Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Word was made flesh and dwelt among us:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 82
A Psalm of Asaph.
[1] God has taken his place in the divine council;
in the midst of the gods he holds judgment:
[2] “How long will you judge unjustly
and show partiality to the wicked? Selah
[3] Give justice to the weak and the fatherless;
maintain the right of the afflicted and the destitute.
[4] Rescue the weak and the needy;
deliver them from the hand of the wicked.”
[5] They have neither knowledge nor understanding,
they walk about in darkness;
all the foundations of the earth are shaken.
[6] I said, “You are gods,
sons of the Most High, all of you;
[7] nevertheless, like men you shall die,
and fall like any prince.”
[8] Arise, O God, judge the earth;
for you shall inherit all the nations!
Psalm 83
A Song. A Psalm of Asaph.
[1] O God, do not keep silence;
do not hold your peace or be still, O God!
[2] For behold, your enemies make an uproar;
those who hate you have raised their heads.
[3] They lay crafty plans against your people;
they consult together against your treasured ones.
[4] They say, “Come, let us wipe them out as a nation;
let the name of Israel be remembered no more!”
[5] For they conspire with one accord;
against you they make a covenant—
[6] the tents of Edom and the Ishmaelites,
Moab and the Hagrites,
[7] Gebal and Ammon and Amalek,
Philistia with the inhabitants of Tyre;
[8] Asshur also has joined them;
they are the strong arm of the children of Lot. Selah
[9] Do to them as you did to Midian,
as to Sisera and Jabin at the river Kishon,
[10] who were destroyed at En-dor,
who became dung for the ground.
[11] Make their nobles like Oreb and Zeeb,
all their princes like Zebah and Zalmunna,
[12] who said, “Let us take possession for ourselves
of the pastures of God.”
[13] O my God, make them like whirling dust,
like chaff before the wind.
[14] As fire consumes the forest,
as the flame sets the mountains ablaze,
[15] so may you pursue them with your tempest
and terrify them with your hurricane!
[16] Fill their faces with shame,
that they may seek your name, O LORD.
[17] Let them be put to shame and dismayed forever;
let them perish in disgrace,
[18] that they may know that you alone,
whose name is the LORD,
are the Most High over all the earth.
Psalm 84
To the choirmaster: according to The Gittith. A Psalm of the Sons of Korah.
[1] How lovely is your dwelling place,
O LORD of hosts!
[2] My soul longs, yes, faints
for the courts of the LORD;
my heart and flesh sing for joy
to the living God.
[3] Even the sparrow finds a home,
and the swallow a nest for herself,
where she may lay her young,
at your altars, O LORD of hosts,
my King and my God.
[4] Blessed are those who dwell in your house,
ever singing your praise! Selah
[5] Blessed are those whose strength is in you,
in whose heart are the highways to Zion.
[6] As they go through the Valley of Baca
they make it a place of springs;
the early rain also covers it with pools.
[7] They go from strength to strength;
each one appears before God in Zion.
[8] O LORD God of hosts, hear my prayer;
give ear, O God of Jacob! Selah
[9] Behold our shield, O God;
look on the face of your anointed!
[10] For a day in your courts is better
than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
than dwell in the tents of wickedness.
[11] For the LORD God is a sun and shield;
the LORD bestows favor and honor.
No good thing does he withhold
from those who walk uprightly.
[12] O LORD of hosts,
blessed is the one who trusts in you!
Old Testament Reading
1 Kings 15
[1] Now in the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah. [2] He reigned for three years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom. [3] And he walked in all the sins that his father did before him, and his heart was not wholly true to the LORD his God, as the heart of David his father. [4] Nevertheless, for David’s sake the LORD his God gave him a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem, [5] because David did what was right in the eyes of the LORD and did not turn aside from anything that he commanded him all the days of his life, except in the matter of Uriah the Hittite. [6] Now there was war between Rehoboam and Jeroboam all the days of his life. [7] The rest of the acts of Abijam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam. [8] And Abijam slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place.
[9] In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah, [10] and he reigned forty-one years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom. [11] And Asa did what was right in the eyes of the LORD, as David his father had done. [12] He put away the male cult prostitutes out of the land and removed all the idols that his fathers had made. [13] He also removed Maacah his mother from being queen mother because she had made an abominable image for Asherah. And Asa cut down her image and burned it at the brook Kidron. [14] But the high places were not taken away. Nevertheless, the heart of Asa was wholly true to the LORD all his days. [15] And he brought into the house of the LORD the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels.
[16] And there was war between Asa and Baasha king of Israel all their days. [17] Baasha king of Israel went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah. [18] Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king’s house and gave them into the hands of his servants. And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Syria, who lived in Damascus, saying, [19] “Let there be a covenant between me and you, as there was between my father and your father. Behold, I am sending to you a present of silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” [20] And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel and conquered Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali. [21] And when Baasha heard of it, he stopped building Ramah, and he lived in Tirzah. [22] Then King Asa made a proclamation to all Judah, none was exempt, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them King Asa built Geba of Benjamin and Mizpah. [23] Now the rest of all the acts of Asa, all his might, and all that he did, and the cities that he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in his old age he was diseased in his feet. [24] And Asa slept with his fathers and was buried with his fathers in the city of David his father, and Jehoshaphat his son reigned in his place.
[25] Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. [26] He did what was evil in the sight of the LORD and walked in the way of his father, and in his sin which he made Israel to sin.
[27] Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha struck him down at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon. [28] So Baasha killed him in the third year of Asa king of Judah and reigned in his place. [29] And as soon as he was king, he killed all the house of Jeroboam. He left to the house of Jeroboam not one that breathed, until he had destroyed it, according to the word of the LORD that he spoke by his servant Ahijah the Shilonite. [30] It was for the sins of Jeroboam that he sinned and that he made Israel to sin, and because of the anger to which he provoked the LORD, the God of Israel.
[31] Now the rest of the acts of Nadab and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? [32] And there was war between Asa and Baasha king of Israel all their days.
[33] In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel at Tirzah, and he reigned twenty-four years. [34] He did what was evil in the sight of the LORD and walked in the way of Jeroboam and in his sin which he made Israel to sin.
New Testament Reading
Colossians 2
[1] For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, [2] that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, [3] in whom are hidden all the treasures of wisdom and knowledge. [4] I say this in order that no one may delude you with plausible arguments. [5] For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.
[6] Therefore, as you received Christ Jesus the Lord, so walk in him, [7] rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
[8] See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. [9] For in him the whole fullness of deity dwells bodily, [10] and you have been filled in him, who is the head of all rule and authority. [11] In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, [12] having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. [13] And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, [14] by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. [15] He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
[16] Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. [17] These are a shadow of the things to come, but the substance belongs to Christ. [18] Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, [19] and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
[20] If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—[21] “Do not handle, Do not taste, Do not touch” [22] (referring to things that all perish as they are used)—according to human precepts and teachings? [23] These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
O God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
- Commission -
The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.
(Numbers 6:24-26)
Go in peace to love and serve the Lord and our neighbors.