Advent
Hopeful waiting. Expectancy. Longing. Things are not right within us nor in the world around us, so we wait. We wait for the arrival of King Jesus. The word “advent” comes from the Latin word adventus, meaning “coming” or “arrival.” During Advent we remember the first coming of Jesus and we long for his second coming. Robert Webber explains Advent as, “a corporate spiritual journey that calls for expectant waiting and readiness for the coming of the Christ. When the Church travels this journey and treats it as a discipline of life and prayer, the joy of Christmas is immeasurably intensified.”
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Our King and Savior now draws near:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 140
To the choirmaster. A Psalm of David.
[1] Deliver me, O LORD, from evil men;
preserve me from violent men,
[2] who plan evil things in their heart
and stir up wars continually.
[3] They make their tongue sharp as a serpent’s,
and under their lips is the venom of asps. Selah
[4] Guard me, O LORD, from the hands of the wicked;
preserve me from violent men,
who have planned to trip up my feet.
[5] The arrogant have hidden a trap for me,
and with cords they have spread a net;
beside the way they have set snares for me. Selah
[6] I say to the LORD, You are my God;
give ear to the voice of my pleas for mercy, O LORD!
[7] O LORD, my Lord, the strength of my salvation,
you have covered my head in the day of battle.
[8] Grant not, O LORD, the desires of the wicked;
do not further their evil plot, or they will be exalted! Selah
[9] As for the head of those who surround me,
let the mischief of their lips overwhelm them!
[10] Let burning coals fall upon them!
Let them be cast into fire,
into miry pits, no more to rise!
[11] Let not the slanderer be established in the land;
let evil hunt down the violent man speedily!
[12] I know that the LORD will maintain the cause of the afflicted,
and will execute justice for the needy.
[13] Surely the righteous shall give thanks to your name;
the upright shall dwell in your presence.
Psalm 141
A Psalm of David.
[1] O LORD, I call upon you; hasten to me!
Give ear to my voice when I call to you!
[2] Let my prayer be counted as incense before you,
and the lifting up of my hands as the evening sacrifice!
[3] Set a guard, O LORD, over my mouth;
keep watch over the door of my lips!
[4] Do not let my heart incline to any evil,
to busy myself with wicked deeds
in company with men who work iniquity,
and let me not eat of their delicacies!
[5] Let a righteous man strike me—it is a kindness;
let him rebuke me—it is oil for my head;
let my head not refuse it.
Yet my prayer is continually against their evil deeds.
[6] When their judges are thrown over the cliff,
then they shall hear my words, for they are pleasant.
[7] As when one plows and breaks up the earth,
so shall our bones be scattered at the mouth of Sheol.
[8] But my eyes are toward you, O GOD, my Lord;
in you I seek refuge; leave me not defenseless!
[9] Keep me from the trap that they have laid for me
and from the snares of evildoers!
[10] Let the wicked fall into their own nets,
while I pass by safely.
Old Testament Reading
Habakkuk 1
[1] The oracle that Habakkuk the prophet saw.
[2] O LORD, how long shall I cry for help,
and you will not hear?
Or cry to you “Violence!”
and you will not save?
[3] Why do you make me see iniquity,
and why do you idly look at wrong?
Destruction and violence are before me;
strife and contention arise.
[4] So the law is paralyzed,
and justice never goes forth.
For the wicked surround the righteous;
so justice goes forth perverted.
[5] “Look among the nations, and see;
wonder and be astounded.
For I am doing a work in your days
that you would not believe if told.
[6] For behold, I am raising up the Chaldeans,
that bitter and hasty nation,
who march through the breadth of the earth,
to seize dwellings not their own.
[7] They are dreaded and fearsome;
their justice and dignity go forth from themselves.
[8] Their horses are swifter than leopards,
more fierce than the evening wolves;
their horsemen press proudly on.
Their horsemen come from afar;
they fly like an eagle swift to devour.
[9] They all come for violence,
all their faces forward.
They gather captives like sand.
[10] At kings they scoff,
and at rulers they laugh.
They laugh at every fortress,
for they pile up earth and take it.
[11] Then they sweep by like the wind and go on,
guilty men, whose own might is their god!”
[12] Are you not from everlasting,
O LORD my God, my Holy One?
We shall not die.
O LORD, you have ordained them as a judgment,
and you, O Rock, have established them for reproof.
[13] You who are of purer eyes than to see evil
and cannot look at wrong,
why do you idly look at traitors
and remain silent when the wicked swallows up
the man more righteous than he?
[14] You make mankind like the fish of the sea,
like crawling things that have no ruler.
[15] He brings all of them up with a hook;
he drags them out with his net;
he gathers them in his dragnet;
so he rejoices and is glad.
[16] Therefore he sacrifices to his net
and makes offerings to his dragnet;
for by them he lives in luxury,
and his food is rich.
[17] Is he then to keep on emptying his net
and mercilessly killing nations forever?
New Testament Reading
Luke 20
[1] One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up [2] and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” [3] He answered them, “I also will ask you a question. Now tell me, [4] was the baptism of John from heaven or from man?” [5] And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ [6] But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.” [7] So they answered that they did not know where it came from. [8] And Jesus said to them, “Neither will I tell you by what authority I do these things.”
[9] And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. [10] When the time came, he sent a servant to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. [11] And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. [12] And he sent yet a third. This one also they wounded and cast out. [13] Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ [14] But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ [15] And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? [16] He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” [17] But he looked directly at them and said, “What then is this that is written:
“‘The stone that the builders rejected
has become the cornerstone’?
[18] Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”
[19] The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. [20] So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. [21] So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God. [22] Is it lawful for us to give tribute to Caesar, or not?” [23] But he perceived their craftiness, and said to them, [24] “Show me a denarius. Whose likeness and inscription does it have?” They said, “Caesar’s.” [25] He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.” [26] And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent.
[27] There came to him some Sadducees, those who deny that there is a resurrection, [28] and they asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man must take the widow and raise up offspring for his brother. [29] Now there were seven brothers. The first took a wife, and died without children. [30] And the second [31] and the third took her, and likewise all seven left no children and died. [32] Afterward the woman also died. [33] In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.”
[34] And Jesus said to them, “The sons of this age marry and are given in marriage, [35] but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, [36] for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection. [37] But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. [38] Now he is not God of the dead, but of the living, for all live to him.” [39] Then some of the scribes answered, “Teacher, you have spoken well.” [40] For they no longer dared to ask him any question.
[41] But he said to them, “How can they say that the Christ is David’s son? [42] For David himself says in the Book of Psalms,
“‘The Lord said to my Lord,
“Sit at my right hand,
[43] until I make your enemies your footstool.”’
[44] David thus calls him Lord, so how is he his son?”
[45] And in the hearing of all the people he said to his disciples, [46] “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, [47] who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
- Commission -
May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Amen. (Romans 15:13)
Go in peace to love and serve the Lord and our neighbors.