Lent
“A journey, a pilgrimage! Yet, as we begin it, as we make the first step into the ‘bright sadness’ of Lent, we see - far, far away - the destination. It is the joy of Easter, it is the entrance into the glory of the Kingdom.”
- Alexander Schmemann.
The death and resurrection of Jesus Christ are at the heart of the Christian gospel, and Good Friday and Easter are two of the most significant celebrations of the Christian year. Lent is a season of preparation and repentance during which we anticipate Good Friday and Easter. Just as we carefully prepare for big events in our personal lives... Lent invites us to make our hearts ready for remembering Jesus’ passion and celebrating Jesus’ resurrection (From The Worship Sourcebook).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord is full of compassion and mercy:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 39
To the choirmaster: to Jeduthun. A Psalm of David.
[1] I said, “I will guard my ways,
that I may not sin with my tongue;
I will guard my mouth with a muzzle,
so long as the wicked are in my presence.”
[2] I was mute and silent;
I held my peace to no avail,
and my distress grew worse.
[3] My heart became hot within me.
As I mused, the fire burned;
then I spoke with my tongue:
[4] “O LORD, make me know my end
and what is the measure of my days;
let me know how fleeting I am!
[5] Behold, you have made my days a few handbreadths,
and my lifetime is as nothing before you.
Surely all mankind stands as a mere breath! Selah
[6] Surely a man goes about as a shadow!
Surely for nothing they are in turmoil;
man heaps up wealth and does not know who will gather!
[7] “And now, O Lord, for what do I wait?
My hope is in you.
[8] Deliver me from all my transgressions.
Do not make me the scorn of the fool!
[9] I am mute; I do not open my mouth,
for it is you who have done it.
[10] Remove your stroke from me;
I am spent by the hostility of your hand.
[11] When you discipline a man
with rebukes for sin,
you consume like a moth what is dear to him;
surely all mankind is a mere breath! Selah
[12] “Hear my prayer, O LORD,
and give ear to my cry;
hold not your peace at my tears!
For I am a sojourner with you,
a guest, like all my fathers.
[13] Look away from me, that I may smile again,
before I depart and am no more!”
Psalm 40
To the choirmaster. A Psalm of David.
[1] I waited patiently for the LORD;
he inclined to me and heard my cry.
[2] He drew me up from the pit of destruction,
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
[3] He put a new song in my mouth,
a song of praise to our God.
Many will see and fear,
and put their trust in the LORD.
[4] Blessed is the man who makes
the LORD his trust,
who does not turn to the proud,
to those who go astray after a lie!
[5] You have multiplied, O LORD my God,
your wondrous deeds and your thoughts toward us;
none can compare with you!
I will proclaim and tell of them,
yet they are more than can be told.
[6] In sacrifice and offering you have not delighted,
but you have given me an open ear.
Burnt offering and sin offering
you have not required.
[7] Then I said, “Behold, I have come;
in the scroll of the book it is written of me:
[8] I delight to do your will, O my God;
your law is within my heart.”
[9] I have told the glad news of deliverance
in the great congregation;
behold, I have not restrained my lips,
as you know, O LORD.
[10] I have not hidden your deliverance within my heart;
I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
from the great congregation.
[11] As for you, O LORD, you will not restrain
your mercy from me;
your steadfast love and your faithfulness will
ever preserve me!
[12] For evils have encompassed me
beyond number;
my iniquities have overtaken me,
and I cannot see;
they are more than the hairs of my head;
my heart fails me.
[13] Be pleased, O LORD, to deliver me!
O LORD, make haste to help me!
[14] Let those be put to shame and disappointed altogether
who seek to snatch away my life;
let those be turned back and brought to dishonor
who delight in my hurt!
[15] Let those be appalled because of their shame
who say to me, “Aha, Aha!”
[16] But may all who seek you
rejoice and be glad in you;
may those who love your salvation
say continually, “Great is the LORD!”
[17] As for me, I am poor and needy,
but the Lord takes thought for me.
You are my help and my deliverer;
do not delay, O my God!
Psalm 41
To the choirmaster. A Psalm of David.
[1] Blessed is the one who considers the poor!
In the day of trouble the LORD delivers him;
[2] the LORD protects him and keeps him alive;
he is called blessed in the land;
you do not give him up to the will of his enemies.
[3] The LORD sustains him on his sickbed;
in his illness you restore him to full health.
[4] As for me, I said, “O LORD, be gracious to me;
heal me, for I have sinned against you!”
[5] My enemies say of me in malice,
“When will he die, and his name perish?”
[6] And when one comes to see me, he utters empty words,
while his heart gathers iniquity;
when he goes out, he tells it abroad.
[7] All who hate me whisper together about me;
they imagine the worst for me.
[8] They say, “A deadly thing is poured out on him;
he will not rise again from where he lies.”
[9] Even my close friend in whom I trusted,
who ate my bread, has lifted his heel against me.
[10] But you, O LORD, be gracious to me,
and raise me up, that I may repay them!
[11] By this I know that you delight in me:
my enemy will not shout in triumph over me.
[12] But you have upheld me because of my integrity,
and set me in your presence forever.
[13] Blessed be the LORD, the God of Israel,
from everlasting to everlasting!
Amen and Amen.
Old Testament Reading
Exodus 26
[1] “Moreover, you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet yarns; you shall make them with cherubim skillfully worked into them. [2] The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be the same size. [3] Five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. [4] And you shall make loops of blue on the edge of the outermost curtain in the first set. Likewise you shall make loops on the edge of the outermost curtain in the second set. [5] Fifty loops you shall make on the one curtain, and fifty loops you shall make on the edge of the curtain that is in the second set; the loops shall be opposite one another. [6] And you shall make fifty clasps of gold, and couple the curtains one to the other with the clasps, so that the tabernacle may be a single whole.
[7] “You shall also make curtains of goats’ hair for a tent over the tabernacle; eleven curtains shall you make. [8] The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall be the same size. [9] You shall couple five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent. [10] You shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set.
[11] “You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together that it may be a single whole. [12] And the part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. [13] And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it. [14] And you shall make for the tent a covering of tanned rams’ skins and a covering of goatskins on top.
[15] “You shall make upright frames for the tabernacle of acacia wood. [16] Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame. [17] There shall be two tenons in each frame, for fitting together. So shall you do for all the frames of the tabernacle. [18] You shall make the frames for the tabernacle: twenty frames for the south side; [19] and forty bases of silver you shall make under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons; [20] and for the second side of the tabernacle, on the north side twenty frames, [21] and their forty bases of silver, two bases under one frame, and two bases under the next frame. [22] And for the rear of the tabernacle westward you shall make six frames. [23] And you shall make two frames for corners of the tabernacle in the rear; [24] they shall be separate beneath, but joined at the top, at the first ring. Thus shall it be with both of them; they shall form the two corners. [25] And there shall be eight frames, with their bases of silver, sixteen bases; two bases under one frame, and two bases under another frame.
[26] “You shall make bars of acacia wood, five for the frames of the one side of the tabernacle, [27] and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward. [28] The middle bar, halfway up the frames, shall run from end to end. [29] You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold. [30] Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain.
[31] “And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. [32] And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. [33] And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. [34] You shall put the mercy seat on the ark of the testimony in the Most Holy Place. [35] And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side.
[36] “You shall make a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. [37] And you shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and you shall cast five bases of bronze for them.
New Testament Reading
John 5
[1] After this there was a feast of the Jews, and Jesus went up to Jerusalem.
[2] Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. [3] In these lay a multitude of invalids—blind, lame, and paralyzed. [5] One man was there who had been an invalid for thirty-eight years. [6] When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” [7] The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” [8] Jesus said to him, “Get up, take up your bed, and walk.” [9] And at once the man was healed, and he took up his bed and walked.
Now that day was the Sabbath. [10] So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” [11] But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” [12] They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” [13] Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. [14] Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” [15] The man went away and told the Jews that it was Jesus who had healed him. [16] And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. [17] But Jesus answered them, “My Father is working until now, and I am working.”
[18] This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
[19] So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. [20] For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. [21] For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. [22] For the Father judges no one, but has given all judgment to the Son, [23] that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. [24] Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
[25] “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. [26] For as the Father has life in himself, so he has granted the Son also to have life in himself. [27] And he has given him authority to execute judgment, because he is the Son of Man. [28] Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice [29] and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
[30] “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. [31] If I alone bear witness about myself, my testimony is not true. [32] There is another who bears witness about me, and I know that the testimony that he bears about me is true. [33] You sent to John, and he has borne witness to the truth. [34] Not that the testimony that I receive is from man, but I say these things so that you may be saved. [35] He was a burning and shining lamp, and you were willing to rejoice for a while in his light. [36] But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. [37] And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, [38] and you do not have his word abiding in you, for you do not believe the one whom he has sent. [39] You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, [40] yet you refuse to come to me that you may have life. [41] I do not receive glory from people. [42] But I know that you do not have the love of God within you. [43] I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him. [44] How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? [45] Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. [46] For if you believed Moses, you would believe me; for he wrote of me. [47] But if you do not believe his writings, how will you believe my words?”
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
- Commission -
The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.
(Numbers 6:24-26)
Go in peace to love and serve the Lord and our neighbors.