Pentecost
The word ‘Pentecost’ comes from the Greek meaning simply ‘fiftieth.’ Pentecost Sunday ends the season of Easter and symbolizes a new beginning. It celebrates the unleashing of the Holy Spirit on the world and the empowering of the church to reach the world with the gospel. In remembering Pentecost and living in light of this powerful turning point the church expresses gratitude to Christ for sending “another counselor” (John 14:16), celebrates the work of the Spirit in the renewal of all creation, and professes its confidence and security in knowing the Spirit’s power is available for its mission.
- Calling -
O Lord, open our lips.
And our mouth shall proclaim Your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now and will be forever. Amen. Alleluia!
Worship the Lord in the beauty of holiness:
O come, let us adore him.
- Constitution -
Read/Listen, Meditate, Pray, and Contemplate on God’s Word, remembering that God is with you and ready to speak to you because he loves you.
Praying the Psalms
Psalm 87
A Psalm of the Sons of Korah. A Song.
[1] On the holy mount stands the city he founded;
[2] the LORD loves the gates of Zion
more than all the dwelling places of Jacob.
[3] Glorious things of you are spoken,
O city of God. Selah
[4] Among those who know me I mention Rahab and Babylon;
behold, Philistia and Tyre, with Cush—
“This one was born there,” they say.
[5] And of Zion it shall be said,
“This one and that one were born in her”;
for the Most High himself will establish her.
[6] The LORD records as he registers the peoples,
“This one was born there.” Selah
[7] Singers and dancers alike say,
“All my springs are in you.”
Psalm 88
A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.
[1] O LORD, God of my salvation,
I cry out day and night before you.
[2] Let my prayer come before you;
incline your ear to my cry!
[3] For my soul is full of troubles,
and my life draws near to Sheol.
[4] I am counted among those who go down to the pit;
I am a man who has no strength,
[5] like one set loose among the dead,
like the slain that lie in the grave,
like those whom you remember no more,
for they are cut off from your hand.
[6] You have put me in the depths of the pit,
in the regions dark and deep.
[7] Your wrath lies heavy upon me,
and you overwhelm me with all your waves. Selah
[8] You have caused my companions to shun me;
you have made me a horror to them.
I am shut in so that I cannot escape;
[9] my eye grows dim through sorrow.
Every day I call upon you, O LORD;
I spread out my hands to you.
[10] Do you work wonders for the dead?
Do the departed rise up to praise you? Selah
[11] Is your steadfast love declared in the grave,
or your faithfulness in Abaddon?
[12] Are your wonders known in the darkness,
or your righteousness in the land of forgetfulness?
[13] But I, O LORD, cry to you;
in the morning my prayer comes before you.
[14] O LORD, why do you cast my soul away?
Why do you hide your face from me?
[15] Afflicted and close to death from my youth up,
I suffer your terrors; I am helpless.
[16] Your wrath has swept over me;
your dreadful assaults destroy me.
[17] They surround me like a flood all day long;
they close in on me together.
[18] You have caused my beloved and my friend to shun me;
my companions have become darkness.
Old Testament Reading
1 Samuel 5
[1] When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod. [2] Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. [3] And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the LORD. So they took Dagon and put him back in his place. [4] But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the LORD, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him. [5] This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day.
[6] The hand of the LORD was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory. [7] And when the men of Ashdod saw how things were, they said, “The ark of the God of Israel must not remain with us, for his hand is hard against us and against Dagon our god.” [8] So they sent and gathered together all the lords of the Philistines and said, “What shall we do with the ark of the God of Israel?” They answered, “Let the ark of the God of Israel be brought around to Gath.” So they brought the ark of the God of Israel there. [9] But after they had brought it around, the hand of the LORD was against the city, causing a very great panic, and he afflicted the men of the city, both young and old, so that tumors broke out on them. [10] So they sent the ark of God to Ekron. But as soon as the ark of God came to Ekron, the people of Ekron cried out, “They have brought around to us the ark of the God of Israel to kill us and our people.” [11] They sent therefore and gathered together all the lords of the Philistines and said, “Send away the ark of the God of Israel, and let it return to its own place, that it may not kill us and our people.” For there was a deathly panic throughout the whole city. The hand of God was very heavy there. [12] The men who did not die were struck with tumors, and the cry of the city went up to heaven.
1 Samuel 6
[1] The ark of the LORD was in the country of the Philistines seven months. [2] And the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the LORD? Tell us with what we shall send it to its place.” [3] They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you.” [4] And they said, “What is the guilt offering that we shall return to him?” They answered, “Five golden tumors and five golden mice, according to the number of the lords of the Philistines, for the same plague was on all of you and on your lords. [5] So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps he will lighten his hand from off you and your gods and your land. [6] Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed? [7] Now then, take and prepare a new cart and two milk cows on which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. [8] And take the ark of the LORD and place it on the cart and put in a box at its side the figures of gold, which you are returning to him as a guilt offering. Then send it off and let it go its way [9] and watch. If it goes up on the way to its own land, to Beth-shemesh, then it is he who has done us this great harm, but if not, then we shall know that it is not his hand that struck us; it happened to us by coincidence.”
[10] The men did so, and took two milk cows and yoked them to the cart and shut up their calves at home. [11] And they put the ark of the LORD on the cart and the box with the golden mice and the images of their tumors. [12] And the cows went straight in the direction of Beth-shemesh along one highway, lowing as they went. They turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-shemesh. [13] Now the people of Beth-shemesh were reaping their wheat harvest in the valley. And when they lifted up their eyes and saw the ark, they rejoiced to see it. [14] The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there. And they split up the wood of the cart and offered the cows as a burnt offering to the LORD. [15] And the Levites took down the ark of the LORD and the box that was beside it, in which were the golden figures, and set them upon the great stone. And the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices on that day to the LORD. [16] And when the five lords of the Philistines saw it, they returned that day to Ekron.
[17] These are the golden tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron, [18] and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and unwalled villages. The great stone beside which they set down the ark of the LORD is a witness to this day in the field of Joshua of Beth-shemesh.
[19] And he struck some of the men of Beth-shemesh, because they looked upon the ark of the LORD. He struck seventy men of them, and the people mourned because the LORD had struck the people with a great blow. [20] Then the men of Beth-shemesh said, “Who is able to stand before the LORD, this holy God? And to whom shall he go up away from us?” [21] So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take it up to you.”
New Testament Reading
Romans 5
[1] Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. [2] Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. [3] Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, [4] and endurance produces character, and character produces hope, [5] and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
[6] For while we were still weak, at the right time Christ died for the ungodly. [7] For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—[8] but God shows his love for us in that while we were still sinners, Christ died for us. [9] Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. [10] For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. [11] More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
[12] Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—[13] for sin indeed was in the world before the law was given, but sin is not counted where there is no law. [14] Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
[15] But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. [16] And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. [17] For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
[18] Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. [19] For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. [20] Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, [21] so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
- Communion -
Pray for yourself, others, our church, our neighbors, and the world.
Pray the Lord’s Prayer & the collect of the week:
Our Father who art in heaven...
Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
- Commission -
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14)
Let us go forth in the name of Christ.