Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The earth is the Lord's for he made it:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 146
[1] Praise the LORD!
Praise the LORD, O my soul!
[2] I will praise the LORD as long as I live;
I will sing praises to my God while I have my being.
[3] Put not your trust in princes,
in a son of man, in whom there is no salvation.
[4] When his breath departs, he returns to the earth;
on that very day his plans perish.
[5] Blessed is he whose help is the God of Jacob,
whose hope is in the LORD his God,
[6] who made heaven and earth,
the sea, and all that is in them,
who keeps faith forever;
[7] who executes justice for the oppressed,
who gives food to the hungry.
The LORD sets the prisoners free;
[8] the LORD opens the eyes of the blind.
The LORD lifts up those who are bowed down;
the LORD loves the righteous.
[9] The LORD watches over the sojourners;
he upholds the widow and the fatherless,
but the way of the wicked he brings to ruin.
[10] The LORD will reign forever,
your God, O Zion, to all generations.
Praise the LORD!
Psalm 147
[1] Praise the LORD!
For it is good to sing praises to our God;
for it is pleasant, and a song of praise is fitting.
[2] The LORD builds up Jerusalem;
he gathers the outcasts of Israel.
[3] He heals the brokenhearted
and binds up their wounds.
[4] He determines the number of the stars;
he gives to all of them their names.
[5] Great is our Lord, and abundant in power;
his understanding is beyond measure.
[6] The LORD lifts up the humble;
he casts the wicked to the ground.
[7] Sing to the LORD with thanksgiving;
make melody to our God on the lyre!
[8] He covers the heavens with clouds;
he prepares rain for the earth;
he makes grass grow on the hills.
[9] He gives to the beasts their food,
and to the young ravens that cry.
[10] His delight is not in the strength of the horse,
nor his pleasure in the legs of a man,
[11] but the LORD takes pleasure in those who fear him,
in those who hope in his steadfast love.
[12] Praise the LORD, O Jerusalem!
Praise your God, O Zion!
[13] For he strengthens the bars of your gates;
he blesses your children within you.
[14] He makes peace in your borders;
he fills you with the finest of the wheat.
[15] He sends out his command to the earth;
his word runs swiftly.
[16] He gives snow like wool;
he scatters frost like ashes.
[17] He hurls down his crystals of ice like crumbs;
who can stand before his cold?
[18] He sends out his word, and melts them;
he makes his wind blow and the waters flow.
[19] He declares his word to Jacob,
his statutes and rules to Israel.
[20] He has not dealt thus with any other nation;
they do not know his rules.
Praise the LORD!
Old Testament Reading
Jeremiah 26
[1] In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD: [2] “Thus says the LORD: Stand in the court of the LORD’s house, and speak to all the cities of Judah that come to worship in the house of the LORD all the words that I command you to speak to them; do not hold back a word. [3] It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds. [4] You shall say to them, ‘Thus says the LORD: If you will not listen to me, to walk in my law that I have set before you, [5] and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, [6] then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.’”
[7] The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. [8] And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! [9] Why have you prophesied in the name of the LORD, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the LORD.
[10] When the officials of Judah heard these things, they came up from the king’s house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD. [11] Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.”
[12] Then Jeremiah spoke to all the officials and all the people, saying, “The LORD sent me to prophesy against this house and this city all the words you have heard. [13] Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you. [14] But as for me, behold, I am in your hands. Do with me as seems good and right to you. [15] Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears.”
[16] Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God.” [17] And certain of the elders of the land arose and spoke to all the assembled people, saying, [18] “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts,
“‘Zion shall be plowed as a field;
Jerusalem shall become a heap of ruins,
and the mountain of the house a wooded height.’
[19] Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD relent of the disaster that he had pronounced against them? But we are about to bring great disaster upon ourselves.”
[20] There was another man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah. [21] And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt. [22] Then King Jehoiakim sent to Egypt certain men, Elnathan the son of Achbor and others with him, [23] and they took Uriah from Egypt and brought him to King Jehoiakim, who struck him down with the sword and dumped his dead body into the burial place of the common people.
[24] But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.
New Testament Reading
Mark 12
[1] And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. [2] When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. [3] And they took him and beat him and sent him away empty-handed. [4] Again he sent to them another servant, and they struck him on the head and treated him shamefully. [5] And he sent another, and him they killed. And so with many others: some they beat, and some they killed. [6] He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ [7] But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ [8] And they took him and killed him and threw him out of the vineyard. [9] What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. [10] Have you not read this Scripture:
“‘The stone that the builders rejected
has become the cornerstone;
[11] this was the Lord’s doing,
and it is marvelous in our eyes’?”
[12] And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.
[13] And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. [14] And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” [15] But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” [16] And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” [17] Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.
[18] And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, [19] “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. [20] There were seven brothers; the first took a wife, and when he died left no offspring. [21] And the second took her, and died, leaving no offspring. And the third likewise. [22] And the seven left no offspring. Last of all the woman also died. [23] In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”
[24] Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? [25] For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. [26] And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? [27] He is not God of the dead, but of the living. You are quite wrong.”
[28] And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” [29] Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. [30] And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ [31] The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” [32] And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. [33] And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” [34] And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.
[35] And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? [36] David himself, in the Holy Spirit, declared,
“‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet.”’
[37] David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.
[38] And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces [39] and have the best seats in the synagogues and the places of honor at feasts, [40] who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”
[41] And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. [42] And a poor widow came and put in two small copper coins, which make a penny. [43] And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. [44] For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.