August 14, 2024

Pentecost

The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.

 

- Calling - 

O Lord, open our lips.

And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!

Worship the Lord in the beauty of holiness:
O come, let us adore him.

 

- Constitution - 

Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.

Praying the Psalms

Psalm 85

To the choirmaster. A Psalm of the Sons of Korah.

[1] LORD, you were favorable to your land;

you restored the fortunes of Jacob.

[2] You forgave the iniquity of your people;

you covered all their sin. Selah

[3] You withdrew all your wrath;

you turned from your hot anger.

[4] Restore us again, O God of our salvation,

and put away your indignation toward us!

[5] Will you be angry with us forever?

Will you prolong your anger to all generations?

[6] Will you not revive us again,

that your people may rejoice in you?

[7] Show us your steadfast love, O LORD,

and grant us your salvation.

[8] Let me hear what God the LORD will speak,

for he will speak peace to his people, to his saints;

but let them not turn back to folly.

[9] Surely his salvation is near to those who fear him,

that glory may dwell in our land.

[10] Steadfast love and faithfulness meet;

righteousness and peace kiss each other.

[11] Faithfulness springs up from the ground,

and righteousness looks down from the sky.

[12] Yes, the LORD will give what is good,

and our land will yield its increase.

[13] Righteousness will go before him

and make his footsteps a way.

Psalm 86

A Prayer of David.

[1] Incline your ear, O LORD, and answer me,

for I am poor and needy.

[2] Preserve my life, for I am godly;

save your servant, who trusts in you—you are my God.

[3] Be gracious to me, O Lord,

for to you do I cry all the day.

[4] Gladden the soul of your servant,

for to you, O Lord, do I lift up my soul.

[5] For you, O Lord, are good and forgiving,

abounding in steadfast love to all who call upon you.

[6] Give ear, O LORD, to my prayer;

listen to my plea for grace.

[7] In the day of my trouble I call upon you,

for you answer me.

[8] There is none like you among the gods, O Lord,

nor are there any works like yours.

[9] All the nations you have made shall come

and worship before you, O Lord,

and shall glorify your name.

[10] For you are great and do wondrous things;

you alone are God.

[11] Teach me your way, O LORD,

that I may walk in your truth;

unite my heart to fear your name.

[12] I give thanks to you, O Lord my God, with my whole heart,

and I will glorify your name forever.

[13] For great is your steadfast love toward me;

you have delivered my soul from the depths of Sheol.

[14] O God, insolent men have risen up against me;

a band of ruthless men seeks my life,

and they do not set you before them.

[15] But you, O Lord, are a God merciful and gracious,

slow to anger and abounding in steadfast love and faithfulness.

[16] Turn to me and be gracious to me;

give your strength to your servant,

and save the son of your maidservant.

[17] Show me a sign of your favor,

that those who hate me may see and be put to shame

because you, LORD, have helped me and comforted me.

Old Testament Reading

1 Samuel 4

[1] And the word of Samuel came to all Israel.

Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. [2] The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. [3] And when the people came to the camp, the elders of Israel said, “Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD here from Shiloh, that it may come among us and save us from the power of our enemies.” [4] So the people sent to Shiloh and brought from there the ark of the covenant of the LORD of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

[5] As soon as the ark of the covenant of the LORD came into the camp, all Israel gave a mighty shout, so that the earth resounded. [6] And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the LORD had come to the camp, [7] the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. [8] Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. [9] Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.”

[10] So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. [11] And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died.

[12] A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. [13] When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out. [14] When Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man hurried and came and told Eli. [15] Now Eli was ninety-eight years old and his eyes were set so that he could not see. [16] And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?” [17] He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” [18] As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years.

[19] Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. [20] And about the time of her death the women attending her said to her, “Do not be afraid, for you have borne a son.” But she did not answer or pay attention. [21] And she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. [22] And she said, “The glory has departed from Israel, for the ark of God has been captured.”

New Testament Reading

Romans 4

[1] What then shall we say was gained by Abraham, our forefather according to the flesh? [2] For if Abraham was justified by works, he has something to boast about, but not before God. [3] For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” [4] Now to the one who works, his wages are not counted as a gift but as his due. [5] And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, [6] just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

[7] “Blessed are those whose lawless deeds are forgiven,

and whose sins are covered;

[8] blessed is the man against whom the Lord will not count his sin.”

[9] Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. [10] How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. [11] He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, [12] and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

[13] For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. [14] For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. [15] For the law brings wrath, but where there is no law there is no transgression.

[16] That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, [17] as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. [18] In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” [19] He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. [20] No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, [21] fully convinced that God was able to do what he had promised. [22] That is why his faith was “counted to him as righteousness.” [23] But the words “it was counted to him” were not written for his sake alone, [24] but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, [25] who was delivered up for our trespasses and raised for our justification.

 

- Communion - 


Pray for yourself, others, our church, our neighbors, and the world.


Pray the Lord’s Prayer & the collect of the week:

Our Father who art in heaven...


Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

 

- Commission - 

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)

Let us go forth in the name of Christ.