Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Word was made flesh and dwelt among us:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 1
[1] Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
[2] but his delight is in the law of the LORD,
and on his law he meditates day and night.
[3] He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
[4] The wicked are not so,
but are like chaff that the wind drives away.
[5] Therefore the wicked will not stand in the judgment,
nor sinners in the congregation of the righteous;
[6] for the LORD knows the way of the righteous,
but the way of the wicked will perish.
Psalm 2
[1] Why do the nations rage
and the peoples plot in vain?
[2] The kings of the earth set themselves,
and the rulers take counsel together,
against the LORD and against his Anointed, saying,
[3] “Let us burst their bonds apart
and cast away their cords from us.”
[4] He who sits in the heavens laughs;
the Lord holds them in derision.
[5] Then he will speak to them in his wrath,
and terrify them in his fury, saying,
[6] “As for me, I have set my King
on Zion, my holy hill.”
[7] I will tell of the decree:
The LORD said to me, “You are my Son;
today I have begotten you.
[8] Ask of me, and I will make the nations your heritage,
and the ends of the earth your possession.
[9] You shall break them with a rod of iron
and dash them in pieces like a potter’s vessel.”
[10] Now therefore, O kings, be wise;
be warned, O rulers of the earth.
[11] Serve the LORD with fear,
and rejoice with trembling.
[12] Kiss the Son,
lest he be angry, and you perish in the way,
for his wrath is quickly kindled.
Blessed are all who take refuge in him.
Psalm 3
A Psalm of David, when he fled from Absalom his son.
[1] O LORD, how many are my foes!
Many are rising against me;
[2] many are saying of my soul,
“There is no salvation for him in God.” Selah
[3] But you, O LORD, are a shield about me,
my glory, and the lifter of my head.
[4] I cried aloud to the LORD,
and he answered me from his holy hill. Selah
[5] I lay down and slept;
I woke again, for the LORD sustained me.
[6] I will not be afraid of many thousands of people
who have set themselves against me all around.
[7] Arise, O LORD!
Save me, O my God!
For you strike all my enemies on the cheek;
you break the teeth of the wicked.
[8] Salvation belongs to the LORD;
your blessing be on your people! Selah
Old Testament Reading
Ezekiel 42
[1] Then he led me out into the outer court, toward the north, and he brought me to the chambers that were opposite the separate yard and opposite the building on the north. [2] The length of the building whose door faced north was a hundred cubits, and the breadth fifty cubits. [3] Facing the twenty cubits that belonged to the inner court, and facing the pavement that belonged to the outer court, was gallery against gallery in three stories. [4] And before the chambers was a passage inward, ten cubits wide and a hundred cubits long, and their doors were on the north. [5] Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers of the building. [6] For they were in three stories, and they had no pillars like the pillars of the courts. Thus the upper chambers were set back from the ground more than the lower and the middle ones. [7] And there was a wall outside parallel to the chambers, toward the outer court, opposite the chambers, fifty cubits long. [8] For the chambers on the outer court were fifty cubits long, while those opposite the nave were a hundred cubits long. [9] Below these chambers was an entrance on the east side, as one enters them from the outer court.
[10] In the thickness of the wall of the court, on the south also, opposite the yard and opposite the building, there were chambers [11] with a passage in front of them. They were similar to the chambers on the north, of the same length and breadth, with the same exits and arrangements and doors, [12] as were the entrances of the chambers on the south. There was an entrance at the beginning of the passage, the passage before the corresponding wall on the east as one enters them.
[13] Then he said to me, “The north chambers and the south chambers opposite the yard are the holy chambers, where the priests who approach the LORD shall eat the most holy offerings. There they shall put the most holy offerings—the grain offering, the sin offering, and the guilt offering—for the place is holy. [14] When the priests enter the Holy Place, they shall not go out of it into the outer court without laying there the garments in which they minister, for these are holy. They shall put on other garments before they go near to that which is for the people.”
[15] Now when he had finished measuring the interior of the temple area, he led me out by the gate that faced east, and measured the temple area all around. [16] He measured the east side with the measuring reed, 500 cubits by the measuring reed all around. [17] He measured the north side, 500 cubits by the measuring reed all around. [18] He measured the south side, 500 cubits by the measuring reed. [19] Then he turned to the west side and measured, 500 cubits by the measuring reed. [20] He measured it on the four sides. It had a wall around it, 500 cubits long and 500 cubits broad, to make a separation between the holy and the common.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever.
(Jude 1:24-25)
Let us go forth in the name of Christ.