Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Father, Son, and Holy Spirit, one God:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 98
A Psalm.
[1] Oh sing to the LORD a new song,
for he has done marvelous things!
His right hand and his holy arm
have worked salvation for him.
[2] The LORD has made known his salvation;
he has revealed his righteousness in the sight of the nations.
[3] He has remembered his steadfast love and faithfulness
to the house of Israel.
All the ends of the earth have seen
the salvation of our God.
[4] Make a joyful noise to the LORD, all the earth;
break forth into joyous song and sing praises!
[5] Sing praises to the LORD with the lyre,
with the lyre and the sound of melody!
[6] With trumpets and the sound of the horn
make a joyful noise before the King, the LORD!
[7] Let the sea roar, and all that fills it;
the world and those who dwell in it!
[8] Let the rivers clap their hands;
let the hills sing for joy together
[9] before the LORD, for he comes
to judge the earth.
He will judge the world with righteousness,
and the peoples with equity.
Psalm 99
[1] The LORD reigns; let the peoples tremble!
He sits enthroned upon the cherubim; let the earth quake!
[2] The LORD is great in Zion;
he is exalted over all the peoples.
[3] Let them praise your great and awesome name!
Holy is he!
[4] The King in his might loves justice.
You have established equity;
you have executed justice
and righteousness in Jacob.
[5] Exalt the LORD our God;
worship at his footstool!
Holy is he!
[6] Moses and Aaron were among his priests,
Samuel also was among those who called upon his name.
They called to the LORD, and he answered them.
[7] In the pillar of the cloud he spoke to them;
they kept his testimonies
and the statute that he gave them.
[8] O LORD our God, you answered them;
you were a forgiving God to them,
but an avenger of their wrongdoings.
[9] Exalt the LORD our God,
and worship at his holy mountain;
for the LORD our God is holy!
Psalm 100
A Psalm for giving thanks.
[1] Make a joyful noise to the LORD, all the earth!
[2] Serve the LORD with gladness!
Come into his presence with singing!
[3] Know that the LORD, he is God!
It is he who made us, and we are his;
we are his people, and the sheep of his pasture.
[4] Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!
[5] For the LORD is good;
his steadfast love endures forever,
and his faithfulness to all generations.
Old Testament Reading
Isaiah 64
[1] Oh that you would rend the heavens and come down,
that the mountains might quake at your presence—
[2] as when fire kindles brushwood
and the fire causes water to boil—
to make your name known to your adversaries,
and that the nations might tremble at your presence!
[3] When you did awesome things that we did not look for,
you came down, the mountains quaked at your presence.
[4] From of old no one has heard
or perceived by the ear,
no eye has seen a God besides you,
who acts for those who wait for him.
[5] You meet him who joyfully works righteousness,
those who remember you in your ways.
Behold, you were angry, and we sinned;
in our sins we have been a long time, and shall we be saved?
[6] We have all become like one who is unclean,
and all our righteous deeds are like a polluted garment.
We all fade like a leaf,
and our iniquities, like the wind, take us away.
[7] There is no one who calls upon your name,
who rouses himself to take hold of you;
for you have hidden your face from us,
and have made us melt in the hand of our iniquities.
[8] But now, O LORD, you are our Father;
we are the clay, and you are our potter;
we are all the work of your hand.
[9] Be not so terribly angry, O LORD,
and remember not iniquity forever.
Behold, please look, we are all your people.
[10] Your holy cities have become a wilderness;
Zion has become a wilderness,
Jerusalem a desolation.
[11] Our holy and beautiful house,
where our fathers praised you,
has been burned by fire,
and all our pleasant places have become ruins.
[12] Will you restrain yourself at these things, O LORD?
Will you keep silent, and afflict us so terribly?
New Testament Reading
Matthew 12
[1] At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. [2] But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” [3] He said to them, “Have you not read what David did when he was hungry, and those who were with him: [4] how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? [5] Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? [6] I tell you, something greater than the temple is here. [7] And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. [8] For the Son of Man is lord of the Sabbath.”
[9] He went on from there and entered their synagogue. [10] And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. [11] He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? [12] Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” [13] Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. [14] But the Pharisees went out and conspired against him, how to destroy him.
[15] Jesus, aware of this, withdrew from there. And many followed him, and he healed them all [16] and ordered them not to make him known. [17] This was to fulfill what was spoken by the prophet Isaiah:
[18] “Behold, my servant whom I have chosen,
my beloved with whom my soul is well pleased.
I will put my Spirit upon him,
and he will proclaim justice to the Gentiles.
[19] He will not quarrel or cry aloud,
nor will anyone hear his voice in the streets;
[20] a bruised reed he will not break,
and a smoldering wick he will not quench,
until he brings justice to victory;
[21] and in his name the Gentiles will hope.”
[22] Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. [23] And all the people were amazed, and said, “Can this be the Son of David?” [24] But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” [25] Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. [26] And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? [27] And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. [28] But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. [29] Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. [30] Whoever is not with me is against me, and whoever does not gather with me scatters. [31] Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. [32] And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
[33] “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. [34] You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. [35] The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. [36] I tell you, on the day of judgment people will give account for every careless word they speak, [37] for by your words you will be justified, and by your words you will be condemned.”
[38] Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” [39] But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. [40] For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. [41] The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. [42] The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
[43] “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. [44] Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. [45] Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.”
[46] While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. [48] But he replied to the man who told him, “Who is my mother, and who are my brothers?” [49] And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! [50] For whoever does the will of my Father in heaven is my brother and sister and mother.”
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.