Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Father, Son, and Holy Spirit, one God:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 101
A Psalm of David.
[1] I will sing of steadfast love and justice;
to you, O LORD, I will make music.
[2] I will ponder the way that is blameless.
Oh when will you come to me?
I will walk with integrity of heart
within my house;
[3] I will not set before my eyes
anything that is worthless.
I hate the work of those who fall away;
it shall not cling to me.
[4] A perverse heart shall be far from me;
I will know nothing of evil.
[5] Whoever slanders his neighbor secretly
I will destroy.
Whoever has a haughty look and an arrogant heart
I will not endure.
[6] I will look with favor on the faithful in the land,
that they may dwell with me;
he who walks in the way that is blameless
shall minister to me.
[7] No one who practices deceit
shall dwell in my house;
no one who utters lies
shall continue before my eyes.
[8] Morning by morning I will destroy
all the wicked in the land,
cutting off all the evildoers
from the city of the LORD.
Psalm 102
A Prayer of one afflicted, when he is faint and pours out his complaint before the LORD.
[1] Hear my prayer, O LORD;
let my cry come to you!
[2] Do not hide your face from me
in the day of my distress!
Incline your ear to me;
answer me speedily in the day when I call!
[3] For my days pass away like smoke,
and my bones burn like a furnace.
[4] My heart is struck down like grass and has withered;
I forget to eat my bread.
[5] Because of my loud groaning
my bones cling to my flesh.
[6] I am like a desert owl of the wilderness,
like an owl of the waste places;
[7] I lie awake;
I am like a lonely sparrow on the housetop.
[8] All the day my enemies taunt me;
those who deride me use my name for a curse.
[9] For I eat ashes like bread
and mingle tears with my drink,
[10] because of your indignation and anger;
for you have taken me up and thrown me down.
[11] My days are like an evening shadow;
I wither away like grass.
[12] But you, O LORD, are enthroned forever;
you are remembered throughout all generations.
[13] You will arise and have pity on Zion;
it is the time to favor her;
the appointed time has come.
[14] For your servants hold her stones dear
and have pity on her dust.
[15] Nations will fear the name of the LORD,
and all the kings of the earth will fear your glory.
[16] For the LORD builds up Zion;
he appears in his glory;
[17] he regards the prayer of the destitute
and does not despise their prayer.
[18] Let this be recorded for a generation to come,
so that a people yet to be created may praise the LORD:
[19] that he looked down from his holy height;
from heaven the LORD looked at the earth,
[20] to hear the groans of the prisoners,
to set free those who were doomed to die,
[21] that they may declare in Zion the name of the LORD,
and in Jerusalem his praise,
[22] when peoples gather together,
and kingdoms, to worship the LORD.
[23] He has broken my strength in midcourse;
he has shortened my days.
[24] “O my God,” I say, “take me not away
in the midst of my days—
you whose years endure
throughout all generations!”
[25] Of old you laid the foundation of the earth,
and the heavens are the work of your hands.
[26] They will perish, but you will remain;
they will all wear out like a garment.
You will change them like a robe, and they will pass away,
[27] but you are the same, and your years have no end.
[28] The children of your servants shall dwell secure;
their offspring shall be established before you.
Old Testament Reading
Isaiah 65
[1] I was ready to be sought by those who did not ask for me;
I was ready to be found by those who did not seek me.
I said, “Here I am, here I am,”
to a nation that was not called by my name.
[2] I spread out my hands all the day
to a rebellious people,
who walk in a way that is not good,
following their own devices;
[3] a people who provoke me
to my face continually,
sacrificing in gardens
and making offerings on bricks;
[4] who sit in tombs,
and spend the night in secret places;
who eat pig’s flesh,
and broth of tainted meat is in their vessels;
[5] who say, “Keep to yourself,
do not come near me, for I am too holy for you.”
These are a smoke in my nostrils,
a fire that burns all the day.
[6] Behold, it is written before me:
“I will not keep silent, but I will repay;
I will indeed repay into their lap
[7] both your iniquities and your fathers’ iniquities together,
says the LORD;
because they made offerings on the mountains
and insulted me on the hills,
I will measure into their lap
payment for their former deeds.”
[8] Thus says the LORD:
“As the new wine is found in the cluster,
and they say, ‘Do not destroy it,
for there is a blessing in it,’
so I will do for my servants’ sake,
and not destroy them all.
[9] I will bring forth offspring from Jacob,
and from Judah possessors of my mountains;
my chosen shall possess it,
and my servants shall dwell there.
[10] Sharon shall become a pasture for flocks,
and the Valley of Achor a place for herds to lie down,
for my people who have sought me.
[11] But you who forsake the LORD,
who forget my holy mountain,
who set a table for Fortune
and fill cups of mixed wine for Destiny,
[12] I will destine you to the sword,
and all of you shall bow down to the slaughter,
because, when I called, you did not answer;
when I spoke, you did not listen,
but you did what was evil in my eyes
and chose what I did not delight in.”
[13] Therefore thus says the Lord GOD:
“Behold, my servants shall eat,
but you shall be hungry;
behold, my servants shall drink,
but you shall be thirsty;
behold, my servants shall rejoice,
but you shall be put to shame;
[14] behold, my servants shall sing for gladness of heart,
but you shall cry out for pain of heart
and shall wail for breaking of spirit.
[15] You shall leave your name to my chosen for a curse,
and the Lord GOD will put you to death,
but his servants he will call by another name,
[16] so that he who blesses himself in the land
shall bless himself by the God of truth,
and he who takes an oath in the land
shall swear by the God of truth;
because the former troubles are forgotten
and are hidden from my eyes.
[17] “For behold, I create new heavens
and a new earth,
and the former things shall not be remembered
or come into mind.
[18] But be glad and rejoice forever
in that which I create;
for behold, I create Jerusalem to be a joy,
and her people to be a gladness.
[19] I will rejoice in Jerusalem
and be glad in my people;
no more shall be heard in it the sound of weeping
and the cry of distress.
[20] No more shall there be in it
an infant who lives but a few days,
or an old man who does not fill out his days,
for the young man shall die a hundred years old,
and the sinner a hundred years old shall be accursed.
[21] They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
[22] They shall not build and another inhabit;
they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
[23] They shall not labor in vain
or bear children for calamity,
for they shall be the offspring of the blessed of the LORD,
and their descendants with them.
[24] Before they call I will answer;
while they are yet speaking I will hear.
[25] The wolf and the lamb shall graze together;
the lion shall eat straw like the ox,
and dust shall be the serpent’s food.
They shall not hurt or destroy
in all my holy mountain,”
says the LORD.
New Testament Reading
Matthew 13
[1] That same day Jesus went out of the house and sat beside the sea. [2] And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. [3] And he told them many things in parables, saying: “A sower went out to sow. [4] And as he sowed, some seeds fell along the path, and the birds came and devoured them. [5] Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, [6] but when the sun rose they were scorched. And since they had no root, they withered away. [7] Other seeds fell among thorns, and the thorns grew up and choked them. [8] Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. [9] He who has ears, let him hear.”
[10] Then the disciples came and said to him, “Why do you speak to them in parables?” [11] And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. [12] For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. [13] This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. [14] Indeed, in their case the prophecy of Isaiah is fulfilled that says:
“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
[15] For this people’s heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’
[16] But blessed are your eyes, for they see, and your ears, for they hear. [17] For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
[18] “Hear then the parable of the sower: [19] When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. [20] As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, [21] yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. [22] As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. [23] As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
[24] He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, [25] but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. [26] So when the plants came up and bore grain, then the weeds appeared also. [27] And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ [28] He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ [29] But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. [30] Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”
[31] He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. [32] It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”
[33] He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”
[34] All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. [35] This was to fulfill what was spoken by the prophet:
“I will open my mouth in parables;
I will utter what has been hidden since the foundation of the world.”
[36] Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” [37] He answered, “The one who sows the good seed is the Son of Man. [38] The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, [39] and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. [40] Just as the weeds are gathered and burned with fire, so will it be at the end of the age. [41] The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, [42] and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. [43] Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
[44] “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.
[45] “Again, the kingdom of heaven is like a merchant in search of fine pearls, [46] who, on finding one pearl of great value, went and sold all that he had and bought it.
[47] “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. [48] When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. [49] So it will be at the end of the age. The angels will come out and separate the evil from the righteous [50] and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.
[51] “Have you understood all these things?” They said to him, “Yes.” [52] And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”
[53] And when Jesus had finished these parables, he went away from there, [54] and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? [55] Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? [56] And are not all his sisters with us? Where then did this man get all these things?” [57] And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” [58] And he did not do many mighty works there, because of their unbelief.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.