Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Word was made flesh and dwelt among us:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 42
To the choirmaster. A Maskil of the Sons of Korah.
[1] As a deer pants for flowing streams,
so pants my soul for you, O God.
[2] My soul thirsts for God,
for the living God.
When shall I come and appear before God?
[3] My tears have been my food
day and night,
while they say to me all the day long,
“Where is your God?”
[4] These things I remember,
as I pour out my soul:
how I would go with the throng
and lead them in procession to the house of God
with glad shouts and songs of praise,
a multitude keeping festival.
[5] Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation [6] and my God.
My soul is cast down within me;
therefore I remember you
from the land of Jordan and of Hermon,
from Mount Mizar.
[7] Deep calls to deep
at the roar of your waterfalls;
all your breakers and your waves
have gone over me.
[8] By day the LORD commands his steadfast love,
and at night his song is with me,
a prayer to the God of my life.
[9] I say to God, my rock:
“Why have you forgotten me?
Why do I go mourning
because of the oppression of the enemy?”
[10] As with a deadly wound in my bones,
my adversaries taunt me,
while they say to me all the day long,
“Where is your God?”
[11] Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.
Psalm 43
[1] Vindicate me, O God, and defend my cause
against an ungodly people,
from the deceitful and unjust man
deliver me!
[2] For you are the God in whom I take refuge;
why have you rejected me?
Why do I go about mourning
because of the oppression of the enemy?
[3] Send out your light and your truth;
let them lead me;
let them bring me to your holy hill
and to your dwelling!
[4] Then I will go to the altar of God,
to God my exceeding joy,
and I will praise you with the lyre,
O God, my God.
[5] Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.
Psalm 44
To the choirmaster. A Maskil of the Sons of Korah.
[1] O God, we have heard with our ears,
our fathers have told us,
what deeds you performed in their days,
in the days of old:
[2] you with your own hand drove out the nations,
but them you planted;
you afflicted the peoples,
but them you set free;
[3] for not by their own sword did they win the land,
nor did their own arm save them,
but your right hand and your arm,
and the light of your face,
for you delighted in them.
[4] You are my King, O God;
ordain salvation for Jacob!
[5] Through you we push down our foes;
through your name we tread down those who rise up against us.
[6] For not in my bow do I trust,
nor can my sword save me.
[7] But you have saved us from our foes
and have put to shame those who hate us.
[8] In God we have boasted continually,
and we will give thanks to your name forever. Selah
[9] But you have rejected us and disgraced us
and have not gone out with our armies.
[10] You have made us turn back from the foe,
and those who hate us have gotten spoil.
[11] You have made us like sheep for slaughter
and have scattered us among the nations.
[12] You have sold your people for a trifle,
demanding no high price for them.
[13] You have made us the taunt of our neighbors,
the derision and scorn of those around us.
[14] You have made us a byword among the nations,
a laughingstock among the peoples.
[15] All day long my disgrace is before me,
and shame has covered my face
[16] at the sound of the taunter and reviler,
at the sight of the enemy and the avenger.
[17] All this has come upon us,
though we have not forgotten you,
and we have not been false to your covenant.
[18] Our heart has not turned back,
nor have our steps departed from your way;
[19] yet you have broken us in the place of jackals
and covered us with the shadow of death.
[20] If we had forgotten the name of our God
or spread out our hands to a foreign god,
[21] would not God discover this?
For he knows the secrets of the heart.
[22] Yet for your sake we are killed all the day long;
we are regarded as sheep to be slaughtered.
[23] Awake! Why are you sleeping, O Lord?
Rouse yourself! Do not reject us forever!
[24] Why do you hide your face?
Why do you forget our affliction and oppression?
[25] For our soul is bowed down to the dust;
our belly clings to the ground.
[26] Rise up; come to our help!
Redeem us for the sake of your steadfast love!
Old Testament Reading
Daniel 9
[1] In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans—[2] in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.
[3] Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. [4] I prayed to the LORD my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, [5] we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. [6] We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. [7] To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. [8] To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. [9] To the Lord our God belong mercy and forgiveness, for we have rebelled against him [10] and have not obeyed the voice of the LORD our God by walking in his laws, which he set before us by his servants the prophets. [11] All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. [12] He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. [13] As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. [14] Therefore the LORD has kept ready the calamity and has brought it upon us, for the LORD our God is righteous in all the works that he has done, and we have not obeyed his voice. [15] And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.
[16] “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. [17] Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate. [18] O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. [19] O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”
[20] While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the LORD my God for the holy hill of my God, [21] while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. [22] He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. [23] At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision.
[24] “Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. [25] Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. And for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. [26] And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. [27] And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.”
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Commission -
Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever.
(Jude 1:24-25)
Let us go forth in the name of Christ.