September 28, 2024

Pentecost

The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.

 

- Calling - 

O Lord, open our lips.

And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!

The mercy of the Lord is everlasting:
O come, let us adore him.

 

- Constitution - 

Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.

Praying the Psalms

Psalm 45

To the choirmaster: according to Lilies. A Maskil of the Sons of Korah; a love song.

[1] My heart overflows with a pleasing theme;

I address my verses to the king;

my tongue is like the pen of a ready scribe.

[2] You are the most handsome of the sons of men;

grace is poured upon your lips;

therefore God has blessed you forever.

[3] Gird your sword on your thigh, O mighty one,

in your splendor and majesty!

[4] In your majesty ride out victoriously

for the cause of truth and meekness and righteousness;

let your right hand teach you awesome deeds!

[5] Your arrows are sharp

in the heart of the king’s enemies;

the peoples fall under you.

[6] Your throne, O God, is forever and ever.

The scepter of your kingdom is a scepter of uprightness;

[7] you have loved righteousness and hated wickedness.

Therefore God, your God, has anointed you

with the oil of gladness beyond your companions;

[8] your robes are all fragrant with myrrh and aloes and cassia.

From ivory palaces stringed instruments make you glad;

[9] daughters of kings are among your ladies of honor;

at your right hand stands the queen in gold of Ophir.

[10] Hear, O daughter, and consider, and incline your ear:

forget your people and your father’s house,

[11] and the king will desire your beauty.

Since he is your lord, bow to him.

[12] The people of Tyre will seek your favor with gifts,

the richest of the people.

[13] All glorious is the princess in her chamber, with robes interwoven with gold.

[14] In many-colored robes she is led to the king,

with her virgin companions following behind her.

[15] With joy and gladness they are led along

as they enter the palace of the king.

[16] In place of your fathers shall be your sons;

you will make them princes in all the earth.

[17] I will cause your name to be remembered in all generations;

therefore nations will praise you forever and ever.

Psalm 46

To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song.

[1] God is our refuge and strength,

a very present help in trouble.

[2] Therefore we will not fear though the earth gives way,

though the mountains be moved into the heart of the sea,

[3] though its waters roar and foam,

though the mountains tremble at its swelling. Selah

[4] There is a river whose streams make glad the city of God,

the holy habitation of the Most High.

[5] God is in the midst of her; she shall not be moved;

God will help her when morning dawns.

[6] The nations rage, the kingdoms totter;

he utters his voice, the earth melts.

[7] The LORD of hosts is with us;

the God of Jacob is our fortress. Selah

[8] Come, behold the works of the LORD,

how he has brought desolations on the earth.

[9] He makes wars cease to the end of the earth;

he breaks the bow and shatters the spear;

he burns the chariots with fire.

[10] “Be still, and know that I am God.

I will be exalted among the nations,

I will be exalted in the earth!”

[11] The LORD of hosts is with us;

the God of Jacob is our fortress. Selah

Psalm 47

To the choirmaster. A Psalm of the Sons of Korah.

[1] Clap your hands, all peoples!

Shout to God with loud songs of joy!

[2] For the LORD, the Most High, is to be feared,

a great king over all the earth.

[3] He subdued peoples under us,

and nations under our feet.

[4] He chose our heritage for us,

the pride of Jacob whom he loves. Selah

[5] God has gone up with a shout,

the LORD with the sound of a trumpet.

[6] Sing praises to God, sing praises!

Sing praises to our King, sing praises!

[7] For God is the King of all the earth;

sing praises with a psalm!

[8] God reigns over the nations;

God sits on his holy throne.

[9] The princes of the peoples gather

as the people of the God of Abraham.

For the shields of the earth belong to God;

he is highly exalted!

Old Testament Reading

2 Samuel 24

[1] Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” [2] So the king said to Joab, the commander of the army, who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.” [3] But Joab said to the king, “May the LORD your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?” [4] But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel. [5] They crossed the Jordan and began from Aroer, and from the city that is in the middle of the valley, toward Gad and on to Jazer. [6] Then they came to Gilead, and to Kadesh in the land of the Hittites; and they came to Dan, and from Dan they went around to Sidon, [7] and came to the fortress of Tyre and to all the cities of the Hivites and Canaanites; and they went out to the Negeb of Judah at Beersheba. [8] So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. [9] And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.

[10] But David’s heart struck him after he had numbered the people. And David said to the LORD, “I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of your servant, for I have done very foolishly.” [11] And when David arose in the morning, the word of the LORD came to the prophet Gad, David’s seer, saying, [12] “Go and say to David, ‘Thus says the LORD, Three things I offer you. Choose one of them, that I may do it to you.’” [13] So Gad came to David and told him, and said to him, “Shall three years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.” [14] Then David said to Gad, “I am in great distress. Let us fall into the hand of the LORD, for his mercy is great; but let me not fall into the hand of man.”

[15] So the LORD sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men. [16] And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the LORD was by the threshing floor of Araunah the Jebusite. [17] Then David spoke to the LORD when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.”

[18] And Gad came that day to David and said to him, “Go up, raise an altar to the LORD on the threshing floor of Araunah the Jebusite.” [19] So David went up at Gad’s word, as the LORD commanded. [20] And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. [21] And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the LORD, that the plague may be averted from the people.” [22] Then Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood. [23] All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the LORD your God accept you.” [24] But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the LORD my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver. [25] And David built there an altar to the LORD and offered burnt offerings and peace offerings. So the LORD responded to the plea for the land, and the plague was averted from Israel.

New Testament Reading

Galatians 4

[1] I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, [2] but he is under guardians and managers until the date set by his father. [3] In the same way we also, when we were children, were enslaved to the elementary principles of the world. [4] But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, [5] to redeem those who were under the law, so that we might receive adoption as sons. [6] And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” [7] So you are no longer a slave, but a son, and if a son, then an heir through God.

[8] Formerly, when you did not know God, you were enslaved to those that by nature are not gods. [9] But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? [10] You observe days and months and seasons and years! [11] I am afraid I may have labored over you in vain.

[12] Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. [13] You know it was because of a bodily ailment that I preached the gospel to you at first, [14] and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. [15] What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. [16] Have I then become your enemy by telling you the truth? [17] They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. [18] It is always good to be made much of for a good purpose, and not only when I am present with you, [19] my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! [20] I wish I could be present with you now and change my tone, for I am perplexed about you.

[21] Tell me, you who desire to be under the law, do you not listen to the law? [22] For it is written that Abraham had two sons, one by a slave woman and one by a free woman. [23] But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. [24] Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. [25] Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. [26] But the Jerusalem above is free, and she is our mother. [27] For it is written,.

“Rejoice, O barren one who does not bear;

break forth and cry aloud, you who are not in labor!

For the children of the desolate one will be more

than those of the one who has a husband.”

[28] Now you, brothers, like Isaac, are children of promise. [29] But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. [30] But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” [31] So, brothers, we are not children of the slave but of the free woman.

 

- Communion - 


Pray for yourself, others, our church, our neighbors, and the world.


Pray the Lord’s Prayer & the collect of the week:

Our Father who art in heaven...


Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 

- Commission - 

The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.

(Numbers 6:24-26)

Go in peace to love and serve the Lord and our neighbors.