Lent
“A journey, a pilgrimage! Yet, as we begin it, as we make the first step into the ‘bright sadness’ of Lent, we see - far, far away - the destination. It is the joy of Easter, it is the entrance into the glory of the Kingdom.”
- Alexander Schmemann.
The death and resurrection of Jesus Christ are at the heart of the Christian gospel, and Good Friday and Easter are two of the most significant celebrations of the Christian year. Lent is a season of preparation and repentance during which we anticipate Good Friday and Easter. Just as we carefully prepare for big events in our personal lives... Lent invites us to make our hearts ready for remembering Jesus’ passion and celebrating Jesus’ resurrection (From The Worship Sourcebook).
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
The Lord is full of compassion and mercy:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 42
To the choirmaster. A Maskil of the Sons of Korah.
[1] As a deer pants for flowing streams,
so pants my soul for you, O God.
[2] My soul thirsts for God,
for the living God.
When shall I come and appear before God?
[3] My tears have been my food
day and night,
while they say to me all the day long,
“Where is your God?”
[4] These things I remember,
as I pour out my soul:
how I would go with the throng
and lead them in procession to the house of God
with glad shouts and songs of praise,
a multitude keeping festival.
[5] Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation [6] and my God.
My soul is cast down within me;
therefore I remember you
from the land of Jordan and of Hermon,
from Mount Mizar.
[7] Deep calls to deep
at the roar of your waterfalls;
all your breakers and your waves
have gone over me.
[8] By day the LORD commands his steadfast love,
and at night his song is with me,
a prayer to the God of my life.
[9] I say to God, my rock:
“Why have you forgotten me?
Why do I go mourning
because of the oppression of the enemy?”
[10] As with a deadly wound in my bones,
my adversaries taunt me,
while they say to me all the day long,
“Where is your God?”
[11] Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.
Psalm 43
[1] Vindicate me, O God, and defend my cause
against an ungodly people,
from the deceitful and unjust man
deliver me!
[2] For you are the God in whom I take refuge;
why have you rejected me?
Why do I go about mourning
because of the oppression of the enemy?
[3] Send out your light and your truth;
let them lead me;
let them bring me to your holy hill
and to your dwelling!
[4] Then I will go to the altar of God,
to God my exceeding joy,
and I will praise you with the lyre,
O God, my God.
[5] Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.
Psalm 44
To the choirmaster. A Maskil of the Sons of Korah.
[1] O God, we have heard with our ears,
our fathers have told us,
what deeds you performed in their days,
in the days of old:
[2] you with your own hand drove out the nations,
but them you planted;
you afflicted the peoples,
but them you set free;
[3] for not by their own sword did they win the land,
nor did their own arm save them,
but your right hand and your arm,
and the light of your face,
for you delighted in them.
[4] You are my King, O God;
ordain salvation for Jacob!
[5] Through you we push down our foes;
through your name we tread down those who rise up against us.
[6] For not in my bow do I trust,
nor can my sword save me.
[7] But you have saved us from our foes
and have put to shame those who hate us.
[8] In God we have boasted continually,
and we will give thanks to your name forever. Selah
[9] But you have rejected us and disgraced us
and have not gone out with our armies.
[10] You have made us turn back from the foe,
and those who hate us have gotten spoil.
[11] You have made us like sheep for slaughter
and have scattered us among the nations.
[12] You have sold your people for a trifle,
demanding no high price for them.
[13] You have made us the taunt of our neighbors,
the derision and scorn of those around us.
[14] You have made us a byword among the nations,
a laughingstock among the peoples.
[15] All day long my disgrace is before me,
and shame has covered my face
[16] at the sound of the taunter and reviler,
at the sight of the enemy and the avenger.
[17] All this has come upon us,
though we have not forgotten you,
and we have not been false to your covenant.
[18] Our heart has not turned back,
nor have our steps departed from your way;
[19] yet you have broken us in the place of jackals
and covered us with the shadow of death.
[20] If we had forgotten the name of our God
or spread out our hands to a foreign god,
[21] would not God discover this?
For he knows the secrets of the heart.
[22] Yet for your sake we are killed all the day long;
we are regarded as sheep to be slaughtered.
[23] Awake! Why are you sleeping, O Lord?
Rouse yourself! Do not reject us forever!
[24] Why do you hide your face?
Why do you forget our affliction and oppression?
[25] For our soul is bowed down to the dust;
our belly clings to the ground.
[26] Rise up; come to our help!
Redeem us for the sake of your steadfast love!
Old Testament Reading
Exodus 27
[1] “You shall make the altar of acacia wood, five cubits long and five cubits broad. The altar shall be square, and its height shall be three cubits. [2] And you shall make horns for it on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze. [3] You shall make pots for it to receive its ashes, and shovels and basins and forks and fire pans. You shall make all its utensils of bronze. [4] You shall also make for it a grating, a network of bronze, and on the net you shall make four bronze rings at its four corners. [5] And you shall set it under the ledge of the altar so that the net extends halfway down the altar. [6] And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze. [7] And the poles shall be put through the rings, so that the poles are on the two sides of the altar when it is carried. [8] You shall make it hollow, with boards. As it has been shown you on the mountain, so shall it be made.
[9] “You shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen a hundred cubits long for one side. [10] Its twenty pillars and their twenty bases shall be of bronze, but the hooks of the pillars and their fillets shall be of silver. [11] And likewise for its length on the north side there shall be hangings a hundred cubits long, its pillars twenty and their bases twenty, of bronze, but the hooks of the pillars and their fillets shall be of silver. [12] And for the breadth of the court on the west side there shall be hangings for fifty cubits, with ten pillars and ten bases. [13] The breadth of the court on the front to the east shall be fifty cubits. [14] The hangings for the one side of the gate shall be fifteen cubits, with their three pillars and three bases. [15] On the other side the hangings shall be fifteen cubits, with their three pillars and three bases. [16] For the gate of the court there shall be a screen twenty cubits long, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. It shall have four pillars and with them four bases. [17] All the pillars around the court shall be filleted with silver. Their hooks shall be of silver, and their bases of bronze. [18] The length of the court shall be a hundred cubits, the breadth fifty, and the height five cubits, with hangings of fine twined linen and bases of bronze. [19] All the utensils of the tabernacle for every use, and all its pegs and all the pegs of the court, shall be of bronze.
[20] “You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn. [21] In the tent of meeting, outside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the LORD. It shall be a statute forever to be observed throughout their generations by the people of Israel.
New Testament Reading
John 6
[1] After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. [2] And a large crowd was following him, because they saw the signs that he was doing on the sick. [3] Jesus went up on the mountain, and there he sat down with his disciples. [4] Now the Passover, the feast of the Jews, was at hand. [5] Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” [6] He said this to test him, for he himself knew what he would do. [7] Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” [8] One of his disciples, Andrew, Simon Peter’s brother, said to him, [9] “There is a boy here who has five barley loaves and two fish, but what are they for so many?” [10] Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. [11] Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. [12] And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” [13] So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. [14] When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”
[15] Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.
[16] When evening came, his disciples went down to the sea, [17] got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. [18] The sea became rough because a strong wind was blowing. [19] When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. [20] But he said to them, “It is I; do not be afraid.” [21] Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.
[22] On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. [23] Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. [24] So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.
[25] When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” [26] Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. [27] Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” [28] Then they said to him, “What must we do, to be doing the works of God?” [29] Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” [30] So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? [31] Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” [32] Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. [33] For the bread of God is he who comes down from heaven and gives life to the world.” [34] They said to him, “Sir, give us this bread always.”
[35] Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. [36] But I said to you that you have seen me and yet do not believe. [37] All that the Father gives me will come to me, and whoever comes to me I will never cast out. [38] For I have come down from heaven, not to do my own will but the will of him who sent me. [39] And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. [40] For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
[41] So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” [42] They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” [43] Jesus answered them, “Do not grumble among yourselves. [44] No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. [45] It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—[46] not that anyone has seen the Father except he who is from God; he has seen the Father. [47] Truly, truly, I say to you, whoever believes has eternal life. [48] I am the bread of life. [49] Your fathers ate the manna in the wilderness, and they died. [50] This is the bread that comes down from heaven, so that one may eat of it and not die. [51] I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”
[52] The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” [53] So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. [54] Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. [55] For my flesh is true food, and my blood is true drink. [56] Whoever feeds on my flesh and drinks my blood abides in me, and I in him. [57] As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. [58] This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” [59] Jesus said these things in the synagogue, as he taught at Capernaum.
[60] When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” [61] But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? [62] Then what if you were to see the Son of Man ascending to where he was before? [63] It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. [64] But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) [65] And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
[66] After this many of his disciples turned back and no longer walked with him. [67] So Jesus said to the twelve, “Do you want to go away as well?” [68] Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, [69] and we have believed, and have come to know, that you are the Holy One of God.” [70] Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” [71] He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
- Commission -
The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.
(Numbers 6:24-26)
Go in peace to love and serve the Lord and our neighbors.