] “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

[11] “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. [12] Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

[13] “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

[14] “You are the light of the world. A city set on a hill cannot be hidden. [15] Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. [16] In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

[17] “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. [18] For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. [19] Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. [20] For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

[21] “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ [22] But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. [23] So if you are offering your gift at the altar and there remember that your brother has something against you, [24] leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. [25] Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. [26] Truly, I say to you, you will never get out until you have paid the last penny.

[27] “You have heard that it was said, ‘You shall not commit adultery.’ [28] But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. [29] If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. [30] And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

[31] “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ [32] But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

[33] “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ [34] But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, [35] or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. [36] And do not take an oath by your head, for you cannot make one hair white or black. [37] Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.

[38] “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ [39] But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. [40] And if anyone would sue you and take your tunic, let him have your cloak as well. [41] And if anyone forces you to go one mile, go with him two miles. [42] Give to the one who begs from you, and do not refuse the one who would borrow from you.

[43] “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ [44] But I say to you, Love your enemies and pray for those who persecute you, [45] so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. [46] For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? [47] And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? [48] You therefore must be perfect, as your heavenly Father is perfect.

 

- Communion - 


Pray for yourself, others, our church, our neighbors, and the world.


Pray the Lord’s Prayer & the collect of the week:

Our Father who art in heaven...


O Lord, make us have perpetual love and reverence for your holy Name, for you never fail to help and govern those whom you have set upon the sure foundation of your loving-kindness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 

- Commission - 

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)

Let us go forth in the name of Christ.