Christmastide
Rejoice! Advent, the season of waiting, has given birth to the joy of Christmas. Christmas is not a single day but a season of twelve days. Twelve days to linger over the mysterious and shocking reality that God has come, but not as we would have expected. The incarnation, that the eternal Son of God has come in humility as a baby, is at the heart of Christmas. Jesus was born, given to us as a gift, the gift of his life to save our own. Jesus, fully God and fully man, will forever have a body like ours. May we never doubt God’s commitment to rescue his creation. Rejoice!
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Alleluia. Unto us a child is born:
O come, let us adore him. Alleluia!
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 45
To the choirmaster: according to Lilies. A Maskil of the Sons of Korah; a love song.
[1] My heart overflows with a pleasing theme;
I address my verses to the king;
my tongue is like the pen of a ready scribe.
[2] You are the most handsome of the sons of men;
grace is poured upon your lips;
therefore God has blessed you forever.
[3] Gird your sword on your thigh, O mighty one,
in your splendor and majesty!
[4] In your majesty ride out victoriously
for the cause of truth and meekness and righteousness;
let your right hand teach you awesome deeds!
[5] Your arrows are sharp
in the heart of the king’s enemies;
the peoples fall under you.
[6] Your throne, O God, is forever and ever.
The scepter of your kingdom is a scepter of uprightness;
[7] you have loved righteousness and hated wickedness.
Therefore God, your God, has anointed you
with the oil of gladness beyond your companions;
[8] your robes are all fragrant with myrrh and aloes and cassia.
From ivory palaces stringed instruments make you glad;
[9] daughters of kings are among your ladies of honor;
at your right hand stands the queen in gold of Ophir.
[10] Hear, O daughter, and consider, and incline your ear:
forget your people and your father’s house,
[11] and the king will desire your beauty.
Since he is your lord, bow to him.
[12] The people of Tyre will seek your favor with gifts,
the richest of the people.
[13] All glorious is the princess in her chamber, with robes interwoven with gold.
[14] In many-colored robes she is led to the king,
with her virgin companions following behind her.
[15] With joy and gladness they are led along
as they enter the palace of the king.
[16] In place of your fathers shall be your sons;
you will make them princes in all the earth.
[17] I will cause your name to be remembered in all generations;
therefore nations will praise you forever and ever.
Psalm 46
To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song.
[1] God is our refuge and strength,
a very present help in trouble.
[2] Therefore we will not fear though the earth give way,
though the mountains be moved into the heart of the sea,
[3] though its waters roar and foam,
though the mountains tremble at its swelling. Selah
[4] There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
[5] God is in the midst of her; she shall not be moved;
God will help her when morning dawns.
[6] The nations rage, the kingdoms totter;
he utters his voice, the earth melts.
[7] The LORD of hosts is with us;
the God of Jacob is our fortress. Selah
[8] Come, behold the works of the LORD,
how he has brought desolations on the earth.
[9] He makes wars cease to the end of the earth;
he breaks the bow and shatters the spear;
he burns the chariots with fire.
[10] “Be still, and know that I am God.
I will be exalted among the nations,
I will be exalted in the earth!”
[11] The LORD of hosts is with us;
the God of Jacob is our fortress. Selah
Psalm 47
To the choirmaster. A Psalm of the Sons of Korah.
[1] Clap your hands, all peoples!
Shout to God with loud songs of joy!
[2] For the LORD, the Most High, is to be feared,
a great king over all the earth.
[3] He subdued peoples under us,
and nations under our feet.
[4] He chose our heritage for us,
the pride of Jacob whom he loves. Selah
[5] God has gone up with a shout,
the LORD with the sound of a trumpet.
[6] Sing praises to God, sing praises!
Sing praises to our King, sing praises!
[7] For God is the King of all the earth;
sing praises with a psalm!
[8] God reigns over the nations;
God sits on his holy throne.
[9] The princes of the peoples gather
as the people of the God of Abraham.
For the shields of the earth belong to God;
he is highly exalted!
Old Testament Reading
Malachi 2
[1] “And now, O priests, this command is for you. [2] If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. [3] Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. [4] So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts. [5] My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. [6] True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. [7] For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts. [8] But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts, [9] and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”
[10] Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? [11] Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the LORD, which he loves, and has married the daughter of a foreign god. [12] May the LORD cut off from the tents of Jacob any descendant of the man who does this, who brings an offering to the LORD of hosts!
[13] And this second thing you do. You cover the LORD’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. [14] But you say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. [15] Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. [16] “For the man who does not love his wife but divorces her, says the LORD, the God of Israel, covers his garment with violence, says the LORD of hosts. So guard yourselves in your spirit, and do not be faithless.”
[17] You have wearied the LORD with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the LORD, and he delights in them.” Or by asking, “Where is the God of justice?”
New Testament Reading
John 19
[1] Then Pilate took Jesus and flogged him. [2] And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. [3] They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. [4] Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” [5] So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” [6] When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” [7] The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” [8] When Pilate heard this statement, he was even more afraid. [9] He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. [10] So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” [11] Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
[12] From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” [13] So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. [14] Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” [15] They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” [16] So he delivered him over to them to be crucified.
So they took Jesus, [17] and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. [18] There they crucified him, and with him two others, one on either side, and Jesus between them. [19] Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” [20] Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. [21] So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” [22] Pilate answered, “What I have written I have written.”
[23] When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, [24] so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,
“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, [25] but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. [26] When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” [27] Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.
[28] After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” [29] A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. [30] When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
[31] Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. [32] So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. [33] But when they came to Jesus and saw that he was already dead, they did not break his legs. [34] But one of the soldiers pierced his side with a spear, and at once there came out blood and water. [35] He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. [36] For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” [37] And again another Scripture says, “They will look on him whom they have pierced.”
[38] After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. [39] Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. [40] So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. [41] Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. [42] So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.
- Commission -
The peace of God, which surpasses all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord; and the blessing of God Almighty, the Father, the Son, and the Holy Spirit, be with you, and remain with you always.
Go in peace to love and serve the Lord and our neighbors.